Ebraicità del Cristo incarnato/Bibliografia

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"Testa del Cristo" di Cigoli (Ludovico Cardi), (olio su carta già scritta dallo stesso Cigoli) ca. 1559

Bibliografia[modifica]

♦ Bibliografia specialistica, dal libro Biografie cristologiche (Wikibooks)

Fonti secondarie[modifica]

  • Aaron, David. “Shedding Light on God’s Body in Rabbinic Midrashim: Reflections on the Theory of a Luminous Adam.” Harvard Theological Review 90.3 (1997): 299–314.
  • Aland, Barbara, Kurt Aland, Johannes Karavidopoulos, Carlo M Martini e Bruce M. Metzger,curr. The Greek New Testament. IV rev. ediz. Deutsche Bibelgesellschaft. United Bible Societies. Nördlingen: C.H. Beck, 1983.
  • Abelson, Joshua. The Immanence of God in Rabbinic Literature. London: Macmillan, 1912.
  • Anderson, F.I. "2 (Slavonic Apocalypse of) Enoch: A New Translation with Notes." pp. 91–100 in James C. Charlesworth, cur. The Old Testament Pseudepigrapha: Vol. 1—Apocalypses and Testaments. New York: Doubleday, 1983.
  • Anderson, Gary, Michael Stone, e Johannes Tromp, curr. Literature on Adam and Eve. Collected Essays. Leiden: Brill, 2000.
  • Arbel, Daphna. “On Adam, Enoch, Melchizedek, and Eve.” pp. 432–453 in New Perspectives on 2 Enoch: No Longer Slavonic Only. Cur. Andrei A. Orlov e Gabriele Boccaccini. Leiden: Brill, 2012.
  • Aschim, Anders. “Melchizedek and Jesus.” pp. 129–147 in The Jewish Roots of Christological Monotheism. Papers from the St. Andrews Conference on the Historical Origins of the Worship of Jesus. Cur. Carey Newman, James Davila, e Gladys Lewis. Leiden: Brill, 1999.
  • Attridge, Harold W. “Melchizedek in Some Early Christian Texts and 2 Enoch.” pp. 395–397 in New Perspectives on 2 Enoch: No Longer Slavonic Only, curr. Andrei A. Orlov e Gabriele Boccaccini. Leiden: Brill, 2012.
  • Babota, Vasile. The Institution of the Hasmonean High Priesthood. Leiden: Brill, 2014.
  • Badian, E. “Alexander the Great between two thrones and Heaven: variations on an old theme.” pp. 11–26 in Subject and Ruler: The Cult of the Ruling Power in Classical Antiquity. Papers Presented at a Conference Held in the University of Alberta on April 13–15, 1994, To Celebrate the 65th Anniversary of Duncan Fishwick. Cur. Alastair Small. Journal of Roman Archaeology Supplementary Series 17. Ann Arbor: Thomson-Shore, 1996.
  • Badian, E. “The Deification of Alexander the Great.” pp. 27–71 in Ancient Macedonian Studies in Honor of Charles F. Edson. Cur. Charles F. Edson. Thessaloniki: Institute for Balkan Studies, 1981.
  • Baer Jr., Richard A. Philo’s Use of the Categories Male and Female. Leiden: Brill, 1970.
  • Ball, David Mark. "I AM in John’s Gospel: Literary Function, Background, and Theological Implications". Journal for the Study of the New Testament, Supplement Series 124. Sheffield: Sheffield Academic Press, 1996.
  • Barker, Margaret. The Great AngelLondon: SPCK, 1992.
  • Barker, Margaret. “The High Priest and the Worship of Jesus.” pp. 93–111 in Jewish Roots of Christological Monotheism. Papers from the St. Andrews Conference on the Historical Origins of the Worship of Jesus. Cur. Carey C. Newman, James R. Davila, e Gladys S. Lewis. Leiden: Brill, 1999.
  • Bauckham, Richard. God Crucified: Monotheism and Christology in the New Testament. Didsbury Lectures. Grand Rapids: Eerdmans, 1999.
  • Bauckham, Richard. Jesus and the God of Israel: God Crucified and Other Studies on the New Testament’s Christology of Divine Identity. Grand Rapids: Eerdmans, 2008.
