Rivelazione e impegno esistenziale/Bibliografia

Studio della Torah alla Yeshivah

BIBLIOGRAFIA

[Per motivi di reperibilità, ho consultato tutti i testi classici integrali in (EN) con originale a fronte]

• Alston, William. (1993). Perceiving God. Ithaca: Cornell University Press.
• Aquinas, Thomas. (1953). The Political Ideas of Thomas Aquinas. Ed. D Bigongiari. New York: Hafner Press.
• Arendt, Hannah. (1968). Between Past and Future. Enlarged edition. Harmondsworth: Penguin.
• Arendt, Hannah. (1978). The Life of the Mind. San Diego: Harcourt Brace Jovanovich.
• Aristotle. (1984) Nicomachean Ethics. Trans. WD Ross and JO Urmson. In The Complete Works of Aristotle. Ed. Jonathan Barnes. Princeton: Princeton University Press.
• Beiser, Frederick. (1987). The Fate of Reason. Cambridge: Harvard University Press.
• Bible. (EN) Many editions, including many online versions and the Italian C.E.I. I have largely used the JPS Hebrew-English Tanakh, second edition (Philadelphia: Jewish Publication Society, 1999), revising its translations where I felt necessary.
• Borowitz, Eugene. (2002). Studies in the Meaning of Judaism. Philadelphia: Jewish Publication Society.
• Boswell, John. (1980). Christianity, Social Tolerance and Homosexuality. Chicago: University of Chicago Press.
• Brettler, Marc. (2005). How to read the Jewish Bible. Oxford: Oxford University Press.
• Brewer, Talbot. (2009). The Retrieval of Ethics. Oxford: Oxford University Press.
• Brill, Alan. (2010). Judaism and Other Religions: Models of Understanding. New York: Palgrave Macmillan.
• Brill, Alan. (2013). Judaism and World Religions: Encountering Christianity, Islam and Eastern Traditions. New York: Palgrave Macmillan.
• BT (Babylonian Talmud). (EN) Many editions, including online versions. A generally reliable English translation was published by the Soncino Press in the mid-twentieth century, edited by I. Epstein.
• Cavell, Stanley. (1979). The Claim of Reason. Oxford: Oxford University Press.
• Donagan, Alan. (1999). Reflections on Philosophy and Religion. New York: Oxford University Press.
• Dorff, Elliot N. (1996). Conservative Judaism: Our Ancestors to our Descendants. Revised edition. New York: United Synagogue of Conservative Judaism.
• Dworkin, Ronald. (2013). Religion Without God. Cambridge: Harvard University Press.
• Easwaran, Eknath. (1987). “Introduction”. The Upanishads. London: Penguin.
• Finley, MI. (1979). The World of Odysseus. Harmondsworth: Penguin.
• Fleischacker, Samuel. (1994). Ethics of Culture. Ithaca: Cornell University Press.
• Fleischacker, Samuel. (2011). Divine Teaching and the Way of the World: A Defense of Revealed Religion. Oxford: Oxford University Press.
• Garfield, Jay. (1995). The Fundamental Wisdom of the Middle Way. Trans. and commentator J. Garfield. New York: Oxford University Press.
• Gaus, Gerald. (2012). The Order of Public Reason. Cambridge: Cambridge University Press.
• Griffiths, Paul. (2001). Problems of Religious Diversity. Oxford: Blackwell.
• Habermas, Jürgen. (1995). Moral Consciousness and Communicative Action. Trans. C Lenhardt and S Nicholsen. Cambridge: MIT Press.
• Haidt, Jonathan. (2006). The Happiness Hypothesis. New York: Basic Books.
• Halivni, David Weiss. (1998). Revelation Restored: Divine Writ and Critical Responses. Boulder: Westview Press.
• HaNagid, Shmuel. (1996). Selected Poems of Shmuel HaNagid. Trans. and ed. Peter Cole. Princeton: Princeton University Press.
• Hazony, Yoram. (2012). The Philosophy of Hebrew Scripture. Cambridge: Cambridge University Press.
• Heschel, Abraham Joshua. (1955). God in Search of Man. New York: Farrar, Straus, and Giroux.
