Gesù della Storia, Storia di Gesù/Bibliografia

Bibliografia integrata

Alexander, Patrick H., et al., ed. 1999. The SBL handbook of style: for ancient near Eastern, biblical, and early Christian studies. Peabody: Hendrickson.

Allen, Charlotte. 1998. The human Christ: the search for the historical Jesus. Oxford: Lion.

Allison, Dale C. 1985. The end of the ages has come: an early interpretation of the passion and resurrection of Jesus. Philadelphia: Fortress.

——— 1998. Jesus of Nazareth: millenarian prophet. Minneapolis: Fortress Press.

Alston,William P. 1997. ‘Biblical criticism and the resurrection.’ In The resurrection: an interdisciplinary symposium on the resurrection of Jesus, 148–83. Ed. S. T. Davis et al. Oxford: Oxford University Press.

Alter, Robert. 1981. The art of biblical narrative. London: Allen & Unwin.

Amoah, Elizabeth, and Mercy A. Oduyoye. 1988. ‘The Christ for African women.’ In With passion and compassion: third world women doing theology, 35–46. Ed. V. Fabella and M. A. Oduyoye. Maryknoll: Orbis.

Anderson, Allan. 1992. Bazalwane: African Pentecostals in South Africa. Manualia Didactica 19. Pretoria: University of South Africa.

Angel, G. T. D. 1978. ‘Apollinarius.’ New International Dictionary of the Christian Church, 55–56.

Armstrong, Karen. 1996. Jerusalem: one city, three faiths. New York: Knopf.

Avila, Teresa de. 1976–80. The collected works of St. Teresa of Avila. Trans. K. Kavanaugh. 2 vols. 2nd edn.Washington: Institute of Carmelite Studies.

Baigent, Michael, and Richard Leigh. 1982. Holy blood, holy Grail.NewYork: Delacorte Press.

——— 1991. The Dead Sea Scrolls deception. London: Cape.

Baras, Zvi. 1987. ‘The Testimonium Flavianum and the martyrdom of James.’ In Josephus, Judaism, and Christianity, 338–48. Ed. L. H. Feldman and G. Hata. Detroit:Wayne State University Press.

Barrett, C. K. 1994–98. The Acts of the Apostles. ICC. 2 vols. Edinburgh: T&T Clark.

Barrett, David B., and Todd M. Johnson. 2001. ‘Annual statistical table on global mission.’ International Bulletin of Missionary Research 26, no. 1: 23–24.

Barton, Stephen C. 1992. The spirituality of the gospels. London: SPCK.

Batey, R. A. 1991. Jesus and the forgotten city: new light on Sepphoris and the urban world of Jesus. Grand Rapids: Baker.

Batstone, David B. 1991. From conquest to struggle: Jesus of Nazareth in Latin America. Albany: State University of New York Press.

Bauckham, Richard. 1992. ‘Gospels (apocryphal).’ In DJG, 286–91.

——— 1998. God crucified, monotheism and christology in the New Testament. Didsbury Lectures, 1996. Carlisle: Paternoster Press.

Bauckham, Richard, ed. 1999. God will be all in all: the eschatology of J¨urgen Moltmann. Edinburgh: T&T Clark.

Bauckham, Richard, and Trevor Hart. 1999. Hope against hope: Christian eschatology in contemporary context. London/Grand Rapids: Darton, Longman & Todd/Eerdmans.

Bauer, Bruno. 1851–52. Kritik der Evangelien und Geschichte ihres Ursprungs. 2 vols. 2nd edn. Berlin: Hempel.

Bayer, Hans F. 1986. Jesus’ predictions of vindication and resurrection. WUNT 2:20. T¨ubingen: Mohr Siebeck.

Benvenisti, Meron. 1996. City of stone: the hidden history of Jerusalem. Trans. M. Kaufman Nunn. Berkeley: University of California Press.

Bernard of Clairvaux. 1976. Song of Songs. Trans. K.Walsh. TheWorks of Bernard of Clairvaux. 4 vols. Kalamazoo: Cistercian Publications.