  • Bauckham, Richard. “Monotheism and Christology in Hebrews 1.” pp. 167–85 in Early Jewish and Christian Monotheism. Edited by Loren T. Stuckenbruck and Wendy E.S. North. London: T & T Clark, 2004.
  • Bauckham, Richard. “Moses as ‘God’ in Philo of Alexandria: a Precedent for Christology?” pp. 246–65 in The Spirit and Christ in the New Testament and Christian Theology. Cur. I. Howard Marshall, Volker Rabens, e Cornelis Bennema. Grand Rapids: Eerdmans, 2012.
  • Bauckham, Richard, “The Throne of God and the Worship of Jesus.” pp. 43–69 in The Jewish Roots of Christological Monotheism. Papers from the St. Andrews Conference on the Historical Origins of the Worship of Jesus. Curr. Carey Newman, James Davila, e Gladys Lewis. Leiden: Brill, 1999.
  • Baur, Ferdinand Christian. Die christliche Gnosis oder die christliche Religions-Philosophie in ihrer geschichtlichen Entwicklung. Tübingen: Osiander, 1835.
  • Baur, Ferdinand Christian. Die christliche Lehre von der Dreieinigkeit und Menschwerdung Gottes in ihrer geschichtlichen Entwicklung, 3 vols. Tübingen: Osiander, 1841–43.
  • Baur, Ferdinand Christian. Die christliche Lehre von der Versöhnung in ihrer geschichtlichen Entwicklung von der ältesten Zeit bis auf die neueste. Tübingen: Osiander, 1838.
  • Bautch, Kelley Coblentz. “Kyrios Christos in Light of Twenty-First Century Perspectives on Second Temple Judaism.” Early Christianity 6.1 (2015): 30–50.
  • Bickerman, Elias. The Jews in the Greek Age. Cambridge: Harvard University Press, 1988.
  • Bird, Michael F., cur. How God became Jesus: The Real Origins of Belief in Jesus’ Divine Nature—a Response to Bart Ehrman. Grand Rapids: Zondervan, 2014.
  • Boccaccini, Gabriele. “How Jesus Became Uncreated.” pp. 185–208 in Sibyls, Scriptures, and Scrolls. John Collins at Seventy. Vol. 1. Cur. Joel Baden, Hindy Najman, e Eibert Tigchelaar. Leiden and Boston; Brill, 2017.
  • Boccaccini, Gabriele. “Jesus the Messiah: Man, Angel, or God? The Jewish Roots of Early Christology,” Annali di Scienze Religiose 4 (2011): 193–220.
  • Boccaccini, Gabriele. Middle Judaism: Jewish Thought 300 B.C.E. to 200 C.E. Minneapolis: Fortress Press, 1991.
  • Boccaccini, Gabriele. The Roots of Rabbinic Judaism: An Intellectual History, from Ezekiel to Daniel. Grand Rapids: Eerdmans, 2002.
  • Borgen, Peder. “Moses, Jesus, and the Roman Emperor. Observations in Philo’s Writings and the Revelation of John,” Novum Testamentum 38.2 (1996): 145–159.
  • Bousset, Wilhelm. Kyrios Christos: A History of the Belief in Christ from the Beginnings of Christianity to Irenaeus. Trad. (EN) John E. Steely,con introduz. di Larry W. Hurtado. Waco: Baylor University Press, 2013. Trad. (EN) da Kyrios Christos: Geschichte des Christusglaubens von den Anfängen des Christentums bis Irenaeus. Göttingen: Vandenhoeck & Ruprecht, 1921.
  • Boyarin, Daniel. Borderlines: The Partition of Judaeo-Christianity. Philadelphia: University of Pennsylvania Press, 2004.
  • Boyarin, Daniel. Dying for God: Martyrdom and the Making of Christianity and Judaism. Stanford: Stanford University Press, 1999.
  • Boyarin, Daniel. “Enoch, Ezra, and the Jewishness of ‘High Christology’.” pp. 337–361 in Fourth Ezra and Second Baruch: Reconstruction after the Fall. Curr. Matthias Henze e Gabriele Boccaccini. Supplements to the Journal for the Study of Judaism. Volume 164. Leiden & Boston: Brill, 2013.
