Metafisica e trascendenza/Bibliografia

"Maimonide" al Rambam Medical Center, Haifa

BIBLIOGRAFIA SCELTA

Per approfondire, vedi Serie maimonidea, Serie misticismo ebraico, Serie delle interpretazioni, Serie cristologica, Serie letteratura moderna e Serie dei sentimenti.

Letteratura sacra

Babylonian Talmud 1898. 20 vols. Vilna, Poland: Romm.

Midrash Rabbah 2000. 16 vols. Jerusalem: H. Wagshal.

Palestinian Talmud 1948. New York: Shulsinger (reprint).

Sifre Devarim 1969. Ed. L. Finkelstein. New York: Jewish Theological Seminary of America.

Tanakh 1985. Tanakh, The Holy Scriptures: The New JPS Translation According to the Traditional Hebrew Text. Philadelphia: Jewish Publication Society.

Midrash Tanḥuma 1884. 2 vols., ed. S. Buber. Vilna, Poland: Romm.

Vayikra Rabbah 1953. 4 vols., ed. S. Margulies. Jerusalem: Ministry of Education and Culture.

Edizioni della Guida dei perplessi

Per approfondire, vedi Guida maimonidea.

1904. The Guide for the Perplexed su Wikisource.

1929. Dalālat al-ḥā’irīn, ed. S. Munk and I. Joel. Jersualem: Janovitch.

1960. Le Guide des Egarés, 3 vols., trans. Solomon Munk. Paris: Editions G.-P. Maisonneuve Nouvelle edition (Original edition: Paris, 1856–66).

1963. The Guide of the Perplexed, trans. S. Pines. Chicago: University of Chicago Press.

1972. Moreh Nevukhim, trans. Y. Qāfiḥ. Jerusalem: Mosad ha-Rav Kook.

2002. Moreh Nevukhim, 2 vols., trans. Michael Schwarz. Tel Aviv: Tel Aviv University Press.

Altre opere di Maimonide

Per approfondire, vedi La dimensione artistica e cosmologica della Mishneh Torah, Pensare Maimonide, Virtù e legge naturale e Ebrei e Gentili.

COSMO MAIMONIDEO

1859. Qovets Teshuvot ha-Rambam we-Iggerotaw, ed. A. Lichtenberg. Leipzig, Germany: H. L. Shnoys.

1902. Ma’amar ha-‘ibbur, trans. L. Dünner. Die aelteste astronomische Schrift des Maimonides. Würzburg, Germany: C. J. Becker.

1906. Maimonides' Introduction to "Helek" su Wikisource (הקדמת הרמב"ם לפרק חלק).

1912. Eight chapters of Maimonides on Ethics su Wikisource.

1938. Maimonides’ Treatise on Logic, ed. and trans. Israel Efros. New York: American Academy for Jewish Research.

1939. Maimonides’ Treatise on Resurrection, ed. J. Finkel. New York: American Academy for Jewish Research.

1946. Sefer ha-Mitsvot, trans. S. Ibn Tibbon, ed. C. Heller. Jerusalem: Mosad ha-Rav Kook.

1947. Hilkhot ha-Yerushalmi, ed. S. Lieberman. New York: Jewish Theological Seminary.

1949. The Code of Maimonides, Book Fourteen: The Book of Judges, trans. Abraham M. Hershman. New Haven, CT: Yale University Press.

1952. Iggeret Teman, trans. B. Cohen, ed. S. Halkin. New York: Jewish Theological Seminary of America.

1954. The Code of Maimonides, Book Ten: The Book of Cleanness, trans. Herbert Danby. New Haven, CT: Yale University Press.

1956a. Sanctification of the New Moon, trans. S. Gandz, with commentary by J. Obermann and O. Neugebauer. New Haven, CT: Yale University Press.

1956b. Commentarius in Mischnam, ed. S. D. Sassoon, in Corpus Codicum Hebraicorum Medii Aevi. Par. 1. Copenhagen: E. Munksgaard.

1960. Teshuvot ha-Rambam, 3 vols., ed. and trans. J. Blau. Jerusalem: Meqitsei Nirdamim.

1963–1967. Mishnah im perush Rabbenu Mosheh ben Maimon: maqor we-targum, 6 vols., ed. and trans. Y. Qāfiḥ/Kafaḥ Jerusalem: Mosad ha-Rav Kuk.

1964. Regimen of Health, trans. A. Bar-Sela, H. E. Hebbel, and E. Faris, in Transactions of the American Philosophical Society, New Series, 54, Part 4.

1965a. The Code of Maimonides, Book Five: The Book of Holiness, trans. Louis I. Rabinowitz and Philip Grossman. New Haven, CT: Yale University Press.

1965b. Millot ha-Higayon, trans. S. Ibn Tibbon, ed. L. Roth. Jerusalem: Magnes Press.

1966. Commentarius in Mischnam, ed. S. D. Sassoon. Corpus Codicum Hebraicorum Medii Aevi. Pars. I. Copenhagen: E. Munksgaard.

1967. Maimonides: The Commandments, trans. Charles B. Chavel. London: Soncino Press.

1974a. Maimonides, The Book of Knowledge, trans. Moses Hyamson. Jerusalem: Feldheim. Cfr. (HE) Sefer HaMadaah su Wikisource.

1974b. On the Causes of Symptoms, ed. and trans. J. O. Leibowitz and S. Marcus. Berkeley, CA: University of California Press.

1975. The Ethical Writings of Maimonides, trans. Raymond Weiss and Charles Butterworth. New York: Dover.

1976. Commentary on the Mishnah, 3 vols., trans. Y. Qāfiḥ . Jerusalem: Mosad ha-Rav Kook.

1979. The Code of Maimonides, Book Seven: The Book of Agriculture, trans. Isaac Klein. New Haven, CT: Yale University Press.

1981. Sefer ha-Mitsvot im Hasagot ha-Ramban, ed. C. B. Chavel. Jerusalem: Mosad ha-Rav Kook.

1985a. Iggerot ha-Rambam [Maimonides’ Letters]. Jerusalem 1946, ed. D. H. Baneth, 2nd enlarged ed. with supplement by A. H. Halkin. Jerusalem: The Magnes Press.

1985b. Crisis and Leadership: Epistles of Maimonides, ed. Abraham Halkin and David Hartman. New York: Jewish Publication Society.

1986. Teshuvot ha-Rambam [Maimonides’ Responsa], 4 vols., ed. J. Blau, editio secunda emendata. Jerusalem: R. Mass.

1988–9. Letters and Essays of Maimonides, ed. and trans. I. Shailat. Maaleh Adumim, Israel: Shailat Publishing.

1996. Traité de logique, ed. and trans. R. Brague. Paris: Desclée de Brouwer.

2000a. Mishneh Torah, 12 vols., ed. S. Frankel. Jerusalem: Hotzaat Shabse Frankel.

2000b. Epistle to Yemen, trans. J. L. Kraemer, in Lerner 2000.

2000c. Treatise on Resurrection, trans. H. Fradkin, in Lerner 2000.

2002. On Asthma: A Parallel Arabic-English Text, ed. and trans. G. Bos. Provo, UT: Brigham Young University Press.

Altre fonti primarie

Abravanel, Yizhak (Isaac) 1574. Questions and Answers to Rabbi Saul Ha- Kohen. Venice.

―― 1828. New Heavens [ShamayyimH. adashim]. Roedelheim, Germany: W. Heidenheim.

―― 1863. Deeds of God (Miflaot Elohim). Lvov, Ukraine: S. Back.

―― 1954. Commentary on the Former Prophets. Jerusalem: Hotsaat Sefarim Torah v’ Daat.

―― 1959. Commentary on the Torah. New York: Saphrograph.

―― 1982. Principles of Faith, trans. Menachem Kellner. London: Littman Library of Jewish Civilization.

Abravanel, Judah (Leone Ebreo) 1929. Dialoghi D’Amore, ed. S. Caramella. Bari, Italy: Laterza & Figli.

―― 1937. The Philosophy of Love [Daloghi d’Amore], trans. F. Friedeberg and J. H. Barnes. London: Soncino Press.

Albalag, Isaac 1973. Sefer Tiqqun Deot, ed. Georges Vajda. Jerusalem: Israel Academy of Sciences and Humanities.

Albo, Joseph 1929–30. Sefer ha Iqqarim, 5 vols., trans. I. Husik. Philadelphia: Jewish Publication Society of America.

Alexander of Aphrodisias 1887. De Anima in Scripta Minora 2.1, ed. I. Brunn. Berlin: G. Reimer.

―― 1989. On Aristotle’s Metaphysics 1, trans. W. E. Dooley. Ithaca, NY: Cornell University Press.

Alfarabi 1964. The Political Regime, ed. Fauzi Najjar.

―― 1973. “Letter on the Intellect,” in Philosophy in the Middle Ages, trans. A. Hyman, ed. A. Hyman and J. J. Walsh. Indianapolis, IN: Hackett, pp. 215–21.

Averroes 1969. Tahafut Al-Tahafut [The Incoherence of the Incoherence], trans. S. Van Den Bergh. London: Luzac.