Black, Matthew. 1959. ‘The arrest and trial of Jesus and the date of the Last Supper.’ In Studies in memory of T. W. Manson, 19–33. Ed. A. J. B. Higgins. Manchester: Manchester University Press.

Blomberg, Craig L. 1997. Jesus and the gospels: an introduction and survey. Leicester/Nashville: Apollos/Broadman & Holman.

Bock, Darrell L. 1994. ‘The Son of Man seated at God’s right hand and the debate over Jesus’ “blasphemy’’.’ In Jesus of Nazareth: Lord and Christ. Essays on the historical Jesus and New Testament christology, 181–91. Ed. J. B. Green and M. Turner. Grand Rapids: Eerdmans.

——— 1998. Blasphemy and exaltation in Judaism and the final examination of Jesus. WUNT 2:106. T¨ubingen: Mohr Siebeck.

——— 2000. Blasphemy and exaltation in Judaism: the charge against Jesus in Mark 14:53–65. Grand Rapids: Baker Books.

Bockmuehl, Markus. 1994. This Jesus: martyr, Lord, messiah. Edinburgh: T&T Clark. 2000. Jewish law in gentile churches: halakhah and the beginning of Christian public ethics. Edinburgh: T&T Clark.

Boff, Leonardo. 1978. Jesus Christ liberator: a critical christology for our time. Trans. P. Hughes. Maryknoll: Orbis Books.

——— 2000. Holy Trinity, perfect community. Trans. P. Berryman. New York/Northam: Orbis/Roundhouse.

Boff, Leonardo, and Virgilio P. Elizondo, eds. 1993. Any room for Christ in Asia? Concilium 1993. London/Maryknoll: SCM Press/Orbis Books.

Bonhoeffer, Dietrich. 1978. Lectures on christology. Trans. E. Robertson. London: Collins.

Borg, Marcus J. 1987. Jesus: a new vision. Spirit, culture, and the life of discipleship. New York: Harper & Row.

——— 1992. ‘Portraits of Jesus in contemporary North American scholarship.’ HTR 84: 1–22.

——— 1994. Jesus in contemporary scholarship. Valley Forge: Trinity Press International.

Borg, Marcus J., ed. 1997. Jesus at 2000. Boulder:Westview Press.

Borg, Marcus J., and N. T. Wright. 1999. The meaning of Jesus: two visions. London: SPCK.

Boring, M. Eugene. 1988. ‘The historical-critical method’s “criteria of authenticity’’: the Beatitudes in Q and Thomas as a test case.’ Semeia 44: 9–44.

Bornkamm, G¨unther. 1960. Jesus of Nazareth. Trans. I. and F. McLuskey with J. M. Robinson. London: Hodder & Stoughton.

Brandon, S. G. F. 1967. Jesus and the Zealots: a study of the political factor in primitive Christianity. Manchester: Manchester University Press.

Brown, Colin. 1984. Jesus in European protestant thought 1778–1860. Durham, NC: Labyrinth Press.

Brown, Raymond E. 1987. ‘The Gospel of Peter and canonical gospel priority.’ NTS 33: 321–43.

——— 1994. The death of the Messiah: from Gethsemane to the grave. A commentary on the passion narratives in the four gospels. ABRL. 2 vols. New York: Doubleday.

Bruce, F. F. 1982. New Testament history. London: Pickering & Inglis.

Brunner, Emil. 1946. The mediator: a study of the central doctrine of the Christian faith. Trans. O.Wyon. London: Butterworth Press.

Brunner, Emil, and Karl Barth. 1946. Natural theology: comprising ‘Nature and Grace’. Trans. P. Fraenkel. London: G. Bles.

Bultmann, Rudolf. 1934. Jesus and the Word. Trans. L. P. Smith and E. H. Lantero. New York: Scribner’s.

