Missione a Israele/Bibliografia

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Bibliografia[modifica]

Bibliografia specialistica, dal libro Biografie cristologiche (Wikibooks)
Bibliografia specialistica, dal libro Ebraicità del Cristo incarnato (Wikibooks)
Bibliografia estesa, dal libro Interpretare Gesù in contesto (Wikibooks)

Fonti secondarie (scelte)[modifica]

  • Abrahams, Israel. "Rabbinic Aids to Exegesis", in H. B. Swete (curd.), Essays on Some Biblical Questions of the Day: By Members of the University of Cambridge (Cambridge: Cambridge University Press, 1909) 159–92.
  • Alexander, Philip S. "Rabbinic Judaism and the New Testament", ZNW 74 (1983) 237–46.
  • Buchanan, George W. "The Use of Rabbinic Literature for New Testament Research", BTB 7 (1977) 110–22.
  • Chilton, Bruce D. A Galilean Rabbi and His Bible: Jesus’ Use of the Interpreted Scripture of His Time (GNS 8; Wilmington: Glazier, 1984).
  • ——. "Reference to the Targumim in the Exegesis of the New Testament", in E. H. Lovering, Jr. (cur.), Society of Biblical Literature 1995 Seminar Papers (SBLSP 34; Atlanta: Scholars Press, 1995) 77–81.
  • Cook, Michael J. "Jesus and the Pharisees—The Problem as It Stands Today", JES 15 (1978) 441–60.
  • Daube, David. "Rabbinic Methods of Interpretation and Hellenistic Rhetoric", HUCA 22 (1949) 239–64.
  • Evans, Craig A. "Early Rabbinic Sources and Jesus Research", in E. H. Lovering, Jr. (cur.), Society of Biblical Literature 1995 Seminar Papers (SBLSP 34; Atlanta: Scholars Press, 1995) 53–76; rist. in B. Chilton & C. A. Evans, Jesus in Context: Temple, Purity, and Restoration (AGJU 39; Leiden: Brill, 1997) 27–57.
  • ——. "Jesus and Rabbinic Parables, Proverbs, and Prayers", in Evans, Jesus and His Contemporaries: Comparative Studies (AGJU 25; Leiden: Brill, 1995) 251–97.
  • ——. "Mishna and Messiah ‘in Context’: Some Comments on Jacob Neusner’s Proposals", JBL 112 (1993) 267–89 [con risposta di Neusner alle pp. 291–304].
  • Moore, George F. "Christian Writers on Judaism", HTR 14 (1921) 197–253.
  • Neusner, Jacob. "Evaluating the Attributions of Sayings to Named Sages in the Rabbinic Literature", JSJ 26 (1995) 93–111.
  • ——. "‘First Cleanse the Inside’: The ‘Halakhic’ Background of a Controversy-Saying", NTS 22 (1976) 486–95; rist. in Neusner, Method and Meaning in Ancient Judaism, vol. 3 (BJS 16; Chico: Scholars Press, 1981) 155–64.
  • ——. Rabbinic Literature and the New Testament (Valley Forge: Trinity Press International, 1994).
  • ——. "When Tales Travel: The Interpretation of Multiple Appearances of a Single Saying or Story in Talmudic Literature", JSNT 27 (1986) 69–88; rist. in S. E. Porter & C. A. Evans (curr.), New Testament Interpretation and Methods (BibSem 45; Sheffield: Sheffield Academic Press, 1997) 138–57.
  • Parsons, Mikeal C. "The Critical Use of the Rabbinic Literature in New Testament Studies", PRS 12 (1985) 85–102.
  • Rajak, Tessa, Josephus: The Historian and His Society (Philadelphia: Fortress Press, 1984).
  • Saldarini, Anthony J. "‘Form Criticism’ of Rabbinic Literature", JBL 96 (1977) 257–74.
  • Sandmel, Samuel. "Parallelomania", JBL 81 (1962) 1–13.
  • Schäfer, Peter, The History of the Jews in Antiquity (Luxembourg: Harwood Academic Publishers, 1995).
  • Smith, Morton. "A Comparison of Early Christian and Early Rabbinic Tradition", JBL 82 (1963) 169–76.
  • Stern, Menachem, Greek and Latin Authors on Jews and Judaism, voll. 1-3 (Gerusalemme: The Hebrew University Press, 1974-1984).
  • Theissen, Gerd, The Gospels in Context: Social and Political History in the Synoptic Tradition (Minneapolis: Fortress Press, 1991).
  • Vermes, Geza. "Jewish Studies and New Testament Interpretation", JJS 31 (1980) 1–17.
  • Whittaker, Molly, Jews and Christians: Graeco-Roman Views (Cambridge: C.U.P., 1984).
  • Wright, N.T., The New Testament and the People of God (Minneapolis: Fortress Press, 1992).
  • Zias, Joseph & Sekeles, Eliezer. "The Crucified Man from Giv'at ha-Mitvar: A Reappraisal", Israel Exploration Journal, Vol. 35, 1985, pp. 22–27.

Voci correlate[modifica]

Altri progetti[modifica]

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Volto di Gesù: ricostruzione artistica in otto fasi, dalla Sindone di Torino