―― 1985. La Métaphysique du Shifā’, Livres de VI-X, trans. Georges C. Anawati. Paris: Librairie Philosophique J. Vrin.

Ben Gershom, Levi (Gersonides) 1866. Milḥamot Ha-Shem. Leipzig, Germany: Carl von Lorck.

―― 1984, 1988, 1999. The Wars of the Lord [Milḥamot Ha-Shem], trans. S. Feldman. Philadelphia: Jewish Publication Society.

Ben Joseph, Maimon 1890. “The Letter of Consolation of Maimon Ben Joseph,” ed. and trans. L. M. Simmons. Jewish Quarterly Review 2: 62–101.

Cohen, Hermann 1924. Jüdische Schriften, Vol. 3, ed. B. Strauss. Berlin: Schwetschke und Sohn.

―― 1972. The Religion of Reason Out of the Sources of Judaism, trans. S. Kaplan. New York: Ungar.

―― 2004. The Ethics of Maimonides, translated with commentary by Almut Bruckstein. Madison, WI: University of Wisconsin Press. Crescas, H.asdai

―― 1990. The Light of the Lord [Or Ha-Shem], ed. S. Fisher. Jerusalem: Ramot.

Hillel of Verona 1981. The Book of Rewards and Punishments [Sefer Tagmulei Ha-Nefesh], ed. J. Sermoneta. Jerusalem: Israel Academy of Sciences and Humanities.

Ibn Daud, Abraham 1967. The Book of Tradition [Sefer ha-qabbalah], ed. and trans. G. D. Cohen. Philadelphia: Jewish Publication Society.

Ibn Tibbon, Samuel 1837. Yiqqavu Ha-Mayyim [Let the Waters be Gathered]. Bratislava, Slovakia: M. L. Bisliches.

Ibn Tibbon, Samuel 1987. Perush Ha-Millot Hazerot, ed. Even-Shemuel, Sefer Moreh HaNeukhim. Jerusalem: n.p.

Lerner, R., trans. 1974. Averroes’ Commentary on Plato’s Republic. Ithaca, NY: Cornell University Press.

Maimon, Salomon 1898. Toledot Shelomoh Maimon, ed. I. H. Tabiov. Warsaw, Poland: Tushiyah.

―― 1965a. Lebensgeschichte [Autobiography]. Hildesheim, Germany: G. Olms.

―― 1965b. Givat Ha-Moreh [Commentary on the Guide of the Perplexed], ed. S. H. Bergamann. Jerusalem: Israel Academy of Sciences and Humanities.

Maimonides, Abraham 1952. Wars of the Lord [Milh. amot ha-Shem], ed. R. Margaliyot. Jerusalem: Mosad ha-Rav Kook.

Narboni, Moses 1852. Commentary on The Guide of the Perplexed, ed. J. Goldenthal. Vienna: n.p.

Philoponus, John 1899. De aeternitate mundi contra proclum, ed. H. Rabe. Leipzig, Germany: B. G. Teubner; reprinted 1963, Hildesheim, Germany: G. Olms.

Proclus 1955. De aeternitate mundi, ed. A. Badawi, Neoplatonici apud Arabes. Cairo: Dirāsāt Islāmīya, Chap. 19, pp. 34–42.

Qāfiḥ, Yoseph 1972. Ha-Miqra be-Rambam. Jerusalem: Mossad ha-Rav Kook.

Rashi 1982. Commentary on the Torah, ed. C. B. Chavel. Jerusalem: Mosad ha-Rav Kook.

Rosenthal, E. I. J. ed. and trans. 1956. Commentary on Plato’s Republic. Cambridge: Cambridge University Press.

Scheiber, Alexander and Joshua Blau, ed. 1981. An Artegraph, F. Maimonides From the Adler Collection and the Leningrad Library. Jerusalem: Israel Academy of Sciences and Humanities.

Spinoza, Baruch 1992. Ethics, trans. S. Shirley. Indianapolis, IN: Hackett.

―― 2001. Theological-Political Treatise, trans. S. Shirley. Indianapolis, IN: Hackett.

Fonti secondarie e altre traduzioni & edizioni

Abramson, S. 1972. “Arbaa peraqim be-inyan ha-Rambam,” Sinai 70: 24– 33.

Altmann, Alexander 1953. “Essence and Existence in Maimonides,” Bulletin of the John Rylands Library 35: 294–315; reprinted in Studies in Religious Philosophy and Mysticism. Ithaca, NY: Cornell University Press, 1969, pp. 108–27.

―― 1972. “Maimonides’ Four Perfections,” Israel Oriental Society 2: 15– 24.

―― 1973. Moses Mendelssohn: A Biography. Philadelphia: Jewish Publication Society.

―― 1974. “Free Will and Predestination in Saadia, Bahya, and Maimonides,” in Religion in a Religious Age, ed. S. D. Goitein. New York: Ktav.

―― 1978. “Maimonides and Thomas Aquinas: Natural or Divine Prophecy,” Association for Jewish Studies Review 3: 1–20.

―― 1987. “Maimonides on the Intellect and the Scope of Metaphysics,” in Von der mittelalterlichen zur modernen Aufklarung. Tubingen: J. C. Mohr, pp. 60–129.

Ashtor, E. 1973–9. The Jews of Moslem Spain, 2 vols., trans. A. Klein and J. M. Klein. Philadelphia: Jewish Publication Society.

Atlas, Samuel 1950–1. “Maimon and Maimonides,” Hebrew Union College Annual, Part 1: 517–47.

Avishur, Y. 1998. In Praise of Maimonides: Folktales in Judaeo-Arabic and Hebrew from the Near East and North Africa [in Hebrew]. Jerusalem: Magnes Press.

Baneth, D. H. 1964. “Maimonides’ Disciple Yosef ben Shimeon and Yosef ben Aqnin,” Otsar Yehudei Sefarad 7: 11–20.

Baneth, E. 1908–14. “Maimonides als Chonologe und Astronom,” in Moses ben Maimon, Sein Leben, seine Werke, sein Einfluss. Leipzig: G. Fock, Vol. 2, pp. 243–79.

Barzilay, Isaac 1967. Between Reason and Faith: Anti-Rationalism in Italian Jewish Thought 1250–1650. The Hague/Paris: Mouton.

Bayle, Pierre 1965. Historical and Critical Dictionary: Selections, ed. R. Popkin. Indianapolis, IN: Library of Liberal Arts.

Ben-Sasson, M. 1991. “Maimonides in Egypt: The First Stage.” Maimonidean Studies 2: 3–30.

Benjamin of Tudela 1907. The Itinerary of Benjamin of Tudela, ed. and trans. M. N. Adler. London: H. Frowde.

Benor, Ehud 1995. Worship of the Heart. Albany, NY: State University of New York Press.

Berman, Lawrence V. 1961. “The Political Interpretation of the Maxim: The Purpose of Philosophy Is the Imitation of God,” Studia Islamica 15: 53–61.

―― 1974. “Maimonides, the Disciple of Alfarabi,” Israel Oriental Studies 4: 154–78.

―― 1980. “Maimonides on the Fall of Man,” Association for Jewish Studies Review 5: 1–16.

Bland, Kalman 1982a. “Moses and the Law According to Maimonides,” in Mystics, Philosophers and Politicians, J. Reinharz and D. Swetschinski, eds. Durham, NC: Duke University Press.

―― 1982b. The Epistle on the Possibility of Conjunction with the Active Intellect by ibn Rushd with the Commentary of Moses Narboni. New York: Jewish Theological Seminary Press.

Blaustein, M. 1986. “Aspects of Ibn Bājja’s Theory of Apprehension,” in Pines 1986b, pp. 202–12.

Blidstein, Gerald 1999. “On the Institutionalization of Prophecy in Maimonidean Halakha” [in Hebrew], Daat 43: 25–42.

―― 2001. Political Concepts in Maimonidean Halakha [in Hebrew]. Ramat Gan, Israel: Bar-Ilan University Press.

Blumenthal, David 1981. The Philosophic Questions and Answers of Hoter ben Shelomo. Leiden, The Netherlands: Brill.

―― 1982. Understanding Jewish Mysticism. New York: Ktav, Vol. 2.

―― 1984. Approaches to the Study of Judaism in Medieval Times. Chicago: Scholars Press.

Bos, Gerrit 2002. Maimonides, On Asthma. Provo, UT: Brigham Young University Press.

Brague, Rémi, trans. 1996. Maïmonide: Traité de logique. Paris, Desclée de Brouwer.

Brann, R. 2002. Power in the Portrayal: Representations of Jews and Muslims in Eleventh- and Twelfth-Century Islamic Spain. Princeton, NJ: Princeton University Press.

Bruckstein, Almut Sh. 1997. “How Can Ethics Be Taught: ‘Socratic’ and ‘Post-Socratic’ Methods in Maimonides’ Theory of Emulation,” Jewish Studies Quarterly 4: 268–84.

Buijs, Joseph A., ed. 1988. Maimonides: A Collection of Critical Essays. Notre Dame, IN: University of Notre Dame Press.

Burnyeat, M. 1981. “Aristotle on Understanding Knowledge,” in Aristotle on Science, ed. E. Berti. Padua, Italy: Antenore, pp. 97–139.