Burrell, David B., and Yehezkel Landau. 1992. Voices from Jerusalem: Jews and Christians reflect on the Holy Land. Studies in Judaism and Christianity. New York: Paulist Press.

Burridge, Richard A. 1992. What are the gospels? A comparison with Graeco-Roman biography. SNTSMS 70. Cambridge and New York: Cambridge University Press.

——— 1994. Four gospels, one Jesus? A symbolic reading. London: SPCK.

Campbell, Roy, ed. 1951. The poems of St. John of the Cross. London: Harvill.

Carnley, Peter. 1987. The structure of resurrection belief. Oxford: Clarendon Press.

Carroll, John T., and Joel B. Green. 1995. The death of Jesus in early Christianity. Peabody: Hendrickson.

Casey, Maurice. 1991. From Jewish prophet to gentile God: the origins and development of New Testament christology. Cambridge/Louisville: Clarke/Westminster John Knox.

Catchpole, David. 2000. Resurrection people: studies in the resurrection narratives of the gospels. London: Darton, Longman & Todd.

Certeau, Michel de. 1992. The mystic fable. Trans. M. C. Smith. Religion and Postmodernism. Chicago: University of Chicago Press.

Chancey, M., and E. M. Meyers. 2000. ‘How Jewish was Sepphoris in Jesus’ time?’ BARev 26.4: 18–33, 61.

Charlesworth, James H., ed. 1983–85. The Old Testament pseudepigrapha. 2 vols. New York/London: Doubleday/Darton, Longman & Todd.

——— 1992. The Messiah: developments in earliest Judaism and Christianity. Minneapolis: Fortress.

Charlesworth, James H., and Craig A. Evans. 1994. ‘Jesus in the Agrapha and apocryphal gospels.’ In Studying the historical Jesus: evaluations of the state of current research, 479–533. Ed. B. Chilton and C. A. Evans. NTTS 19. Leiden: Brill.

Childs, Brevard. 1984. The New Testament as canon: an introduction. London: SCM.

——— 1992. ‘Christ, the Lord.’ In Biblical theology of the Old and New Testaments, 452–84. London: SCM.

Chilton, Bruce. 1979. God in strength: Jesus’ announcement of the kingdom. SNTSU 1. [Repr. Sheffield: Sheffield Academic Press, 1987]. Freistadt: Plochl.

——— 1984b. A Galilean rabbi and his Bible: Jesus’ use of the interpreted Scripture of his time. GNS 8.Wilmington: Glazier.

——— 1992. The temple of Jesus: his sacrificial program within a cultural history of sacrifice. University Park: Pennsylvania State University Press.

——— 1994. A feast of meanings: eucharistic theologies from Jesus through Johannine circles. NovTSup 72. Leiden: Brill.

——— 1998. Jesus’ baptism and Jesus’ healing: his personal practice of spirituality. Harrisburg: Trinity Press International.

——— 2000a. Rabbi Jesus: an intimate biography. New York: Doubleday.

——— 2000b. ‘Resurrection in the gospels.’ In Judaism in late antiquity, Part Four: Death, life-after-death, resurrection and the world-to-come in the Judaisms of antiquity, 215–39. Ed. A. J. Avery-Peck and J. Neusner. HO 1.49.4. Leiden: Brill.

Chilton, Bruce, ed. 1984a. The kingdom of God in the teaching of Jesus. London: SPCK.

Chilton, Bruce, and Craig A. Evans, eds. 1994a. Studying the historical Jesus: evaluations of the state of current research. NTTS 19. Leiden: Brill.

——— 1994b. ‘Jesus and Israel’s scriptures.’ In Studying the historical Jesus: evaluations of the state of current research, 281–335. Ed. C. A. Evans and B. D. Chilton. NTTS 19. Leiden: Brill.

——— 1997. Jesus in context: temple, purity, and restoration. AGJU 39. Leiden: Brill.

Collins, John J. 1995. The scepter and the star: the messiahs of the Dead Sea Scrolls and other ancient literature. New York: Doubleday.

