BIBLIOGRAFIA

♦ Bibliografia specialistica, dal libro Biografie cristologiche (Wikibooks)
♦ Bibliografia specialistica, dal libro Ebraicità del Cristo incarnato (Wikibooks)
♦ Bibliografia estesa, dal libro Interpretare Gesù in contesto (Wikibooks)

NOTA: Tutti i riferimenti ai classici e a Flavio Giuseppe sono presi dalla (EN) Loeb Classical Library se non altrimenti indicato. Le relative traduzioni in (IT) sono mie.

Fonti secondarie

Aharoni, Y & Avi-Yonah, M 1979. Bybelse Atlas. Durban: Butterworths.
Allison, D C 1994. A plea for thoroughgoing eschatology. JBL 11314, 651-668.
Asendorf, U 1982. sv "Eschatologie III Judentum". TRE Band 10.
Auten, G 1976. Jesus in contemporary historical research. Philadelphia: Fortress.
Aune, D E 1992. sv "Early Christian eschatology". The Anchor Bible Dictionary vol 2.
Barr, J 1989. Hebrew, Aramaic and Greek in the Hellenistic age, in Davies, WD & Finkelstein, L (curr), The Cambridge history of Judaism, vol 2, 79-114. Cambridge: Cambridge University Press.
Barth, G 1982. Matthew's understanding of the law, in Bornkamm, G, Barth, G, & Held, H J 1982. Tradition & interpretation in Matthew. II ed. 58-159. Londra: SCM.
Batdorf, I W 1984. Interpreting Jesus smce Bultmann: Selected paradigms and their hermeneutic matrix. SBL Sem Pap 1984, 187-215.
Bildstein, G 1976. Honour thy father and mother. Filial responsibility in Jewish law and ethics. New York: Ktav.
Blomberg, C 1997. Jesusd and the Gospels: An Introduction and Survey. Apollos.
Bockmuehl, M 1989. Matthew 5.32; 19.9 in the light of pre-rabbinic Halakhah. NTS 35, 291-295.
Boers, H 1989. Who was Jesus? The Historical Jesus and the synoptic gospels. San Fransisco: Harper & Row.
Borg, M J 1986. A temperate case for a non-eschatological Jesus. Foundations & facets forum 2(3), 81-102.
Borg, M J 1988. A renaissance in Jesus studies. Theology today/45(3), 280-292.
Boring, M E 1988. The historical-critical method's "criteria of authenticity": The beatitudes in Q and Thomas as a test case. Semeia 44. The Historical Jesus and the rejected gospels, 9-44.
Bornkamm, G 1978. Jesus of Nazareth. Londra: Hodder & Stoughton.
Bowden, J 1988. Jesus: The unanswered questions. Londra: SCM.
Bowker, J 1973. Jesus and the Pharisees. Londra: Cambridge University Press.
Brenton, L L [sa]. The Septuagint version ofthe Old Testament with an English translation. Londra: Samuel Bagster & Sons.
Brown, R E 1975. The Gospel according to John, 2 voll. New York: Geoffrey Chapman.
Brown, R E 1979. The community of the beloved disciple. Londra: Geoffrey Chapman.
Bruce, F F 1983. The Hard Sayings of Jesus. Hodder.
Buchanan, J W 1991. Symbolic money-changers in the temple? NTS 37, 280-290.
Bultmann, R [1948] 1987. Theology of the New Testament. Vol 1. Londra: SCM.
Bultmann, R 1960. Das Verhiiltnis der urchristlichen Christusbotschaft zum historischen Jesus. Heidelberg: Carl Winter Universitatsverlag.
Calaciura, Giosuè 2021. Io sono Gesù. Palermo: Sellerio.
Casey, M 1979. Son of Man: the influence and interpretation of Daniel 7. Londra: SPCK.
Catchpole, D R 1992. The beginning of Q: A proposal. NTS 38, 205-221.
Collins, J J 1974. The Son of Man and. the saints of the Most High in the book of Daniel. JBL 93,50-66.
Collins, J J 1987. The Kingdom of God in the Apocrypha and Pseudepigrapha, in Willis, W (cur), The Kingdom of God in 20th-century interpretation, 81-95. Peabody Massachusetts: Hendrickson Publishers.