Butterworth, Charles E., trans. 2001. Averroes: Decisive Treatise & Epistle Dedicatory. Provo, UT: Brigham Young University Press.

Carruthers, M. 1992. The Book of Memory: A Study of Memory in Medieval Culture. Cambridge: Cambridge University Press.

Castro, A. 1971. The Spaniards: An Introduction to Their History, trans. W. F. King and S. Margaretten. Berkeley, CA: University of California Press.

Chamberlain, M. 1998. “The Crusader Era and the Ayyu¯ bid Dynasty,” in Petry 1998, pp. 211–41.

Cohen, Jonathan 1997. Reason and Change [in Hebrew]. Jerusalem: The Bialik Institute.

Cohen, M. 1989. “Maimonides’ Egypt,” in Ormsby 1989, pp. 21–33.

Corbin, H. 1986. “Rituel sabéen et exégèse ismaélienne du rituel,” Eranos-Jahrbuch. Zürich, 1951, pp. 181–246. Translated as “Sabian Temple and Ismailism,” in Temple and Contemplation. London: Islamic Publications, pp. 132–82.

Corcos-Abulafia, D. 1967. “The Attitude of the Almohadic Rulers Toward the Jews,” Zion 32: 137–60.

Cornford, F. M. 1966. Plato’s Cosmology. London: Routledge & Kegan Paul.

Curley, Edwin 1988. Behind the Geometrical Method. Princeton, NJ: Princeton University Press.

Davidson, Herbert 1963. “Maimonides’ Shemonah Perakim and Alfarabi’s Fusul al-Madani,” Proceedings of the American Academy for Jewish Research 31: 33–50.

―― 1974. “The Study of Philosophy as a Religious Obligation,” in Religion in a Religious Age, ed. S. D. Goitein. Cambridge, MA: Association for Jewish Studies, pp. 53–68.

―― 1979. “Maimonides Secret Position on Creation,” in Twersky 1979–2000, Vol. 1, pp. 16–40.

―― 1987a. “The Middle Way in Maimonides’ Ethics,” Proceedings of the American Academy for Jewish Research 54: 31–72.

―― 1987b. Proofs for Eternity, Creation, and the Existence of God in Medieval Islamic and Jewish Philosophy. New York: Oxford University Press.

―― 1991. “Maimonides on Metaphysical Knowledge,” Maimonidean Studies 3: 49–103.

―― 1992. Alfarabi, Avicenna and Averroes on Intellect. New York: Oxford University Press.

―― 1992–3. “Maimonides on Metaphysical Knowledge,” Maimonidean Studies 3: 137–56.

―― 1997. “Maimonides’ Putative Position as Official Head of the Egyptian Jewish Community,” in Hazon Nahum: Studies Presented to Dr. Norman Lamm in Honor of His Seventieth Birthday, ed. Yaakov Elman and Jeffrey S. Gurock. New York: Yeshiva University Press, pp. 115–28.

―― 2000. “Further on a Problematic Passage in Guide for the Perplexed 2.24,” Maimonidean Studies 4: 1–13.

―― 2001. “The Authenticity of Works Attributed to Maimonides,” in Fleischer et al. 2001.

Dienstag, Jacob 1975. Studies in Maimonides and St. Thomas Aquinas. New York: Ktav.

Dienstag, Jacob 1986. "The Relationship of Spinoza to the Philosophy of Maimonides: An Annotated Bibliography", Studia Spinozana 2: 375–416.

Diesendruck, Z. 1936. “Samuel and Moses Ibn Tibbon on Maimonides’ Theory of Providence,” Hebrew Union College Annual 11: 341–65.

Dobbs-Weinstein, Idit 1995. Maimonides and St. Thomas on the Limits of Reason. Albany, NY: State University of New York Press.

Duhem, Pierre 1969. To Save the Phenomena. An Essay on the Idea of Physical Theory from Plato to Galileo, trans. E. Dolan and C. Maschler. Chicago: University of Chicago Press.

Dunlop, D. M. 1957. “Al-Farabi’s Introductory Risālah on Logic,” Islamic Quarterly 3: 224–35.

Efros, I., ed. and trans. 1938. Maimonides’ Treatise on Logic. New York: American Academy for Jewish Research.

Eisen, Robert 1999. “Samuel Ibn Tibbon on the Book of Job,” Association for Jewish Studies Review 24: 263–300.

Emden, Jacov 1970. Mitpaḥ at Sefarim. Jerusalem: Makor. Eshbili, Yom Tov 1983. Sefer Zikharon. Jerusalem: Mossad Ha Rav Kook.

Fackenheim, E. 1946/7. “The Possibility of the Universe in Al-Farabi, Ibn Sina, and Maimonides,” Proceedings of the American Academy for Jewish Research 16: 39–70.

Faur, J. 1978. Iyyunim be-Mishneh Torah le-ha-Rambam. Jerusalem: Mosad ha-Rav Kook.

Fazzo, Silvia and Mauro Zonta, ed. and trans. 1999. Alessandro di Afrodisia, La Providenza. Milano: Bibliotecca Universale Rizzoli.

Feldman, Seymour 1980. “The Theory of Eternal Creation in Hasdai Crescas and Some of His Predecessors,” Viator 11: 289–320.

―― 1982. “Crescas’ Theological Determinism,” Daat 9: 3–28.

―― 1984. “A Debate Concerning Determinism in Late Medieval Jewish Philosophy,” Proceedings of the American Academy for Jewish Research 5: 15–54.

―― 1985. “The Binding of Isaac: A Test-Case of Divine Foreknowledge,” in Divine Omniscience and Omnipotence in Medieval Philosophy, ed. T. Rudavsky. Dordrecht: Reidel, 105–134.

―― 1986. “The End of the Universe in Medieval Jewish Philosophy,” Association for Jewish Studies Review 11: 53–78.

―― 1990. “Abravanel on Maimonides’ Critique of the Kalam Arguments for Creation,” Maimonidean Studies 1: 5–25.

―― 1998. “Prophecy and Perception in Isaac Abravanel,” in Perspectives on Jewish Thought and Mysticism, ed. A. Ivry, E. Wolfson, and A. Arkus. Amsterdam: Harwood Academic.

―― 2000. “An Averroist Solution to a Maimonidean Perplexity,” Maimonidean Studies 4: 15–30.

Fenton, Paul 1981. Treatise of the Pool. London: Octagon.

―― 1982. “A Meeting with Maimonides.” Bulletin of the School of Oriental and African Studies 45: 1–4.

―― 1987. De traitès de mystique juive. Lagrasse, France: Verdier.

Fierro, M. 1996. “Bātinism in Al-Andalus,” Studia Islamica 64: 87–112.

Fine, L., ed. 2001. Judaism in Practice. Princeton: Princeton Univ. Press.

Fixler, D. 1999. “Astronomy and Astrology in Maimonides’ Thought,” Tehumin 19: 439–47.

Fotinis, A. P., trans. 1979. The De Anima of Alexander of Aphrodisias, Washington, DC: University Press of America.

Fox, Marvin 1965. “The Guide of the Perplexed by Moses Maimonides.” Review of the 1963 translation of S. Pines. Journal of the History of Philosophy 3: 265–74.

―― 1990. Interpreting Maimonides. Chicago: University of Chicago Press.

Frank, D., ed. 1995. The Jews of Medieval Islam: Community, Society, and Identity. Proceedings of an International Conference held by the Institute of Jewish Studies, University College London, 1992. Leiden, The Netherlands: Brill.

Frank, Daniel 1985. “The End of the Guide: Maimonides on the Best Life for Man,” Judaism 34: 485–95.

―― 1989. “Humility As a Virtue: A Maimonidean Critique of Aristotle’s Ethics,” in Ormsby 1989, pp. 89–99.

―― 1990. “Anger As a Vice: A Maimonidean Critique of Aristotle’s Ethics,” History of Philosophy Quarterly 7: 269–81.

Freimann, A. 1936. “The Genealogy of Moses Maimonides’ Family” [in Hebrew], Alumma, 9–32, Addenda et corrigenda, 137–8. Appendix: “Table of Genealogy of Maimonides’ Family.”

Freud, S. 1937. Mourning and Melancholia, The Standard Edition, trans. under the general editorship of James Strachey. London: Hogarth P. Institute of Psycho-Analysis, 1953–1974, Vol. 14, pp. 243–58.

Freudenthal, Gad 1988. “Maimonides’ Guide of the Perplexed and the Transmission of the Mathematical Tract ‘On Two Asymptotic Lines’ in the Arabic, Latin, and Hebrew Medieval Traditions,” Vivarium 26: 113–40. (Reprinted in Maimonides and the Sciences, ed. Robert S. Cohen and H. Levine. Dordrecht, The Netherlands: Kluwer, 1999, pp. 35–56.)

―― 1993. “Maimonides’ Stance on Astrology in Context: Cosmology, Physics, Medicine, and Providence,” in Moses Maimonides – Physician, Scientist, and Philosopher, ed. Samuel Kottek and Fred Rosner. Northvale, NJ: Jason Aronson, pp. 77–90.