Cone, James H. 1997. God of the oppressed. Rev. edn. Maryknoll: Orbis Books. Conzelmann, Hans. 1973. Jesus. Trans. J. R. Lord. London: SCM.

Coward, Harold G. 2000. Experiencing Scripture in world religions. Maryknoll: Orbis Books.

Crossan, John Dominic. 1985. Four other gospels: shadows on the contours of canon. Minneapolis:Winston Press.

——— 1988. The cross that spoke: the origins of the passion narrative. San Francisco: Harper & Row.

——— 1991. The historical Jesus: the life of a Mediterranean Jewish peasant. Edinburgh: T&T Clark.

——— 1994. Jesus: a revolutionary biography. San Francisco: HarperSanFrancisco.

Crouzel, Henri. 1989. Origen. Edinburgh: T&T Clark.

Cullmann, Oscar. 1956. ‘The plurality of the gospels as a theological problem in antiquity.’ In The Early Church, 39–54. Ed. A. J. B. Higgins. London: SCM.

Cyril of Scythopolis. 1990. Lives of the monks of Palestine. Trans. R. M. Price. Cistercian Studies 114. Kalamazoo: Cistercian Publications.

Dahl, Nils Alstrup. 1976. ‘Anamnesis: memory and commemoration in early Christianity.’ In Jesus in the memory of the early church: essays, 11–29. Minneapolis: Augsburg.

Davies, Reginald Thorne, ed. 1963. Medieval English lyrics: a critical anthology. London: Faber and Faber.

Davis, Stephen T. 1997. ‘“Seeing’’ the risen Jesus.’ In The resurrection: an interdisciplinary symposium on the resurrection of Jesus, 126–47. Ed. S. T. Davis et al. Oxford: Oxford University Press.

Dawes, Gregory W. 2000. The historical Jesus quest: landmarks in the search for the historical Jesus. Louisville:Westminster John Knox.

Day, John, ed. 1998. King and messiah in Israel and the ancient Near East: proceedings of the Oxford Old Testament Seminar. JSOTSup 270. Sheffield: Sheffield Academic Press.

Deardorff, James W. 1994. Jesus in India: a reexamination of Jesus’ Asian traditions in the light of evidence supporting reincarnation. San Francisco: International Scholars Publications.

Denzinger, Heinrich, and Adolfus Sch¨onmetzer, eds. 1953. Enchiridion symbolorum definitionum et declarationum de rebus fidei et morum. 29th edn. Freiburg: Herder.

Dix, Gregory. 1945. The shape of the liturgy.Westminster: Dacre Press.

Dodd, C. H. 1936. The parables of the kingdom. London: Nisbet.

——— 1963. Historical tradition in the fourth Gospel. Cambridge: Cambridge University Press.

Douglas, Kelly Brown. 1994. The black Christ. The Bishop Henry McNeal Turner Studies in North American Black Religion 9. Maryknoll: Orbis.

Dubois, Marcel. 1999. ‘Je´rusalem dans le temps et l’e´ternite´.’ L’Olivier (Jerusalem) 2–3: 7–109.

Dunn, James D. G. 1994. ‘Jesus tradition in Paul.’ In Studying the historical Jesus: evaluations of the state of current research, 155–78. Ed. B. Chilton and C. A. Evans. Leiden: Brill.

Dupuis, Jacques. 1997. Toward a Christian theology of religious pluralism. Maryknoll: Orbis Books.

Elizondo, Virgil. 1999. ‘The emergence of a world church and the irruption of the poor.’ In The twentieth century: a theological overview, 104–17. Ed. Gregory Baum. Maryknoll: Orbis.

Ernst, Josef. 1997. ‘Johannes der T¨aufer und Jesus von Nazareth in historischer Sicht.’ NTS 43: 161–83.

Evans, Craig A. 1994. ‘Jesus in non-Christian sources.’ In Studying the historical Jesus: evaluations of the state of current research, 443–78. Ed. B. Chilton and C. A. Evans. Leiden: Brill.