• Hick, John. (1982). God Has Many Names. Second edition. Philadelphia: Westminster Press.
• Hick, John. (1985). Problems of Religious Pluralism. New York: Palgrave Macmillan.
• Hume, David. (1975). Enquiry Concerning Human Understanding. Ed. LA Selby- Bigge and PH Nidditch. Third edition. Oxford: Clarendon Press.
• Kant, Immanuel. (1956). Critique of Practical Reason. Trans. Lewis White Beck. Indianapolis: Bobbs-Merrill.
• Kant, Immanuel. (1998). Religion Within the Boundaries of Mere Reason. Trans. and ed. A Wood and G Di Giovanni. Cambridge: Cambridge University Press.
• Kierkegaard, Søren. (1954). Fear and Trembling. Trans. W Lowrie. Princeton: Princeton University Press.
• Kierkegaard, Søren. (1962). Philosophical Fragments. Trans. D Swenson and H Hong. Princeton: Princeton University Press.
• Kugel, James. (2008). How to Read the Bible. New York: Free Press.
• Maimonides, Moses. (1927). Mishneh Torah. Trans. Simon Glazer. New York: Maimonides Publishing Company.
• Maimonides, Moses. (1962). Guide of the Perplexed. Trans. S Pines. Chicago: University of Chicago Press.
• McDowell, John. (1998). “Wittgenstein on Following a Rule.” In J McDowell, Mind, Value, and Reality. Cambridge: Harvard University Press.
• Mendelssohn, Moses. (1983). Jerusalem. Hanover: University Press of New England.
• Meta, Gita. (1993). A River Sutra. New York: Vintage.
• Nahmanides, Moses. (1974). Commentary on the Torah. Trans. Rabbi Charles Chavel. New York: Shilo Publishing House. Also my (IT) Nahmanide teologo.
• Plantinga, Alvin. (1993). Warrant and Proper Function. Oxford: Oxford University Press.
• Plantinga, Alvin.(2000). Warranted Christian Belief. Oxford: Oxford University Press.
• Plantinga, Alvin.(2011). Where the Conflict Really Lies: Science, Religion and Naturalism. Oxford: Oxford University Press.
• Plato. (1997). Complete Works. Ed. J Cooper. Indianapolis: Hackett Publishing Company.
• Rahner, Karl. (1976). Theological Investigations. Vol. 14. Trans. D Bourke. London: Darton, Longman, & Todd.
• Rahula, Walpola. (1974). What the Buddha Taught. Second edition. New York: Grove Press.
• Riskin, Shlomo. (1989). Women and Jewish Divorce. Hoboken: Ktav Publishing.
• Scanlon, TM. (1998). What We Owe To Each Other. Cambridge: Harvard University Press.
• Scholem, Gershom. (1965). On the Kabbalah and Its Symbolism. New York: Schocken.
• Singer, Peter. (1995). How Are We to Live? Amherst, NY: Prometheus Books.
• Stevens, Wallace. (2011). “Anecdote of the Jar.” In The Collected Poems of Wallace Stevens. New York: Random House.
• Swinburne, Richard. (1992). Revelation: From Metaphor to Analogy. Oxford: Clarendon Press.
• Swinburne, Richard. (2004). The Existence of God. Oxford: Oxford University Press.
• Taylor, Charles. (1984). “Rationality.” In Rationality and Relativism. Ed. M Hollis and S Lukes. Cambridge: The MIT Press.
• Tolstoy, Leo. (1981). The Death of Ivan Ilyich. Trans. L Solotaroff. New York: Bantam.
• Tolstoy, Leo. (1983). Confession. Trans. D Patterson. New York: WW Norton.
• Weithman, Paul. (2005). “Why Should Christians Endorse Human Rights?” In T Cuneo (ed.), Religion in the Liberal Polity. Notre Dame: University of Notre Dame Press.
• Williams, Bernard. (1985). Ethics and the Limits of Philosophy. Cambridge: Harvard University Press.
• Wittgenstein, Ludwig. (1958). Philosophical Investigations. Trans. GEM Anscombe. New York: Macmillan.
• Wittgenstein, Ludwig. (1977). On Certainty. Ed. GEM Anscombe and GH von Wright. Trans. Denis Paul and GEM Anscombe. Oxford: Basil Blackwell.

Per approfondire, vedi Serie delle interpretazioni, Serie dei sentimenti, Serie maimonidea e Serie misticismo ebraico.