―― 1995. “Science in the Medieval Jewish Culture of Southern France,” History of Science 33: 23–58.

―― 1996. “Levi ben Gershom (Gersonides), 1288–1344,” in The Routledge History of Islamic Philosophy, ed. S. H. Nasr and O. Leaman. London/New York: Routledge, pp. 739–54.

―― 2001. “Between Holiness and Defilement: The Ambivalence in the Perception of Philosophy by Its Opponents in the Early Fourteenth Century,” in Gli Ebrei e le Science. The Jews and the Sciences (= Micrologus IX). Florence: Sismel/Edizioni del Galluzo, pp. 169–93.

―― 2003. “‘Instrumentalism’ and ‘Realism’ as Categories in the History of Astronomy: Duhem vs. Popper, Maimonides vs. Gersonides,” Centaurus 45: 96–117.

Freudenthal, Jacob 1887. “Spinoza und die Scholastik,” in Philosophische Aufsätze zu Eduard Zeller. Leipzig, Germany: pp. 85–138.

Friedman, M. A. 1987. “Social Realities in Egypt and Maimonides’ Rulings on Family Law,” in Maimonides As Codifier of Jewish Law, N. Rakover, ed. Jerusalem: Jewish Legal Heritage Society, pp. 225–36.

―― 1988–9. “Moses ben Maimon in Legal Documents from the Geniza” [in Hebrew], Shenaton ha-Mishpat ha-Ivri 14–15: 177–88.

―― 1993. “A Student’s Notes” [in Hebrew], Tarbiz 62: 325–85.

―― 2001. “Two Maimonidean Letters: From Maimonides to R. Samuel the Sage to Maimonides on his Marriage” [in Hebrew], in Fleischer et al. 2001, pp. 191–240.

―― 2002. Maimonides, The Yemenite Messiah and Apostasy [in Hebrew]. Jerusalem: Ben-Zvi Institute and The Hebrew University.

Funkenstein, Amos 1977. “Maimonides: Political Theory and Realistic Messianism,” Miscellanea Medieavalia 9: 81–103.

―― 1983. Maimonides: Nature, History and Messianic Beliefs [in Hebrew]. Tel Aviv: The Israeli Ministry of Defense.

Gadamer, Hans-Georg 1989. Truth and Method, 2nd rev. ed., trans. revised by Joel Weinsheimer and Donald G. Marshall. London: Sheed & Ward.

Gafni, I. M. and A. Ravitzky 1992. Sanctity of Life and Martyrdom: Studies in Memory of Amir Yekutiel [in Hebrew]. Jerusalem: Zalman Shazar Center.

Galston, Miriam 1978. “Philosopher-King v. Prophet,” Israel Oriental Studies 8: 204–18.

―― 1978–9. “The Purpose of the Law According to Maimonides,” Jewish Quarterly Review 69: 27–51.

―― 1990. Politics and Excellence: The Political Philosophy of Alfarabi. Princeton, NJ: Princeton University Press.

Gellman, Jerome 1989. “Freedom and Determinism in Maimonides’ Philosophy,” in Ormsby 1989.

Genequand, Charles, trans. 1984. Ibn Rushd’s Metaphysics. Leiden, The Netherlands: Brill.

Ghosh, A. 1992. “The Slave of MS. H6,” Subaltern Studies 7: 159–220. 1993. In an Antique Land. New York: Alfred A. Knopf.

Gil, M. and E. Fleischer 2001. Yehuda Ha-Levi and His Circle. Jerusalem: World Union of Jewish Studies.

Gileadi, A. 1984. “A Short Note on the Possible Origin of the Title “Moreh Ha-Nevukhim,” Le Muséon 97: 159–61.

Giora, Z. 1988. “The Magical Number Seven,” in Occident and Orient: A Tribute to the Memory of A. Scheiber. Budapest/Leiden, The Netherlands: Brill, pp. 171–8.

Goitein, S. D. 1966. “The Life of Maimonides in the Light of New Finds from the Cairo Geniza” [in Hebrew], Peraqim 4: 29–42.

―― 1967–93. A Mediterranean Society: The Jewish Communities in the Arab World as Portrayed in the Documents of the Cairo Geniza, 6 vols. Berkeley/Los Angeles/London: University of California Press.

―― 1973. Letters of Medieval Jewish Traders. Princeton, NJ: Princeton University Press.

―― 1980. “Moses Maimonides, Man of Action: A Revision of the Master’s Biography in Light of the Geniza Documents,” in Hommage à Georges Vajda, ed. G. Nahon and Ch. Touati. Leuven, Belgium: Peeters, pp. 155– 67.

―― 1999, with M. A. Friedman, “Abraham Ben Yiju, A Jewish Trader in India” [in Hebrew], Teudah 15: 259–92.

Goldman, Eliezer 1968. “The Worship Peculiar to Those Who Have Apprehended True Realities” [in Hebrew], Bar-Ilan Annual 6: 287–313.

Goodman, Lenn 1980. “Maimonides and Leibniz,” Journal of Jewish Studies 31: 214–36.

Grossman, A. 1992. “The Roots of Sanctification of the Name in Early Ashkenaz,” in Gafni and Ravitzky 1992, pp. 99–130.

Gueroult, Martial 1968. Spinoza: Ethique 1: Dieu. Hildesheim, Germany: G. Olms.

Hadot, P. 1995. Philosophy As a Way of Life, ed. A. I. Davidson, trans. M. Chase. Oxford/Cambridge, MA: Blackwell.

Halbertal, Moshe and Margalit, Avishai 1992. Idolatry. Cambridge, MA: Harvard University Press.

―― 2001. Concealment and Revelation: The Secret and Its Boundaries in Medieval Jewish Tradition [in Hebrew]. Jerusalem: Orna Hess.

Halkin, A. S. 1953. “Le-toldot ha-shemad bime al-muwah.h. idin,” in The Joshua Starr Memorial Volume. New York: Jewish Social Studies Publications, No. 5, pp. 101–10.

Hampshire, Stuart 1971. “AKind of Materialism,” in Freedom of Mind and Other Essays, Princeton: Princeton University Press, 210–31.

Hartman, David 1976. Maimonides: Torah and Philosophic Quest. Philadelphia: Jewish Publication Society.

―― 1982–3. “Rabbenu Mosheh ben Maimon’s Iggeret ha-Shemad,’” Jerusalem Studies in Jewish Thought 2: 362–403.

―― 1988. “Philosophy and Halakhah As Alternative Challenges to Idolatry in Maimonides (Hebrew),” Jerusalem Studies in Jewish Thought 7: 319– 33.

Harvey, S. 1992. “Did Maimonides’ Letter to Samuel ibn Tibbon Determine Which Philosophers Would Be Studied by Later Jewish Thinkers?” Jewish Quarterly Review 83: 51–70.

1997. “The Meaning of Terms Designating Love in Judaeo-Arabic Thought and Some Remarks on the Judaeo-Arabic Interpretation of Maimonides,” in Judaeo-Arabic Studies, ed. N. Golb. Amsterdam: Harwood Academic, pp. 175–96.

Harvey, Warren Zev 1973. Hasdai Crescas’ Critique of the Theory of the Acquired Intellect. Unpublished dissertation, Columbia University.

―― 1977. “Holiness: A Command to Imitatio Dei,” Tradition 16: 7–28.

―― 1979. “Maimonides and Spinoza on the Knowledge of Good and Evil” [in Hebrew]. Iyyun 28: 167–85.

――1980. “Political Philosophy and Halakhah in Maimonides” [in Hebrew], Iyyun, 29: 198–212.

―― 1981a. “A Third Approach to Maimonides’ Cosmology Prophetology Puzzle,” Harvard Theological Review 74: 287–301.

―― 1981b. “A Portrait of Spinoza as a Maimonidean,” Journal of the History of Philosophy 19: 151–71.

―― 1989. “Averroes and Maimonides on the Obligation of Philosophic Contemplation” [in Hebrew], Tarbiz 58: 75–83.

―― 1990. “Maimonides on Human Perfection, Awe, and Politics,” in The Thought of Moses Maimonides, ed. Ira Robinson, Lawrence Kaplan, and Julien Baur. Lewistown, NY: Edwin Mellon.

―― 1994. “Political Philosophy and Halakhah in Maimonides,” in Jewish Intellectual History in the Middle Ages, ed. Joseph Dan. Westport, CT: Praeger.

―― 1997. “Maimonides’ First Commandment, Physics, and Doubt,” in Hazon Nahum: Studies in Jewish Law, Thought, and History, Presented to Dr. Norman Lamm, ed. Y. Elman and J. S. Gurock. New York: Yeshiva University Press.

―― 1998b. Physics and Metaphysics in Hasdai Crescas. Amsterdam: J. C. Gieben.

―― 2000. Maimonides’ Political Philosophy and Its Relevance for the State of Israel, The Dean Ernest Schwartz Memorial Lecture. New York: City University of New York.

―― 2001. “How Did Leo Strauss Paralyze the 20th Century Study of the Guide of the Perplexed?” [in Hebrew], Iyyun 50: 387–96.