Collins, J J 1992. sv "Early Jewish apocalypticism." Anchor Bible Dictionary vol 1.
Correns, D 1989. Taanijot. Fastentage. 2 Seder: Mo'ed. 9. Traktat: Taanijot. Berlino: Walter De Gruyter.
Crossan, J D 1986. Sayings Parallels. A workbook for the Jesus tradition. Philadelphia: Fortress Press.
Crossan, J D 1988. Divine immediacy and human immediacy: Towards a new first principle in Historical Jesus research. Semeia 44.
Crossan, J D 1991. The Historical Jesus. The life of a mediterranean Jewish peasant. Edinburgh: T &T Clark.
Crossan, J D 1994. The Historical Jesus in Earliest Christianity, in Carlson, J D & Ludwig R A (curr). Jesus and faith: a conversation on the work of John Dominic Crossan, 1-21. New York: Orbis.
Cupitt, D 1972. One Jesus, many Christs? in S.W. Sykes e J.P. Clayton (curr), Christ, faith and history: Cambridge studies in Christology, 131-144. Cambridge: Cambridge University Press.
Davies, P R 1985. Daniel. Sheffield: JSOT.
Davies, S 1983. Thomas the fourth synoptic Gospel. Biblical Archaeologist, 1983, 6-14.
De Jonge, M 1986. The earliest Christian use of Christos. Some suggestions. NTS 32, 321-343.
Dodd, C H 1970. The founder of Christianity. Londra: Macmillan.
Dodd, C H 1980. The interpretation of the Fourth Gospel. Cambridge: Cambridge University Press.
Donahue, J R 1986. Recent studies on the origin of 'Son of Man' in the Gospels. CBQ 48, 484-98.
Doring, K 1979. Exemplum Socratis. Wiesbaden: Franz Steiner Verlag.
Dormeyer, D 1987. Die Kompositionsmetapher "Evangelium Jesu Christi, des Sohnes Gottes" Mk 1: 1. Ihre Theologische und Literarische Aufgabe in der Jesus-Biographie des Markus. NTS 33, 452-468.
Downing, F G 1987. Jesus and the threat of freedom. Londra: SCM.
Downing, F G 1988. Christ and the Cynics. Sheffield: JSOT.
Downing, F G 1992. A Paradigm perplex: Luke, Matthew and Mark. NTS 38, 15-36.
Dudley, D R 1937. A history of Cynicism. Londra: Methuen.
Dunn, J D G 1977. Unity and diversity in the New Testament. An enquiry into the character of earliest Christianity. Londra: SCM.
Epstein, I (cur) 1938. The Babylonian Talmud. Seder mo'ed. Rosh Hashanah. Londra: Soncino Press.
Epstein, I (cur) 1967. Hebrew-English edition of the Babylonian Talmud. Pesahim. Londra: Soncino Press.
Falk, H 1985. Jesus the Pharisee. A new look at the Jewishness of Jesus. New York: Paulist Press.
Farmer, W R 1964. The synoptic problem. A critical analysis. New York: Macmillan.
Farmer, W R 1982. Jesus and the Gospel. Tradition, scripture and canon. Philadelphia: Fortress Press.
Fischel, H A 1975. The transformation of Wisdom in the world of Midrash, in Wilken, R (cur), Aspects of Wisdom in Judaism and early Christianity, 67-102. Notre Dame: Notre Dame Press.
Fitzmyer, J A 1986. The Gospel according to Luke, 2 voll. New York: Doubleday.
Fledderman, H T 1978. The central question of Mark’s gospel: A study of Mark 8:29. PhD dissertation. Berkeley California.
Fowl, S 1993. Receiving the Kingdom of God as a child: Children and riches in Luke 18.15ff. NTS 39, 153-158.
France, R T 1999. The Evidence of Jesus. Hodder.
Freedman, H 1967. Hebrew-English edition of the Babylonian Talmud. Pesahim. Londra: Soncino Press.
Freyne, S 1980. The charismatic, in Nickelsburg, G W E and Collins, J J (curr), Ideal figures in ancient Judaism, 223-258. Chico: Scholars Press.
Freyne, S 1987. Galilee-Jerusalem relations according to Josephus' Life. NTS 33 600-609.
Funk, R W, Hoover, R W & The Jesus Seminar 1993. The five Gospels. New York: Macmillan.