  • Boyarin, Daniel. “Rethinking Jewish Christianity: An Argument for Dismantling a Dubious Category (to which is Appended a Correction of my Border Lines).” Jewish Quarterly Review 99.1 (2009): 7–36.
  • Boyarin, Daniel. “The Gospel of the Memra: Jewish Binitarianism and the Prologue to John.” Harvard Theological Review 94 3 (2001): 243–284.
  • Boyarin, Daniel. The Jewish Gospels: The Story of the Jewish Christ. New York: New Press, 2012.
  • Briggs, Charles A. The Incarnation of the Lord: A Series of Sermons Tracing the Unfolding of the Doctrine of the Incarnation in the New Testament (New York: Charles Scribner’s, 1902).
  • Brown S.S, Raymond E. An Introduction to the Gospel of John. New York: Doubleday, 2003.
  • Brutti, Maria. The Development of the High Priesthood during the Pre-Hasmonean Period. Supplements to the Journal for the Study of Judaism, vol. 108. Leiden: Brill, 2006.
  • Büchler, Adolf. “La relation de Josèphe concernant Alexandre le grand,” Revue des études juives 36 (1898): 1–26.
  • Bultman, Rudolf. The Gospel of John. A Commentary. Trad. (EN) G. R. Beasely-Murray. Curr. R. W. N. Hoare e J. K. Riches. Oxford: Basil Blackwell, 1971.
  • Bultman, Rudolf. Theology of the New Testament. Trad. (EN) Kendrick Grobel. 2 voll. New York: Scribner’s, 1955.
  • Burge, Gary M. The Anointed Community. The Holy Spirit in the Johannine Tradition. Grand Rapids: Eerdmans, 1987.
  • Byer, Andrew. “The One Lord and One People of the One God: The Fourth Gospel’s Vision of a Divine Messiah and a Divinized Israel.” Paper presented at the sixth Nangeroni meeting on John the Jew: Reading the Gospel of John’s Christology as a Form of Jewish Messianism. Camaldoli, Italia, 20 giugno 2016.
  • Carey, George. God Incarnate: Meeting the Contemporary Challenges to a Classic Christian Doctrine. Downers Grove: Intervarsity Press, 1978.
  • Casey, Maurice. From Jewish Prophet to Gentile God: The Origins and Development of New Testament Christology. Cambridge: James Clarke & Co.; Louisville: Westminster John Knox, 1991.
  • Chapman, Honora Howell e Zuleika Rodgers, curr. A Companion to Josephus. Chichester: John Wiley & Sons, 2016.
  • Charles, R.H. e W. R. Morfill. The Book of the Secrets of Enoch. Oxford: Clarendon, 1896.
  • Charlesworth, James. The Old Testament Pseudepigrapha. Vol. 1 Apocalyptic Literature and Testaments. Peabody: Hendrickson, 1983.
  • Chester, Andrew. “High Christology—Whence, When, and Why?” Early Christianity 2 (2011): 22–50.
  • Clifford, Richard J. The Wisdom Literature. Interpreting Biblical Texts. Nashville: Abington, 1998.
  • Cohen, Shaye J.D. Josephus in Galilee and Rome: His Life and Development as a Historian. Leiden: Brill, 1979.
  • Cohen, Shaye J.D. The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties. Hellenistic Culture and Society 31. Berkeley: University of California Press, 1999.
  • Cohen, Shaye J.D. “Alexander the Great and Jaddua the High Priest According to Josephus.” pp. 162–186 in The Significance of Yavneh and other essays in Jewish Hellenism. Tübingen: Mohr Siebeck, 2010.
  • Collins, Adela Yarbro e John J. Collins. King and Messiah as Son of God: Divine, Human, and Angelic Messianic Figures in Biblical and Related Literature. Grand Rapids: Eerdmans, 2008.
  • Collins, Adela Yarbro. “Messiah, Son of God, and Son of Man in the Gospel and Revelation of John.” pp. 175–203 in King and Messiah as Son of God: Divine, Human, and Angelic Messianic Figures in Biblical and Related Literature. Curr. Adela Yarbro Collins e John J. Collins. Grand Rapids: Eerdmans, 2008.