——— 1995. Jesus and his contemporaries: comparative studies. AGJU 25. Leiden: Brill.

——— 1999. ‘Did Jesus predict his death and resurrection?’ In Resurrection, 82–97. Ed. S. E. Porter et al. JSNTSup 186/Roehampton Institute Papers 5. Sheffield: Sheffield Academic Press.

Evans, C. Stephen. 1996. The historical Christ and the Jesus of faith: the incarnational narrative as history. Oxford and New York: Oxford University Press.

Farrow, Douglas. 1999. Ascension and Ecclesia: on the significance of the doctrine of the ascension for ecclesiology and Christian cosmology. Grand Rapids: Eerdmans.

Fergusson, David, and Marcel Sarot, eds. 2000. The future as God’s gift: explorations in Christian eschatology. Edinburgh: T&T Clark.

Fitzmyer, Joseph A. 2000. The Dead Sea Scrolls and Christian origins. Grand Rapids: Eerdmans.

FitzPatrick, P. J. 1993. In breaking of bread: the Eucharist and ritual. Cambridge: Cambridge University Press.

Flusser, David. 1981. Die rabbinischen Gleichnisse und der Gleichniserz¨ahler Jesus. Vol. 1: Das Wesen der Gleichnisse. Berne: Lang.

——— 1988. Judaism and the origins of Christianity. Jerusalem: Magnes Press.

——— 1998. Jesus. 2nd augm. edn in collaboration with R. Steven Motley. Jerusalem: Magnes Press.

Fowl, Stephen E. 1989. ‘Reconstructing and deconstructing the quest for the historical Jesus.’ SJT 42: 319–33.

France, R. T. 1971. Jesus and the Old Testament. London: Tyndale.

Fredriksen, Paula. 1988. From Jesus to Christ: the origins of the New Testament images of Jesus. New Haven and London: Yale University Press.

Frei, Hans W. 1974. The eclipse of biblical narrative: a study in eighteenth and nineteenth century hermeneutics. New Haven and London: Yale University Press.

——— 1975. The identity of Jesus Christ. Philadelphia: Fortress Press.

———1985. ‘David Friedrich Strauss.’ In Nineteenth-century religious thought in theWest, 1:215–60. Ed. N. Smart et al. Cambridge: Cambridge University Press.

——— 1993. Theology and narrative: selected essays. Ed. G. Hunsinger andW. C. Placher. New York and Oxford: Oxford University Press.

Freyne, Sea´n. 1994. ‘The geography, politics, and economics of Galilee and the quest for the historical Jesus.’ In Studying the historical Jesus: evaluations of the state of current research, 75–121. Ed. B. Chilton and C. A. Evans. NTTS 19. Leiden: Brill.

———— 1998. Galilee from Alexander the Great to Hadrian 323 BCE to 135 CE: a study of Second Temple Judaism. Edinburgh: T&T Clark.

——— 2000. Galilee and gospel: collected essays. WUNT 125. T¨ubingen: Mohr Siebeck.

Frick, Heinrich. 1930. ‘The hidden glory of Christ and its coming manifestation.’ In Mysterium Christi, 245–73. Ed. G. K. A. Bell and A. Deissman. London: Longmans & Green.

Friedman, Jerome. 1993. ‘The myth of Jewish antiquity: new Christians and Christian-Hebraica in early modern Europe.’ In Jewish Christians and Christian Jews From the Renaissance to the Enlightenment, 35–56. Ed. R. H. Popkin and G. M.Weiner. Dordrecht and London: Kluwer Academic Publishing.

Fukuyama, Francis. 1992. The end of history and the last man. London: Penguin. Funk, Robert W. 1996. Honest to Jesus: Jesus for a new millennium. San Francisco: HarperSanFrancisco.

Funk, Robert W., ed. 1998. The acts of Jesus: what did Jesus really do? The search for the authentic deeds of Jesus. San Francisco: HarperCollins.