Havlin, S. Z. 1972. “Mosheh ben Maimon,” in Hebrew Encyclopaedia, Vol. 24, pp. 536–42.

―― 1985. “Le-Toledot ha-Rambam,” Daat 15: 67–79.

Hayoun, Maurice 1989. La Philosophie et la Théologie de Moise de Narbonne. Tübingen, Germany: J. C. Mohr.

Hirschberg, H. Z. (J.W.) 1974. A History of the Jews in North Africa, 2 vols., 2nd rev. ed., translated from the Hebrew. Leiden, The Netherlands: E. J. Brill.

Hopkins, S. 2001. Maimonides’s Commentary on Tractate Shabbat. Jerusalem: Yad Izhak Ben-Zvi and The Hebrew University.

Hourani, George F., trans. 1967. Averroes: On the Harmony of Religion and Philosophy. London: Luzac.

Hyman, Arthur 1967. “Maimonides’ ‘Thirteen Principles,’” in Jewish Medieval and Renaissance Studies, ed. A. Altmann. Cambridge, MA: Harvard University Press, pp. 119–45.

―― 1976. “Interpreting Maimonides,” Gesher 6: 46–59.

―― 1988. “Maimonides on Creation and Emanation,” in Studies in Medieval Philosophy, ed. J. F. Whipple. Washington, DC: Catholic University of America Press.

―― 1989. “Demonstrative, Dialectical, and Sophistic Arguments in the Philosophy of Moses Maimonides,” in Ormsby 1989.

―― 1992. “From What Is One and Simple Only What Is One and Simple Can Come to Be,” in Neoplatonism and Jewish Thought, ed. Lenn Goodman. Albany, NY: State University of New York Press.

―― 1997. “Aspects of the Medieval Jewish and Islamic Discussion of ‘Free Choice,’” in Freedom and Moral Responsibility, ed. C. Manekin and M. Kellner. Bethesda, MD: University Press of Maryland.

Idel, Moshe 1991. “Maimonides and Kabbala,” in Twersky 1990, pp. 31– 81.

Isaacs, H. D. 1993. “An Encounter with Maimonides,” in Moses Maimonides: Physician, Scientist, and Philosopher. Northvale, NJ/ London: J. Aronson, pp. 41–8.

Ishbili, Yom-Tov ben Abraham 1983. Sefer Zikharon. Jerusalem: Mossad ha- Rav Kook.

Ivry, Alfred 1967. “Moses of Narbonne’s Treatise on the Perfection of the Soul: A Methodological and Conceptual Analysis,” Jewish Quarterly Review 57: 271–97.

―― 1977. Moses of Narbonne’s Maamar Bi-Shelemut ha-Nefesh. Jerusalem: Israel Academy of Sciences and Humanities.

―― 1985. “Providence, Divine Omniscience, and Possibility: The Case of Maimonides,” in Divine Omniscience and Omnipotence in Medieval Philosophy, ed. T. Rudavsky. Dordrecht, The Netherlands/Boston: Reidel, pp. 143–59.

―― 1986a. “Maimonides on Creation,” in Creation and the End of Days, ed. Norbert Samuelson and David Novak. Lanham, MD: University Press of America.

―― 1986b. “Islamic and Greek Influences on Maimonides’ Philosophy,” in Pines 1986b, pp. 139–56.

―― 1990. “Maimonides on Creation” [in Hebrew], Jerusalem Studies in Jewish Thought 9: 115–138.

―― 1991a. “Neoplatonic Currents in Maimonides’ Thought,” in Kraemer 1991a, pp. 117–26.

―― 1991b. “Leo Strauss on Maimonides,” in Leo Strauss’s Thought, ed. A. Udoff. Boulder, CO: Rienner.

―― 1992. “Strategies of Interpretation in Maimonides’ Guide of the Perplexed,” Jewish History 6: 113–30.

―― 1998. “The Logical and Scientific Premises of Maimonides’ Thought,” in Perspectives on Jewish Thought and Mysticism, ed. A. L. Ivry, E. Wolfson, and A. Arkus. Amsterdam: Harwood Academic.

Janssens, Jules 1997. “Creation and Emanation in Ibn Sina,” Documenti E Studi Sulla Tradizione Filosofica Medievale 8: 455–77.

Kahn, C. H. 1981. “The Role of Nous in the Cognition of First Principles in Posterior Analytics II.19,” in Aristotle on Science, ed. E. Berti. Padua, Italy: Antenore, pp. 385–414.

Kaplan, Lawrence 1985. “Maimonides on the Singularity of the Jewish People,” Daat 15: 5–27.

―― 1995. “Rav Kook and the Jewish Philosophical Tradition,” in Rabbi Abraham Isaac Kook and Jewish Spirituality, eds. L. Kaplan and D. Shatz. New York: New York University Press.

―― 2002. “An Introduction to Maimonides’ ‘Eight Chapters,’” Edah Journal, 2.

Kasher, Hannah 1986. “‘Talmud Torah’ as a Means of Apprehending God in Maimonides’ Teachings” [in Hebrew], Jerusalem Studies in Jewish Thought 5: 71–82.

Kasher, Hannah 1995. “Maimonides’ Interpretation of the Story of the Divine Revelation in the Cleft of the Rock” [in Hebrew], Daat 35: 29– 66.

Kellner, Menachem 1986. Dogma in Medieval Jewish Thought. Oxford: Oxford University Press.

―― 1990. Maimonides on Human Perfection. Atlanta, GA: Brown Judaic Studies.

―― 1991a. Maimonides on Judaism and the Jewish People. Albany, NY: State University of New York Press.

―― 1991b. “On the Status of Astronomy and Physics in Maimonides’ Mishneh Torah and Guide of the Perplexed,” British Journal for the History of Science 24: 453–63.

―― 1993a. ed. Yizhak Abravanel, Rosh Amanah. Ramat Gan, Israel: Bar Ilan University Press.

―― 1993b. “Chosenness, Not Chauvinism: Maimonides on the Chosen People,” in A People Apart: Chosenness and Ritual in Jewish Philosophical Thought, ed. Daniel H. Frank. Albany, NY: State University ofNewYork Press.

―― 1993c. “Maimonides on the Science of the Mishneh Torah: Provisional or Permanent?” Association for Jewish Studies Review 18: 169–94.

―― 1996. “On Universalism and Particularism in Judaism,” Daat 36: 5–15.

― 1999. Must a Jew Believe Anything? London: Littman Library of Jewish Civilization.

―― 2000. “Strauss’ Maimonides vs. Maimonides’ Maimonides,” Le’ela, December: 29–36.

―― 2001a. “Overcoming Chosenness,” in Revelation and Redemption in Judaism and Mormonism, eds. Raphael Jospe and Seth Ward. Madison, WI: Farleigh Dickinson University Press.

―― 2001b. “The Literary Character of the Mishneh Torah: On the Art ofWriting in Maimonides’ Halakhic Works,” in Fleischer et al. 2001.

―― 2001c. “Was Maimonides Truly Universalist?” Trumah: 14, 3–15.

―― 2002. “Is Maimonides’ Ideal Person Austerely Rationalist?” American Catholic Philosophical Quarterly 76: 125–143.

Kraemer, J. L. 1979. “Alfarabi’s Opinions of the Virtuous City and Maimonides’ Foundations of the Law,” in Studia Orientalia Memoriae D. H. Baneth Dedicata. Jerusalem: Magnes Press, pp. 107–53.

―― 1984. “On Maimonides’ Messianic Posture,” in Twersky 1979–2000, Vol. 2, pp. 109–42.

―― 1989. “Maimonides on Aristotle and Scientific Method,” in Ormsby 1989, 53–88.

―― 1991a. ed. Perspectives on Maimonides. Oxford: Oxford University Press.

―― 1991b. “Maimonides on the Philosophic Sciences in His Treatise on the Art of Logic,” in Kramer 1991a, pp. 77–104.

―― 1992. “The Andalusian Mystic Ibn Hud and the Conversion of the Jews,” Israel Oriental Studies 12: 59–73.

―― 1999. “Maimonides and the Spanish Aristotelian School,” in Christians, Muslim, and Jews in Medieval and Early Modern Spain, ed. Mark D. Meyerson and Edward D. English. Notre Dame, IN: University of Notre Dame Press, pp. 40–68.

―― 2000. “Maimonides’ Use of (Aristotelian) Dialectic,” in Maimonides and the Sciences, ed. H. Levine and R. Cohen. Dordrecht, The Netherlands: Kluwer, pp. 111–130.

―― 2001a. “Naturalism and Universalism in Maimonides’ Political and Religious Thought,” in Fleischer et al. 2001.

―― 2001b. “Maimonides,” in Judaism in Practice, ed. L. Fine. Princeton, NJ: Princeton University Press, pp. 413–28.

Kreisel, Howard 1991. “Judah Halevi’s Influence on Maimonides: A Preliminary Appraisal,” Maimonidean Studies 2: 95–122.

Kreisel, Howard 1994. “Maimonides’ Approach to Astrology,” Proceedings of the Eleventh World Congress of Jewish Studies 2: 25–32.

―― 1999. Maimonides’ Political Thought. Albany, NY: State University of New York Press.