Gnilka, J 1978. Das Evangelium nach Markus, 2 voll. Ziirich: Benziger Verlag.
Goldstein, J 1989. The Hasmonean revolt and the Hasmonean dynasty, in Davies, W D & Finkelstein, L (curr), The Cambridge History of Judaism, Vol 2, 292-351. Cambridge: Cambridge University Press.
Goulder, M D 1985. A house built on sand, in Harvey, A E (cur), Alternative approaches to New Testament study, 1-24. Londra: SPCK.
Goulder, M D 1993. Luke's compositional options. NTS 39, 150-152.
Grayson, A K 1992. sv Akkadian "apocalyptic" literature. Anchor Bible Dictionary.
Green, M 1990. Who is this Jesus? Hodder.
Grollenberg, L 1988. Unexpected Messiah, or, how the Bible can be misleading. Londra: SCM.
Grundmann, W 1972. Das Evangelium nach Matthiius. 3 Aufl. Berlino: Evangelische Verlaganstalt.
Hahn, R R 1985. Christos Kyrios in PsSoll7:32: "The Lord's Anointed" Reconsidered. NTS 31, 620-627.
Halpern-Zylberstein, M 1989. The archaeology of Hellenistic Palestine, in Davies, W D & Finkelstein, L (curr), The Cambridge History of Judaism, vol 2, 1-34. Cambridge: Cambridge University Press.
Hanson, P D 1989. The matrix of Apocalyptic, in Davies, W D & Finkelstein, L (curr), The Cambridge History of Judaism, vol 2, 524-533. Cambridge: Cambridge University Press.
Hanson, P D 1992. sv "Apocalypses and apocalypticism: The genre". Anchor Bible Dictionary.
Harrington, D J 1987. The Jewishness of Jesus facing some problems. CBQ 49, 1-13.
Harrington, D J 1987. The Jewishness of Jesus. Bible review 3.1, 32-41.
Hazlitt & Hazlitt 1984. The Wisdom of the Stoics. Lanham: University Press of America.
Hengel, M 1981. The charismatic leader and his followers. Edinburgh: T & T Clark.
Hengel, M 1989. The "Hellenization" of Judea in the first century after Christ Londra: SCM.
Hiers, R H 1987. Pivotal reactions to the eschatological interpretations: Rudolf Bultmann and C.H. Dodd, in Willis, W (cur), The Kingdom of God in 20th-century interpretation, 15-33. Peabody Massachusetts: Hendrickson Publishers.
Hill, D 1979. New Testament prophesy. Londra: Marshall, Morgan & Scott.
Hoistad, R 1948. Cynic hero and Cynic king: studies in the Cynic conception of man. Uppsala: University of Uppsala Press.
Horsley, R A 1985. Like one of the prophets of old: Two types of popular prophets at the time of Jesus. CBQ 47, 435-463.
Horsley, R A 1986. Popular Prophetic movements at the time of Jesus. Their principal features and social origins. JSNT 26, 3-27.
Hurtado, L W 1979. New Testament Christology: A critique of Bousset's influence. Theological studies 40, 306-17.
Jacobs, M M 1991. Tendense in die navorsing oor Markus se christologie sedert William Wrede. DTh proefskrif, UNISA.
Jeremias, J [1971] 1975. New Testament theology. vol. 1, Londra: SCM.
Jeremias, J 1977. Die Gleichnisse Jesu. 9. Aufl. Gottingen: Vandenhoeck & Ruprecht.
Kac, A W 1986. The Messiahship of Jesus. Grand Rapids: Baker Book House.
Kampen, J I 1985. The Hasideans and the origin of Pharisaism: A study in 1 and 2 Maccabees. PhD Thesis, Hebrew Union College-Jewish Institute of Religion (Ohio).
Kasemann E, 1954. Das Problem des historischen Jesus. ZThK 51, 125-153.
Kee, H C 1984. The New Testament in context. Englewood Cliffs, New Jersey: Prentice-Hall.
Kingsbury, J D 1990. The religious authorities in the Gospel of Mark. NTS 36, 42-65.
Klein, G 1980. sv Eschatologie IV: Neues Testament. TRE 10, 270-299.
Kloppenborg, J S 1987. The formation of Q. Philadelphia: Fortress Press.