Funk, Robert W., and Roy W. Hoover, eds. 1993. The five gospels: the search for the authentic words of Jesus. Sonoma/New York: Polebridge Press/Macmillan.

Ganss, George E., ed. 1991. Ignatius of Loyola: The Spiritual Exercises and selected works. CWS. New York: Paulist Press.

Garcıa Martınez, Florentino. 1996. The Dead Sea Scrolls translated: the Qumran texts in English. Trans. W. G. E. Watson. 2nd edn. Leiden and New York: Brill; Grand Rapids: Eerdmans.

Garcıa Martınez, Florentino, and Eibert J. C. Tigchelaar. 1997–98. The Dead Sea Scrolls study edition. 2 vols. Leiden: Brill; Grand Rapids; Eerdmans.

Georgi, Dieter. 1992. ‘The interest in Life of Jesus theology as a paradigm for the social history of biblical criticism.’ HTR 85: 51–83.

Gibellini, Rosino. 1979. Frontiers of theology in Latin America. Trans. J. Drury. Maryknoll: Orbis Books.

Ginzberg, Louis. 1909–38. The legends of the Jews. 7 vols. Philadelphia: Jewish Publication Society of America.

Glasscoe, Marion, ed. 1986. A revelation of love. Exeter Medieval English Texts and Studies. Rev. edn. Exeter: University of Exeter Press.

Goddard, Hugh. 1995. Christians and Muslims: from double standards to mutual understanding. London: Curzon.

Gorodetzky, Nadejda. 1938. The humiliated Christ in modern Russian thought. London/New York: SPCK/Macmillan.

Goulder, Michael. 1994. ‘Did Jesus of Nazareth rise from the dead?’ In Resurrection: essays in honour of Leslie Houlden, 58–68. Ed. S. Barton and G. Stanton. London: SPCK.

——— 1996. ‘The baseless fabric of a vision.’ In Resurrection reconsidered, 48–61. Ed. G. D’Costa. Oxford: Oneworld.

Grant, Robert M. 1961. The earliest lives of Jesus. London: SPCK.

Green, Joel B. 1987. ‘The Gospel of Peter: source for a pre-canonical passion narrative?’ ZNW 78: 293–301.

——— 1988. The death of Jesus: tradition and interpretation in the passion narrative. WUNT 2:33. T¨ubingen: Mohr Siebeck.

Gregory of Nyssa. 1954. The Lord’s Prayer; The Beatitudes. Trans. H. Graef. Westminster: Newman Press.

Grundmann, Walter. 1940. Jesus der Galil¨aer und das Judentum. Leipzig: Wigand.

Habig, Marion Alphonse, ed. 1973. St. Francis of Assisi: writings and early biographies. English omnibus of the sources for the life of St. Francis. Chicago: Franciscan Herald Press.

Haight, Roger. 1999. Jesus, symbol of God. Maryknoll: Orbis Books.

Hampson, Daphne. 1990. Theology and feminism. Oxford: Blackwell.

Hanfmann, G. M. A. 1980. ‘The continuity of classical art: culture, myth and faith.’ In Age of spirituality: a symposium, 75–99. Ed. K.Weitzmann. New York/Princeton: Metropolitan Museum of Art/Princeton University Press.

Hanson, R. P. C. 1962. Tradition in the early church. London: SCM.

Haran, M. 1988. ‘On the diffusion of schools and literacy.’ In Congress volume: Jerusalem 1986, 81–95. Ed. J. A. Emerton. VTSup 40. Leiden: Brill.

Harnack, Adolf von. 1908. The sayings of Jesus: the second source of St. Matthew and St. Luke. Trans. J. R.Wilkinson. London:Williams & Norgate.

——— 1957. What is Christianity? Trans. T. B. Saunders. New York: Harper & Row. Harrington, Daniel J. 1987. ‘The Jewishness of Jesus: facing some problems.’ CBQ 49: 1–13.