  • Collins, John J. “Early Judaism in Modern Scholarship.” pp. 1–23 in The Eerdmans Dictionary of Early Judaism. Curr. John J. Collins e Daniel C. Harlow. Grand Rapids: Eerdmans, 2009.
  • Collins, John J. Jewish Wisdom in the Hellenistic Age. Louisville: Westminster John Knox, 1997.
  • Collins, John J. King and Messiah as Son of God: Divine, Human, and Angelic Messianic Figures in Biblical and Related Literature. Grand Rapids: Eerdmans, 2008.
  • Conway, Colleen. “Gender and Divine Relativity in Philo of Alexandria.” Journal for the Study of Judaism. In the Persian, Hellenistic, and Roman Period. 34.4 (2003): 471–491.
  • Copan, Paul. “Is Creatio Ex Nihilo a Post-Biblical Invention? An Examination of Gerhard May’s Proposal.” Trinity Journal 17.1 (Primavera 1996): 77–93.
  • Corn, Alfred, cur. Incarnation: Contemporary Writers on the New Testament. New York: Viking, 1990.
  • Cox, Ronald. By The Same Word: Creation and Salvation in Hellenistic Judaism and Early Christianity. Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 145. Berlin: de Gruyter, 2007.
  • Cox, Ronald. “Travelling the Royal Road: The Soteriology of Philo of Alexandria.” pp. 167–80 in This World and the World to Come. Cur. Daniel M. Gurtner. London: T & T Clark, 2011.
  • Crenshaw, James. Old Testament Wisdom: An Introduction. Atlanta: John Knox Press, 1981.
  • Cribiore, Raffaella “Education in the Papyri.” pp. 320–337 in Oxford Handbook of Papyrology. Cur. Roger Bagnall. Oxford & New York: Oxford University Press, 2009.
  • Crisp, Oliver. Divinity and Humanity: the Incarnation Reconsidered. Current Issues in Theology. Cambridge, UK; New York: Cambridge University Press, 2007.
  • Cross, Richard. “The Incarnation.” pp. 452–476 in The Oxford Handbook of Philosophical Theology. Curr. Thomas Flint e Michael C. Rea. Oxford: Oxford University Press, 2009.
  • Dalgaard, Kasper. A Priest for All Generations: An Investigation into the Use of the Melchizedek Figure from Genesis to the Cave of Treasures. Copenhagen: Kobenhavns Universitet, 2013.
  • D’Angelo, Mary Rose. “Gender and Geopolitics in the Work of Philo of Alexandria: Jewish Piety and Imperial Family Values.” pp. 63–88 in Mapping Gender in Ancient Religious Discourses. Curr. Todd Penner e Caroline Vander Stichele. Biblical Interpretation Series 84. Leiden: Brill, 2007.
  • Davila, James. “Of Methodology, Monotheism, and Metatron: Introductory Reflections on Divine Mediators and the Origins of the Worship of Jesus.” pp. 3–18 in The Jewish Roots of Christological Monotheism. Papers from the St. Andrews Conference on the Historical Origins of Christological Monotheism. curr. Carey C. Newman, James R. Davila, e Gladys S. Lewis. Leiden: Brill, 1999.
  • Dell, Katharine. Job: Where Shall Wisdom Be Found? Sheffield [UK]: Sheffield Phoenix Press, 2013.
  • Dey, L. K. K. The Intermediary World and Patterns of Perfection in Philo and Hebrews. Society of Biblical Literature Dissertation 15. Atlanta: Scholars Press, 1975.
  • Dillon, John. “Philo of Alexandria and Platonist Psychology.” pp. 17–25 in The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions. Curr. Maha Elkaisy-Friemuth e John M. Dillon. Leiden: Brill, 2009.
  • Dillon, John. Preface to Philo of Alexandria. The Contemplative Life, The Giants, and Selections. Trad. (EN) David Winston, Classics of Western Spirituality. New York: Paulist Press, 1981.
  • Dillon, John. The Middle Platonists: 80 B.C. to A.D. 220, ediz. riv. Ithaca, NY: Cornell University Press, 1996.
  • Dimant, Deborah. “Pseudonymity in the Wisdom of Solomon.” pp. 243–55 in La Septuaginta en la Investigación Contemporánea. Cur. N. Fernández Marcos. V Congreso De la International Organization for Septuagint and Cognate Studies. Madrid: Instituto “Arias Montano” C.S.I.C., 1985.