―― 2001. Prophecy: The History of an Idea in Medieval Jewish Philosophy. Dordrecht, The Netherlands: Kluwer Academic.

Lambert, P., ed. 1994. Fortifications and the Synagogue: The Fortress of Babylon and the Ben Ezra Synagogue. Montreal: Canadian Centre for Architecture.

Lamm, Norman 1981. “The Sage and the Saint in the Writings of Maimonides” [in Hebrew], in Samuel Belkin Memorial Volume, ed. M. Carmilly and H. Leaf. New York: Erna Michael Colllege of Hebraic Studies.

―― 1992–93. “Maimonides on the Love of God,” Maimonidean Studies 3: 131–42.

Langermann, Tzvi 1984. “The MathematicalWritings of Maimonides,” Jewish Quarterly Review 75: 57–65.

―― 1991a. “The True Perplexity: The Guide of the Perplexed, Part II, Chapter 24,” in Kraemer 1991a, pp. 159–74.

―― 1991b. “Maimonides’ Repudiation of Astrology,” Maimonidean Studies 2: 123–158.

―― 1996. “Some Issues Relating to Astronomy in the Thought of Maimonides” [in Hebrew], Daat 37:107–18.

―― 1999. The Jews and Sciences in the Middle Ages. Aldershott, UK: Ashgate.

――2002. “Criticism of Authority in the Writings of Moses Maimonides and Fakhr Al-Dīn Al-Rāzī,” Early Science and Medicine 7, 3: 255–275.

Lazarus-Yafeh, Hava 1975. Studies in Al-Ghazzālī. Jerusalem: The Magnes Press.

―― 1997. “Was Maimonides Influenced by Al-Ghazzālī?” in Tehillah le- Moshe: Biblical and Judaic Studies in Honor of Moshe Greenberg, ed. M. Cogan, B. L. Eichler, J. H. Tigay, et al.Winona Lake, IN: Eisenbrauns, pp. 163–9.

Lenzner, S. J. 2002. “Author As Educator: Strauss’s Twofold Treatment of Maimonides and Machiavelli.” The Claremont Institute.

Lerner, Ralph 1963a. “Moses Maimonides,” in History of Political Philosophy, eds. Leo Strauss and Joseph Cropsey. Chicago: University of Chicago Press.

―― 1963b. “Maimonides: Letter on Astrology,” in Medieval Political Philosophy: A Sourcebook, ed. R. Lerner and M. Mahdi. New York: Cornell University Press, pp. 227–36.

―― 2000. Maimonides’ Empire of Light. Chicago: University of Chicago Press.

Le Tourneau, R. 1969. The Almohad Movement in North Africa in the Twelfth and Thireenth Centuries. Princeton, NJ: Princeton University Press.

Levenson, J. D. 1988. Creation and the Persistence of Evil. Princeton, NJ: Princeton University Press.

Levinger, Jacob 1965. Maimonides’ Techniques of Codification [in Hebrew]. Jerusalem: Magnes Press.

―― 1989. Maimonides as Philosopher and Codifier [in Hebrew]. Jerusalem: Bialik Institute.

Lorberbaum, Menachem 2001. Politics and the Limits of Law. Stanford, CA: Stanford University Press.

Lorberbaum, Yair 1999. “Maimonides on Imago Dei: Philosophy and Law – The Felony of Murder, the Criminal Procedure, and Capital Punishment” [in Hebrew], Tarbiz 68: 533–56.

―― 2000. “Contradictions in the Guide of the Perplexed” [in Hebrew], Tarbiz 69: 209–37.

―― 2001. “The Parables in the Guide of the Perplexed” [in Hebrew], Tarbiz 71: 1–46.

―― 2002. “On Contradictions, Rationality, Dialectics and Esotericism in Maimonides’ Guide of the Perplexed,” The Review of Metaphysics 55: 711– 50.

Lohr, C. H. 1982. “The Medieval Interpretation of Aristotle,” in The Cambridge History of Later Medieval Philosophy, ed. N. Kretzmann, A. Kenny, and J. Pinberg. Cambridge: Cambridge University Press, pp. 80– 98.

Mahdi, Muhsin S. 2001. Alfarabi and the Foundation of Islamic Political Philosophy. Chicago: University of Chicago Press.

Maimonides under Other Works of 1972. A Maimonides Reader, ed. Isadore Twersky. West Orange, NJ: Behrman House.

Maimonides, Moses 1956. Commentarius in Mischnam, ed. S. D. Sassoon. Corpus Codicum Hebraicorum Medii Aevi. Pars. I. Copenhagen: E. Munksgaard.

Manekin, Charles 1990. “Belief, Certainty, and Divine Attributes in the Guide of the Perplexed,” Maimonidean Studies 1: 117–41.

―― 1998. “On the Limited-Omniscience Interpretation of Gersonides’ Theory of Divine Knowledge,” in Perspectives on Jewish Thought and Mysticism, ed. A. Ivry, E. Wolfson, and A. Arkush. Amsterdam: Harwood Academic.

Marmura, Michael E., ed. and trans. 1997. Al-Ghazālī: The Incoherence of the Philosophers. Provo, UT: Brigham Young University Press.

Marx, A. 1926. “The Correspondence Between the Rabbis of Southern France and Maimonides About Astrology,” Hebrew Union College Annual 3: 311–57.

Merlan, P. 1963. Monopsychism, Mysticism, Metaconsciousness: Problems of the Soul in the Neoaristotelian and Neoplatonic Tradition. The Hague: Martinus Nijhoff.

Morgenbesser, Sidney 1969. “The Realist-Instrumentalist Controversy,” in Essays in Honor of Ernest Nagel. Philosophy, Science, and Method, ed. Sidney Morgenbesser, Patrick Suppes, and Morton White. New York: St. Martin’s Press, pp. 200–18.

Munk, Salomon 1842. “Notice sur Joseph ibn Jehouda,” Journal Asiatique 14: 5–70.

1851. “Studien von Doctor Abraham Geiger, Rabbiner in Breslau.” Archives Israilites: 319–35.

Nadler, Steven 2001. Spinoza’s Heresy. New York: Oxford University Press.

Narboni, Moses 1967. “Iggeret Shi’ur. Qoma Moses Narboni’s Epistle on Shi’ur Qoma,” ed. and English trans. by A. Altmann, in his Jewish Medieval and Renaissance Studies, Cambridge MA: Harvard University Press. 225–228.

Nehorai, Michael Zevi 1992. “How a Righteous Gentile Can Merit theWorld to Come” [in Hebrew], Tarbiz 61: 465–87.

Netanyahu, B. 1972. Don Isaac Abravanel. Philadelphia: Jewish Publication Society.

Netton, I. R. 1982. Muslim Neoplatonists: An Introduction to the Thought of the Brethren of Purity. London: Allen & Unwin.

Neugebauer, O. 1956. “Astronomical Commentary,” in Maimonides Sanctification of the Moon, pp. 113–49.

―― 1983. Astronomy and History: Selected Essays. New York: Springer- Verlag.

Novak, David 1983. The Image of the Non-Jew in Judaism: An Historical and Constructive Study of the Noahide Laws. New York/Toronto: Edwin Mellen.

―― 1986. “The Treatment of Islam and Muslims in the Legal Writings of Maimonides,” in Studies in Islamic and Judaic Traditions, eds. W. Brinner and S. Ricks. Atlanta, GA: Scholars Press.

―― 1990. “Maimonides and the Science of the Law,” Jewish Law Association Studies 4: 99–134.

―― 1992. Jewish Social Ethics. New York: Oxford University Press.

―― 1998. Natural Law in Judaism. New York: Cambridge University Press.

Nuriel, Abraham 2000. “Are There Really Maimonidean Elements in the Philosophy of Leibowitz?” [in Hebrew], in Galui ve-Samui ba- Philosophiah ha-Yehudit bimei ha-Benayim, ed. A. Nuriel. Jerusalem: Magnes Press.

Nussbaum, M. C. 1982, "Saving Aristotle’s Appearances", in Language and Loges, ed. M. Schofield and M. C. Nussbaum. Cambridge: Cambridge University Press.

Ormsby, E., ed. 1989. Moses Maimonides and His Time. Washington, DC: Catholic University of America Press.

Owen, G. E. L. 1961. “Tithenai ta Phainomena,” in Aristote et les problemes de methode, ed. S. Mansion. Louvain: Publications Universitaires.

Owens, J. 1978. The Doctrine of Being in the Aristotelian Metaphysics, 3rd rev. ed. Toronto: Pontifical Institute of Mediaeval Studies.

Peters, F. E. 1968. Aristoteles Arabus. The oriental translations and commentaries of the Aristotelian Corpus. Leiden, The Netherlands: Brill.

―― 1973. Allah’s Commonwealth. New York: Simon & Schuster.

Petry, C. F., ed. 1998. The Cambridge History of Egypt, Vol. 1, Islamic Egypt, 640–1517. Cambridge: Cambridge University Press.

Pines, Shlomo 1947. “Nathanael Ben al-Fayyumī et la Theologie Ismaëlienne”.