Harvey, A. E. 1982. Jesus and the constraints of history. London: Duckworth. 1994. ‘“They discussed among themselves what this ‘rising from the dead’ could mean’’ (Mark 9.10).’ In Resurrection: essays in honour of Leslie Houlden, 69–78. Ed. S. Barton and G. Stanton. London: SPCK.

Hase, Karl. 1876. Geschichte Jesu: nach akademischen Vorlesungen. Leipzig: Breitkopf & H¨artel.

Hengel, Martin. 1977. Crucifixion in the ancient world and the folly of the message of the cross. Trans. J. Bowden. Philadelphia: Fortress.

——— 1989a. The ‘Hellenization’ of Judaea in the first century after Christ. Trans. J. Bowden. London/Philadelphia: SCM Press/Trinity Press International.

——— 1989b. The Zealots: investigations into the Jewish freedom movement in the period from Herod I until 70 A.D. Trans. D. Smith. Edinburgh: T&T Clark.

——— 1995. Studies in early christology. Edinburgh: T&T Clark.

———2000. The four gospels and the one gospel of Jesus Christ. Trans. J. Bowden. London: SCM.

Hennecke, Edgar,Wilhelm Schneemelcher, and R. McL.Wilson. 1963. New Testament Apocrypha. Philadelphia:Westminster Press.

Heron, Alasdair I. C. 1980. A century of Protestant theology. Guildford: Lutterworth Press.

——— 1981. ‘Homoousios with the Father.’ In The incarnation, 58–87. Ed. T. F. Torrance. Edinburgh: Handsel.

Herrin, Judith. 1987. The formation of Christendom. Oxford: Blackwell.

Hick, John, ed. 1977. The myth of God incarnate. London: SCM.

Hinga, Teresia. 1992. ‘Jesus Christ and the liberation of woman.’ In The will to arise: women, tradition and the church in Africa, 183–94. Ed. M. A. Oduyoye and M. R. Kanyoro. Maryknoll: Orbis.

Hoehner, Harold W. 1980. Herod Antipas: a contemporary of Jesus Christ. Grand Rapids: Zondervan.

Holmen, Tom. 1999. ‘Doubts about double dissimilarity: reconstructing the main criteria of Jesus-of-history research.’ In Authenticating the words of Jesus, 47–80. Ed. B. Chilton and C. A. Evans. NTTS 28.1. Leiden: Brill.

Hooker, M. D. 1971. ‘Christology and methodology.’ NTS 17: 480–87.

Horbury,William. 1998. Jewish messianism and the cult of Christ. London: SCM.

Horsley, R. A. 1995. Galilee: history, politics, people. Valley Forge: Trinity Press International.

——— 1996. Archaeology, history, and society in Galilee: the social context of Jesus and the rabbis. Valley Forge: Trinity Press International.

Hoskyns, E. C., and N. Davey. 1981. Crucifixion – resurrection: the pattern of the theology and ethics of the New Testament. Ed. G. S. Wakefield. London: SPCK.

Hultgren, Arland J. 1987. Christ and his benefits: christology and redemption in the New Testament. Philadelphia: Fortress Press.

Hurth, Elisabeth. 1988. In his name: comparative studies in the quest for the historical Jesus. Frankfurt: Peter Lang.

Irenaeus. 1952. Proof of the apostolic preaching.Westminster: Newman Press.

Jaubert, Annie. 1958. La date de la C`ene: calendrier biblique et liturgie chr´etienne. Paris: Lecoffre.

Jeremias, Joachim. 1972. The parables of Jesus. Trans. S. H. Hooke. 3rd edn. London: SCM.

Johnson, Elizabeth A. 1990. Consider Jesus: waves of renewal in christology. New York: Crossroad.

——— 1992. She who is: the mystery of God in feminist theological discourse. New York: Crossroad.

Johnson, Luke T. 1996. The real Jesus: the misguided quest for the historical Jesus and the truth of the traditional gospels. New York: HarperCollins.