  • Dodd, C. H. Interpretation of the Fourth Gospel. Cambridge: Cambridge University Press, 1953.
  • Downing, F. Gerald. “Ontological Asymmetry in Philo and Christological Realism in Paul, Hebrews, and John.” Journal of Theological Studies 41.2 (ottobre 1990): 423–40.
  • Dunn, James D. G. Christology in the Making: A New Testament Inquiry into the Origins of the Doctrine of the Incarnation. 2nd ed. Grand Rapids: Eerdmans, 1996.
  • Dunn, James D. G. Did the First Christians Worship Jesus? The New Testament Evidence. London: SPCK/Louisville: Westminster John Knox Press, 2010.
  • Dunn, James. The Christ and the Spirit: Collected Essays of James D.G. Dunn. 2 voll. Grand Rapids: Eerdmans, 1998.
  • Dunn, James D. G. The Partings of the Ways: Between Christianity and Judaism and Their Significance for the Character of Christianity. London: SCM, 1991.
  • Dunn, James D. G. “Was Christianity a Monotheistic Faith from the Beginning?” Scottish Journal of Theology 35 (1982): 303–336.
  • Ehrman, Bart D. How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee. New York: HarperOne, 2014.
  • Ferrier, Francis. What is the Incarnation? Trad. (EN) Edward Sillem. New York: Hawthorn Books, 1962. Trad. da L’incarnation. Paris: Cerf, 1960.
  • Feldman, Louis. Philo’s Portrayal of Moses in the Context of Ancient Judaism. Notre Dame: University of Notre Dame Press, 2007.
  • Fiano, Emanuel. “From ‘Why’ to ‘Why Not’: Clem. Recogn. III 2-11, Fourth-Century Trinitarian Debates, and the Syrian Christian-Jewish Continuum.” Adamantius 20 (2014): 343–365.
  • Fiorenza, Elisabeth Schüssler. Jesus, Miriam’s Child, Sophia’s Prophet: Critical Issues in Feminist Christology. New York: Continuum, 1994.
  • Favius Josephus. Life of Josephus, vol. 9 di Josephus Flavius. Cur & trad. Steve Mason. Leiden: Brill, 2001.
  • Fletcher-Louis, Crispin. “4Q374: A Discourse on the Sinai Tradition: The Deification of Moses and Early Christology,” Dead Sea Discoveries 3 (1996): 236–52.
  • Fletcher-Louis, Crispin. “Alexander the Great’s Worship of the High Priest.” pp. 72–103 in Early Jewish and Christian Monotheism. Curr. Loren T. Stuckenbruck e Wendy E.S. North. London: T & T Clark, 2004.
  • Fletcher-Louis, Crispin. Jesus Monotheism. Christological Origins: The Emerging Consensus and Beyond, Vol. 1. Eugene: Cascade Books, 2015.
  • Fletcher-Louis, Crispin. Luke-Acts: Angels, Christology and Soteriology. Tübingen: Mohr Siebeck, 1997.
  • Fletcher-Louis, Crispin. “The Worship of Divine Humanity as God’s Image and the Worship of Jesus.” pp. 112–128 in The Jewish Roots of Christological Monotheism. Papers from the St. Andrews Conference on the Historical Origins of the Worship of Jesus. curr. Carey Newman, James Davila, e Gladys Lewis. Leiden: Brill, 1999.
  • Flusser, David. Judaism and the Origins of Christianity. Jerusalem: Magnes/Hebrew University, 1988.
  • Fonrobert, Charlotte Elisheva. “The Didascalia Apostolorum: A Mishnah for the Disciples of Jesus,” Journal of Early Christian Studies 9.4 (2001): 483–509.
  • Forger, Deborah. “Interpreting the Syrophoenician Woman to Construct Jewish-Christian Fault-Lines: Chrysostom and the Pseudo-Clementine Homilist in Chrono-Locational Perspective.” Journal of the Jesus Movement in its Jewish Setting 3 (2016): 132–166.
  • Fossum, Jarl E. The Name of God and the Angel of the Lord. Wissenschaftliche Untersuchungen zum Alten und Neuen Testament 36. Tübingen, Mohr Siebeck, 1985.