―― 1960. “Notes on Maimonides’ Views Concerning Free Will,” Scripta Hierosolymitana 20: 195–8.

―― 1963. “The Philosophic Sources of The Guide of the Perplexed,” in The Guide of the Perplexed. Chicago: University of Chicago Press, pp. lvii– cxxxiv.

―― 1968. “Spinoza’s Theological-Political Treatise, Maimonides and Kant,” Scripta Hierosolymitana 20: 3–54.

―― 1979. “The Limitations of Human Knowledge According to Al-Farabi, ibn Bajja, and Maimonides,” in Twersky 1979–2000, Vol. 1, pp. 82–109.

―― 1980. “Shıite Terms and Conceptions in the Kuzari,” Jerusalem Studies in Arabic and Islam 2: 165–251; in Pines 1997, Vol. V, pp. 219–305.

―― 1983. “On Spinoza’s Conception of Human Freedom and Good and Evil,” in Spinoza: His Thought and Work, ed. N. Rotenstreich and N. Schneider. Jerusalem: Israel Academy of Sciences and Humanities: 147– 159.

―― 1986a. “The Philosophic Purport of Maimonides’ Halachic Works,” in Pines 1986b, pp. 1–14.

―― 1986b, and Y. Yovel, eds. Maimonides and Philosophy. Dordrecht, The Netherlands: M. Nijhoff.

―― 1990. “Truth and Falsehood versus Good and Evil,” in Twersky 1990, pp. 95–157.

―― 1997. Collected Works. Jerusalem: Magnes Press.

Popper, Karl R. 1956/63. “Three Views Concerning Human Knowledge,” in Conjectures and Refutations: The Growth of Scientific Knowledge. London: Routledge & Kegan Paul, pp. 97–119.

Rashed, R. 1987. “al-Sijzī et Maïmonide: Commentaire mathématique et philosophique de la proposition 11–14 des Coniques d’Apollonius,” Archives Internationales d’Histoire des Sciences 37: 263–96.

Ravitzky, Aviezer 1966. “The Question of a Created or Primordial World in the Philosophy of Maimonides” [in Hebrew], Tarbiz 35: 333–48.

―― 1978–9. “The Possibility of Existence and Its Contingency in the Interpretation of Maimonides in the 13th Century” [in Hebrew], Daat 2–3:67–97.

―― 1981a. “Samuel Ibn Tibbon and the Esoteric Character of the Guide of the Perplexed,” Association for Jewish Studies Review 6: 87–123.

―― 1981b. “The Sources of Immanuel of Rome’s Commentary on Proverbs” [in Hebrew], Kiryat Sefer 56: 726–39.

―― 1990a. “The Secrets of Maimonides,” in Twersky 1990, pp. 159–207.

―― 1990b. “Aristotle’s Meteorology and the Maimonidean Interpretation of the Account of Creation” [in Hebrew], Jerusalem Studies in Jewish Thought 9: 225–50.

―― 1991. “‘To the Utmost of Human Capacity’: Maimonides on the Days of the Messiah,” in Kraemer 1991a, pp. 221–56.

―― 1994. “The Image of the Leader in Jewish Thought” [in Hebrew], in The Real and Ideal Image of the Leader, The President’s Study Group on the Bible and Sources of Judaism. Jerusalem: The Presidential Residence, pp. 33–46.

―― 1996. History and Faith: Studies in Jewish Philosophy. Amsterdam: J. C. Gieben.

―― 2002. “The Binding of Isaac and the Covenant” [in Hebrew], in The Faith of Abraham, ed. Moshe Halamish, Hannah Kasher, and Yohanan Silman. Ramat Gan, Israel: Bar Ilan University Press, pp. 11–38.

Reif, S. C. 2000. A Jewish Archive from Old Cairo: The History of Cambridge University’s Genizah’s Collection. Richmond, UK: Curzon.

Reines, Alvin 1970a. Maimonides and Abravanel on Prophecy. Cincinnati: Hebrew Union College.

―― 1970b. “Maimonides’ Concept of Mosaic Prophecy,” Hebrew Union College Annual 40: 325–62.

Revah, I. S. 1959. Spinoza et le docteur Juan de Prado. The Hague: Mouton.

Rigo, Caterina 1998. “Human Substance and Eternal Life in the Philosophy of R. Judah Romano” [in Hebrew], Jerusalem Studies in Jewish Thought 14: 181–222.

Rosenberg, Shalom 1981. “On Biblical Exegesis in the Guide” [in Hebrew], Jerusalem Studies in Jewish Thought 1: 85–157.

―― 1983. “Ve-Halakhta Be-Derakhav” (in Hebrew) Philosphiah Yisraelit. Ed. Asa Kasher and Moshe Hallamish. Tel Aviv, pp. 79–92.

Rosenthal, F. 1981. “Maimonides and a Discussion of Muslim Speculative Theology,” in Jewish Tradition in the Diaspora: Studies in Memory of Professor Walter J. Fischel, ed. M. Maswari Caspi. Berkeley, CA: Judah L. Magnes Memorial Museum, pp. 109–11.

Roth, Norman 1978. “The ‘Theft of Philosophy’ by the Greeks from the Jews,” Classical Folia 32: 53–67.

Sabra, A. I. 1980. “Avicenna on the Subject Matter of Logic,” Journal of Philosophy 77: 746–64.

―― 1984. “The Andalusian Revolt Against Ptolemaic Astronomy,” in Transformation and Tradition in the Sciences, ed. Everett Mendelsohn. Cambridge, MA: Harvard University Press, pp. 133–53.

―― 1998. “Configuring the Universe: Aporetic, Problem Solving, and Kinematic Modeling as Themes of Arabic Astronomy,” Perspectives on Science 6: 288–330.

Saliba, George 1999. “Critiques of Ptolemaic Astronomy in Spain,” Al-Qantara 20: 3–25.

Samuelson, Norbert 1991. “Maimonides’ Doctrine of Creation,” Harvard Theological Review 84: 249–71.

Sanders, P. 1998. The Fātimid State, 969–1171 in Petry 1998, pp. 151–74.

Schachter, J. J. 1988. “Rabbi Jacob Emden’s Iggeret Purim,” in Twersky 1979– 2000, Vol. 2, pp. 441–6.

Schimmel, A. 1993. The Mystery of Numbers. Oxford: Oxford University Press.

Schneersohn, Menachem Mendel (Rabbi of Lubavitch) 5740 (=1980). Torah u-madda. Kefar Habbad, Israel: Makhon Loubavitch.

Scholem, Gershom 1935. “The Kabbalist’s Legend Concerning Maimonides” [in Hebrew], Tarbiz 6: 342–34.

Schwartz, Dov 1999. “Did the Sun Stand Still for Joshua? On the Doctrine of Miracles, as Mirrored in Jewish Medieval Thought” [in Hebrew], Daat 42: 33–62.

―― 2002. Contradiction and Concealment in Medieval Jewish Thought [in Hebrew]. Ramat Gan, Israel: Bar Ilan University Press.

Schwarz, Michael 1991. “Who Were Maimonides’ Mutakallimun? Some Remarks on Guide of the Perplexed Part 1 Chapter 73,” Maimonidean Studies 2: 159–209.

―― 1992–3: “Who Were Maimonides’ Mutakallimun? Some Remarks on Guide of the Perplexed Part 1 Chapter 73,” Maimonidean Studies 3: 143–172.

Schwarzschild, Steven S. 1962. “Do Noachites Have to Believe in Revelation?” Jewish Quarterly Review 52: 297–365.

―― 1977. “Moral Radicalism and ‘Middlingness,’ in The Ethics of Maimonides,” Studies in Medieval Culture 11: 65–94.

Seeskin, Kenneth 1991. A Guide for Today’s Perplexed. West Orange, NJ: Behrman House.

―― 1996. “Holiness As an Ethical Ideal,” Journal of Jewish Thought and Philosophy 5: 191–203.

―― 2000. Searching for a Distant God: The Legacy of Maimonides. New York: Oxford University Press.

Sela, Shlomo 2001a. “Abraham Ibn Ezra’s Astrological Cosmological Exegesis” [in Hebrew], Daat 47: 5–34.

―― 2001b. “The Fuzzy Borders Between Astronomy and Astrology in the Thought and Work of Three Twelfth-Century Jewish Intellectuals,” Aleph 1: 59–100.

Septimus, Bernard 2001. “What Did Maimonides Mean by Madda?” in Fleischer et al. 2001.

Sermoneta, Joseph 1965. “La dottrina dell’intelletto e la ‘fede filosophica’ di Jehudah e Immanuel Romano,” Studi Medievali, Ser. 6, No. 2: 3–78.

Sermoneta, Joseph 1976. “Pour une Histoire du Thomisme Juif,” in Aquinas and the Problems of His Time, ed. G Verbeke and D. Verhelst. Leuven, Belgium: Leuven University Press.

―― 1980. “Jehudah ben Mosheh ben Daniel Romano, Traducteur de Saint Thomas,” in Hommage a Georges Vajda, ed. G. Nahon and C. Touati. Louvain: Peters: pp. 235–262.

―― 1984. “Prophecy in the Writings of R. Yehuda Romano,” in Twersky 1979– 2000, Vol. 2.