Julian of Norwich. 1966. Revelations of divine love. Trans. C.Wolters. Harmondsworth: Penguin Books.

Julicher, Adolf. 1888. Die Gleichnisreden Jesu. Freiburg: J. C. B. Mohr.

Jungel, Eberhard, ed. 1992. Christ, justice and peace: toward a theology of the state in dialogue with the Barmen Declaration. Edinburgh: T&T Clark.

Jungmann, Josef A. 1989. The place of Christ in liturgical prayer. 2nd edn. London: Geoffrey Chapman.

Kabasele Lumbala, François. 1998. Celebrating Jesus Christ in Africa: liturgy and inculturation. Maryknoll: Orbis Books.

Kahler, Martin. 1964. The so-called historical Jesus and the historic biblical Christ. Trans. and ed. C. E. Braaten. Philadelphia: Fortress Press.

Kaiser, Walter C. Jr. 1995. The Messiah in the Old Testament. Grand Rapids: Zondervan.

Kant, Immanuel. 1934. Religion within the limits of reason alone. Trans. T. M. Greene and H. H. Hudson. Chicago and London: Open Court.

Kasemann, Ernst. 1964. ‘The problem of the historical Jesus.’ In Essays on New Testament themes, 15–47. Trans.W. J. Montague. SBT 41. London: SCM.

Keck, Leander E. 1969. ‘Bornkamm’s Jesus of Nazareth revisited.’ JR 37: 1–17. 1971. A future for the historical Jesus. Nashville: Abingdon.

——— 2000. Who is Jesus? History in perfect tense. Columbia: University of South Carolina Press.

Kee, Howard C. 1986. Medicine, miracle and magic in New Testament times. Cambridge: Cambridge University Press.

——— 1992. ‘Early Christianity in the Galilee: reassessing the evidence from the gospels.’ In The Galilee in late antiquity, 3–22. Ed. L. Levine. New York: Jewish Theological Seminary of America.

Kelhoffer, James A. 2000. Miracle and mission: the authentication of missionaries and their message in the longer ending of Mark. WUNT 2:112. T¨ubingen: Mohr Siebeck.

Kierkegaard, Søren. 1987. Philosophical fragments, Johannes Climacus. Trans. H. V. Hong and E. H. Hong. Kierkegaard’s Writings 7. Princeton: Princeton University Press.

Kimbrough, S. T., ed. 1992. Charles Wesley: poet and theologian. Nashville: Kingswood Books and Abingdon Press.

Kingsbury, Jack Dean. 1981. ‘The gospel in four editions.’ In Interpreting the gospels, 27–40. Ed. J. L. Mays. Philadelphia: Fortress.

Kissinger, Warren S. 1985. The Lives of Jesus: a history and bibliography. New York and London: Garland.

Klausner, Joseph. 1925. Jesus of Nazareth: his life, times, and teaching. Trans. H. Danby. New York: Macmillan.

——— 1943. From Jesus to Paul. Trans.W. F. Stinespring. New York: Macmillan.

——— 1957. Jesus von Nazareth: seine Zeit, sein Leben und seine Lehre. 3rd edn. Jerusalem: Jewish Publishing House.

Kloppenborg Verbin, John S. 2000. Excavating Q: the history and setting of the sayings gospel. Minneapolis: Fortress Press.

Knitter, Paul F. 1996. Jesus and the other names: Christian mission and global responsibility. Maryknoll: Orbis Books.

Koester, Helmut. 1990. Ancient Christian gospels: their history and development. London/Philadelphia: SCM Press/Trinity Press International.

Kummel,Werner Georg. 1973. The New Testament: the history of the investigation of its problems. Trans. S. M. Gilmour and H. C. Kee. London: SCM.

——— 1994. Vierzig Jahre Jesusforschung 1950–1990. BBB 91. 2nd edn. Weinheim: Beltz Athenaum.

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——— 1956. Lessing’s theological writings. Ed. and trans. H. Chadwick. London: A&C Black.

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