Koester, H 1992. Jesus the victim. JBL 111/1, 3-15.
Kümmel, W G 1977. Introduction to the New Testament. IV ed. Londra: SCM.
Kümmel, W G 1985. Dreissig Jahre Jesusforschung (1950-1980). Bonn: Peter Hanstein Verlag.
Ladd, G E 1964. Jesus and the Kingdom. New York: Harper & Row.
Le Roux, J H 1987. Teologie in 'n krisis, in Deist, F E en Le Roux, J H (curr), Rewolusie en reïnterpretasie, 101-159. Kaapstad: Tafelberg.
Luscomb, J A 1987. The Hebraic background of Jesus’ beatitudes. MA thesis, Oral Roberts University.
Luz, U 1985. Das Evangelium nach Matthiius, 1-7. Zürich: Benziger/Neukirchener.
Mack, B L 1987. The Kingdom sayings in Mark. Foundations & Facets Forum 3.1, 3-47.
Mack, B L 1988. A myth of innocence. Mark and Christian origins. Philadelphia: Fortress Press.
Mack, B L 1993. The lost Gospel. The book of Q & Christian origins. San Francisco: Harper.
Mack, B L Malherbe, A J 1977. The Cynic epistles. Missoula: Scholars Press.
Malina, B J 1991. Reading theory perspective: Reading Luke-Acts, in Neyrey, J H (cur). The social world of Luke-Acts, 3-23. Peabody: Hendrickson Publishers.
Markus, R A 1980. The problem of self-definition: From sect to church. In Sanders, EP (cur), Jewish and Christian self-definition. Vol. 1: The shaping of Christianity in the second and third centuries, 1-15. Londra: SCM.
McNamara, M 1983. Palestinian Judaism and the New Testament. Wilmington: Michael Glazier, Inc.
Meier, J P 1991. A marginal Jew: Rethinking the Historical Jesus. Vol 1. New York: Doubleday.
Meyer, M W 1984. The secret teachings of Jesus: Four Gnostic Gospels. New York: Random House.
Meynell, H 1983. The identity of Jesus-1. A christologicaljeremiad. The Month, Febb. 1983.
Miller, D & Miller, P (curr) 1990. The Gospel of Mark as midrash on earlier Jewish and New Testament literature, Studies in the Bible and early Christianity. Vol 21. Queenston: The Edwin Mellen Press.
Miller, R J 1988, Elijah, John, and Jesus in the Gospel of Luke. NTS 34, 611 - 622.
Muller, H 1992. Mensch Umwelt Eigenwelt. Stuttgart: Kohlhammer.
Murphy-O'Connor, J 1990. John the Baptist and Jesus. NTS 36, 359-374.
Nave Levinson, P 1982. Einfilhrung in die rabbinische Theologie. Darmstadt: Wissenschaftliche Buchgesellschaft.
Neusner, J (cur) 1984. The Talmud of Babylonia. An American translation. 1: Tractate Berakhot. Chico, California: Scholars Press.
Neusner, J 1988. The Mishnah. A new translation. New Haven and Londra: Yale University Press.
Neusner, J 1989. Money-changers in the temple: The Mishna explanation. NTS 35, 287-290.
Nickelsburg, G W E 1992. sv "Eschatology (early Jewish)". Anchor Bible Dictionary.
O'Neil, EN 1977. Teles. (The Cynic teacher). Missoula: Scholars Press.
Orlinsky, H M 1989. The Septuagint and its Hebrew text, in Davies, W D & Finkelstein, L (curr), The Cambridge History of Judaism, vol. 2, 534-562. Cambridge: Cambridge University Press.
Painter, J 1979. John: Witness & theologian. Londra: SPCK.
Patrick, D 1987. The Kingdom of God in the Old Testament, in Willis, W (cur), The Kingdom of God in 20th-century interpretation, 67-79. Peabody Massachusetts: Hendrickson Publishers.
Perrin, N 1976. Jesus and the language of the Kingdom,# 1. Londra: SCM.
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Redditt, P J 1992. Zerubbabel, Joshua, and the night visiOns of Zecharia. CBQ 54, 249-259.
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Strange, J F 1983. Diversity in early Palestinian Christianity, some archaeological evidences. Anglican Theological Review 65,14-24.
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