  • Fredriksen, Paula e Adele Reinhartz, curr. Jesus, Judaism and Anti-Judaism: Reading the New Testament After the Holocaust. Louisville, KY: Westminster John Knox Press, 2002.
  • Fredriksen, Paula. “Gods and the One God,” Bible Review 19.1 (febbraio 2003): 24–36.
  • Fredriksen, Paula. Sin: The Early History of an Idea. Princeton: Princeton University Press, 2012.
  • Friesen, Courtney J. P. “Hannah’s ‘Hard Day’ and Hesiod’s “Two Roads”: Poetic Wisdom in Philo’s De ebrietate.” Journal for the Study of Judaism. In the Persian, Hellenistic, and Roman Periods 46 (2015): 44–64.
  • Frymer-Kensky, Tikva. In the Wake of the Goddesses: Women, Culture, and the Biblical Transformation of Pagan Myth. Toronto: The Free Press, 1992.
  • Fuller, Reginald H. The Foundations of New Testament Christology. New York: Charles Scribner’s Sons, 1965.
  • Gieschen, Charles. Angelomorphic Christology: Antecedents and Early EvidenceLeiden: Brill, 1998.
  • Gieschen, Charles. “Enoch and Melchizedek: The Concern for Supra-Human Priestly Mediators in 2 Enoch.” pp. 369–385 in Perspectives on 2 Enoch: No Longer Slavonic Only. Curr. Andrei A. Orlov e Gabriele Boccaccini. Leiden: Brill, 2012.
  • Gifford, Edwin Hamilton. The Incarnation: A Study of Philippians 2:5-11. New York: Dodd, Mead, & Co., 1897.
  • Goodenough, Erwin Ramsdell. By Light, Light: The Mystic Gospel of Hellenistic Judaism. Amsterdam: Philo Press Publishers, 1969.
  • Goodman, Martin. “Sadducees and Essenes After 70 CE.” pp. 347–56 in Crossing the Boundaries: Essays in Biblical Interpretation in Honour of Michael D. Goulder. Curr. S. E. Porter, et al. Leiden: Brill, 1994.
  • Goodspeed, Edgar J. Die ältesten Apologeten. Göttingen: Vandenhoeck & Ruprecht, 1914.
  • Goshen-Gottstein, Alon. “The Body as Image of God in Rabbinic Literature.” Harvard Theological Review 87.2 (1994): 171–95.
  • Goulder, Michael, cur., Incarnation and Myth: The Debate Continues. Grand Rapids: Eerdmans, 1979.
  • Grabbe, Lester. Judaic Religion in the Second Temple Period. Belief and Practice from the Exile to Yavneh. London: Routledge, 2000.
  • Gradel, Ittai. Emperor Worship and Roman Religion. Oxford: Clarendon Press, 2002.
  • Green, Michael, cur. The Truth of God Incarnate. Grand Rapids: Eerdmans, 1977.
  • Gribetz, Sarit Kattan. “The Shema in the Second Temple Period. A Reconsideration,” Journal of Ancient Judaism 6 (2015): 58–84.
  • Gruen, Erich S. Heritage and Hellenism: The Reinvention of Jewish Tradition. Hellenistic Culture and Society 30. Berkeley: University of California Press, 1998.
  • Gundry, Robert H. Jesus the Word According to John the Sectarian: A Paleofundamentalist Manifesto for Contemporary Evangelism, especially its Elites, in North America. Grand Rapids: Eerdmans, 2002.
  • Hadley, Judith M. “From Goddess to Literary Construct: The Transformation of Asherah into Hokmah.” pp. 360–399 in A Feminist Companion to Reading the Bible: Approaches, Methods, and Strategies. Curr. Athalya Brenner e Carole Fontaine. Sheffield: Sheffield Academic Press, 1997.
  • Hadot, Pierre. What is Ancient Philosophy? Trad. (EN) Michael Chase. Cambridge: Harvard University Press, 2002.
  • Hamori, Esther J. “When Gods Were Men”: The Embodied God in Biblical and Near Eastern Literature. Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 384. Berlin; New York: de Gruyter, 2008.