―― 1990. “‘Thine Ointments Have a Goodly Fragrance’: R. Judah Romano and the Open Text Method,” Jerusalem Studies in Jewish Thought 9: 77–114.

Shailat, Yishaq 5748 (=1988). Letters and Essays by Moses Maimonides [in Hebrew]. Maaleh Adumim, Israel: Maaliyot Press.

―― 5752 (=1992). Hakdamot ha-Rambam la-Mishnah [Maimonides’ Introductions to the Mishnah]. Jerusalem: Hotsaat Maalyot.

Shapira, Chaim Elazar 1933. Divrei Torah, Vol. 5. Muncakz: n.p.

Shatz, David 1990. “Worship, Corporeality and Human Perfection: A Reading of Guide 3:54,” in The Thought of Moses Maimonides, ed. Ira Robinson, Lawrence Kaplan, and Julien Baur. Lewiston, NY: Edwin Mellon, pp. 77–129.

Shmidman, Michael 1984. “On Maimonides’ Conversion to Kabbala,” in Twersky 1979–2000, Vol. 2, pp. 375–86.

Sirat, Colette 1990. A History of Jewish Philosophy in the Middle Ages. New York: Cambridge University Press.

Silman, Yochanan 1986. “Halakhic Determinations of a Nominalistic and Realistic Nature: Legal and Philosophical Considerations” [in Hebrew], Dine Israel 12: 249–66.

―― 1993. “Introduction to the Philosophical Analysis of the Normative-Ontological Tension in the Halakha,” Daat 31: 5–20.

Soloveitchik, H. 1980. “Maimonides’ Iggeret Ha-Shemad: Law and Rhetoric,” in Joseph H. Lookstein Memorial Volume. New York: Ktav, pp. 281–318.

Sorabji, Richard 1983. Time, Creation and the Continuum. Ithaca, NY: Cornell University Press.

Stern, J. 1989. “Logical Syntax As a Key to a Secret of the Guide of the Perplexed” [in Hebrew], Iyyun 38: 137–66.

―― 1997. “Maimonides’ Conceptions of Freedom and the Sense of Shame,” in Human Freedom and Moral Responsibility: General and Jewish Perspectives, ed. C. Manekin and M. Kellner. College Park, MD: University Press of Maryland, pp. 217–66.

―― 1998. Problems and Parables of Law: Maimonides and Nahmanides on Reasons for the Commandments. Albany, NY: State University of New York Press.

―― 2000.“Maimonides on Language and the Science of Language,” in Maimonides and the Sciences (Boston Studies in the Philosophy of Science 211), ed. R. S. Cohen and H. Levine. Dordrecht, The Netherlands: Kluwer, pp. 173–226.

―― 2001. “Maimonides’ Demonstrations: Principles and Practice,” Medieval Philosophy and Theology 10: 47–84.

―― 2004. “Maimonides on the Growth of Knowledge and the Limitations of the Intellect,” in Maimonide: Traditions philosophiques et scientifiques médievales arabe, héebraique, latine, ed. Tony Levy and Roshdi Rashed. Leuven, Belgium: Peeters.

Stern, S. 2001. Calendar and Community. Oxford: Oxford University Press.

Strauss, Leo 1935. Philosophie und Gesetz. Berlin: Schocken.

―― 1936. “Quelques remarques sur la science politique de Ma¨ımonide et de Farabi,” Revue des Etudes Juives 100: 1–37.

―― 1948/1991. On Tyranny. New York: Free Press.

―― 1952. “The Literary Character of The Guide of the Perplexed,” in Persecution and the Art of Writing. Glencoe, IL: Free Press.

―― 1953. “Maimonides’ Statement on Political Science,” Proceedings of the American Academy for Jewish Research 22:115–30; reprinted in Strauss 1959.

―― 1958. Thoughts on Machiavelli. Glencoe, IL: Free Press.

―― 1959. What Is Political Philosophy? And Other Studies. Glencoe, IL: Free Press.

―― 1963. “How to Begin to Study The Guide of the Perplexed,” Introduction to Shlomo Pines’ English Translation of the Guide. Chicago: University of Chicago Press, pp. xi–lvi.

―― 1964. The City and Man. Chicago: Rand McNally.

―― 1967. “Notes on Maimonides’ Book of Knowledge,” in Studies in Mysticism and Religion Presented to Gershom Scholem, ed. E. Urbach. Jerusalem: Magnes Press.

―― 1982. Spinoza’s Critique of Religion. New York: Schocken Books.

―― 1983. Studies in Platonic Political Philosophy. Chicago: University of Chicago Press.

―― 1987. Philosophy and Law, trans. Fred Baumann. Philadelphia: Jewish Publication Society.

―― 1997. Gesammelte Schriften, 3rd., ed. H. Meier. Stuttgart/Weimar, Germany: Metzler.

Stroumsa, S. 1999. The Beginnings of the Maimonidean Controversy in the East, Yosef Ibn Shimon’s Silencing Epistle Concerning the Resurrection of the Dead. Jerusalem: Ben-Zvi Institute and the Hebrew University.

Talmage, Frank 1986. “Apples of Gold: The Inner Meaning of Sacred Texts in Medieval Judaism,” in Jewish Spirituality: From the Bible through the Middle Ages, ed. Arthur Green. London: Crossroad.

Tanenbaum, A. 1996. “Nine Spheres or Ten? A Medieval Gloss on Moses Ibn Ezra’s ‘Be Shem El Asher Amar,’” Journal of Jewish Studies 47: 294– 310.

Touati, Charles 1954. “Dieu et le Monde selon Moise Narboni,” Archives d’histoire littéraire et doctrinale du Moyen Age 21: 193–205.

―― 1973. La Pensée Philosophique et Théologique de Gersonide. Paris: Mouton.

―― 1974. “Hasdai Crescas et ses paradoxes sur la liberte,” in Melanges d’histoire des religions offerts a Henri-Charles Puech. Paris: Presses Universitaires de France, pp. 573–8.

Twersky, Isadore 1967. “Some Non-Halakhic Aspects of the Mishneh Torah,” in Jewish Medieval and Renaissance Studies, ed. Alexander Altmann. Cambridge, MA: Harvard University Press, pp. 95–118.

―― 1979–2000. ed. Studies in Medieval Jewish History and Literature, 3 vols. Cambridge, MA: Harvard University Press.

―― 1980. Introduction to the Code of Maimonides. New Haven, CT: Yale University Press.

―― 1990. ed. Studies in Maimonides. Cambridge, MA: Harvard University, Center for Jewish Studies.

Urmson, J. O. 1980. “Aristotle’s Doctrine of the Mean.” Reprinted in Essays on Aristotle’s Ethics, ed. Amelie Oksenberg Rorty. Berkeley, CA: University of California Press.

Urvoy, D. 1998. Averroes: Les ambitions d’un intellectuel musulman. Paris: Flammarion.

Vajda, Georges 1960. Isaac Albalag: Averroiste Juif, Traducteur et Annotateur d’Al Ghazali. Paris: Vrin.

Van Ess, J. 1968. “Skepticism in Islamic Religious Thought,” Al-Abhath 21: 1–18.

Wallace, W. A. 1972. Causality and Scientific Explanation, 2 vols. Ann Arbor, MI: University of Michigan Press.

Walzer, Richard 1962. Greek into Arabic. Oxford: Bruno Cassirer.

―― 1985. “Galen, ‘On Medical Experience,’” in Three Treatises on the Nature of Science, trans. Michael Frede and R.Walzer. Indianapolis, IN: Hackett.

Wegner, J. 1982. “Islamic and Talmudic Jurisprudence: The Four Roots of Islamic Law and Their Talmudic Counterparts,” American Journal of Legal History 26: 25–72.

Weil, R. and S. Gerstenkorn, eds. and trans. 1988. Lettre de Maimonide sur le calendrier hébraique. n.p.

Weiss, Raymond L. 1991. Maimonides’ Ethics. Chicago/London: University of Chicago Press.

Weiss, Roslyn 1992–1993. “Maimonides on the End of the World,” Maimonidean Studies 3: 195–218.

Wolfson, Harry 1929. Crescas’ Critique of Aristotle. Cambridge, MA: Harvard University Press.

―― 1969. The Philosophy of Spinoza, 2 vols. New York: Schocken Books.

―― 1973. Studies in the History of Philosophy and Religion, ed. Isadore Twersky and George H. Williams. Cambridge, MA: Harvard University Press.

Yahalom, Y. 1997. “Sayeth Tuviya ben Zidkiyah: The Maqama of Joseph ben Simeon in Honor of Maimonides” [in Hebrew], Tarbiz 66: 543–78.

Ziai, H. 1992. “The Source and Nature of Authority: A Study of al- Suhrawardī’s Illuminationist Political Doctrine,” in The Political Aspects of Islamic Philosophy, ed. C. Butterworth. Cambridge, MA: Harvard University Press, pp. 294–334.

Zimmermann, F. W. 1981. Al-Farabi’s Commentary and Short Treatise on Aristotle’s De Interpretatione. Oxford: Oxford University Press.

finepag