  • Hamori, Esther J. “Divine Embodiment in the Hebrew Bible and Some Implications for Jewish and Christian Incarnational Theologies.” pp. 161–183 in Bodies, Embodiment, and Theology of the Hebrew Bible. Curr. S. Tamar Kamionkowski e Wonil Kim. Library of Hebrew Bible/Old Testament Studies 465. New York & London: T&T Clark, 2010.
  • Hanhart, Robert, cur. Septuaiginta. Editio alterna. Stuttgart: Deutsche Bibelgesellschaft, 2006.
  • Harrelson, Walter J. “Female Images of God in the Apocryphal/Deuterocanonical Books.” pp. 524–525 in Women in Scripture: A Dictionary of Named and Unnamed Women in the Hebrew Bible, the Apocryphal/Deuterocanonical Books, and the New Testament. Curr. Carol Meyers, Toni Craven, e Ross S. Kraemer. Boston and New York: Houghton Mifflin Company, 2000.
  • Hayman, Peter. “Monotheism: A Misused Word in Jewish Studies?” The Journal of Jewish Studies 42 (1991): 1–15.
  • Helleman, Wendy E. “Philo of Alexandria on Deification and Assimilation to God,” Studia Philonica Annual 2 (1990): 51–71.
  • Hendry, George S. The Gospel of the Incarnation. Philadelphia: Westminster Press, 1958.
  • Hengel, Martin. Jews, Greeks, and Barbarians: Aspects of the Hellenization of Judaism in the Pre-Christian Period. Trad. (EN) J. Bowden. Philadelphia: Fortress Press, 1980.
  • Hengel, Martin. Judaism and Hellenism: Studies in their Encounter in Palestine during the Early Hellenistic Period. Trad. (EN) J. Bowden. 2 voll. Philadelphia: Fortress Press, 1974.
  • Hick, John. The Metaphor of God Incarnate: Christology in a Pluralistic Age, II ediz. Louisville: Westminster John Knox Press, 2006.
  • Hick, John, cur., ..The Myth of God Incarnate... Philadelphia: Westminster Press, 1977.
  • Himmelfarb, Martha. Ascent to Heaven in Jewish and Christian Apocalypses. Oxford: Oxford University Press, 1993.
  • Holladay, Carl. Theios Aner in Hellenistic Judaism: A Critique of the Use of This Category in New Testament Christology. Missoula: Scholars Press, 1977.
  • Hurtado, Larry W. How on Earth did Jesus become a God?: Historical Questions about Earliest Devotion to Jesus. Grand Rapids: Eerdmans, 2005.
  • Hurtado, Larry W. Lord Jesus Christ: Devotion to Jesus in Earliest Christianity. Grand Rapids: Eerdmans, 2003.
  • Hurtado, Larry W. “Monotheism.” pp. 961–964 in The Eerdmans Dictionary of Early Judaism. Curr. John J. Collins e Daniel C. Harlow. Grand Rapids: Eerdmans, 2010.
  • Hurtado, Larry W. One God, One Lord: Early Christian Devotion and Ancient Jewish Monotheism. Philadelphia: Fortress Press, 1988.
  • Johnson, M.D. “Life of Adam and Eve.” pp. 249–95 in The Old Testament Pseudepigrapha. Vol. 2. Cur. James H. Charlesworth. Peabody: Hendrickson, 1983.
  • Josephus. Trad. (EN) H. St. J. Thackeray et al. 10 voll. LCL. Cambridge: Harvard University Press, 1926–1965.
  • Kalkavage, Peter. Plato’s Timaeus. Newburyport: Focus Publishing, 2001.
  • Knafl, Anne Katherine. Forming God: Divine Anthropomorphism in the Pentateuch. Siphrut, Literature, and Theology of the Hebrew Scriptures 12. Winona Lake: Eisenbrauns, 2014.
  • Klauck, Hans-Josef. Die religiöse Umwelt des Urchristentums II: Herrscher- und Kaiserkult, Philosophie, Gnosis. Kohlhammer-Studienbücher Theologie 9.2. Stuttgart: Kohlhammer, 1996.
  • Kolarcik, Michael. The Book of Wisdom: Introduction, Commentary, and Reflections, New Interpreter’s Bible, 5. Nashville: Abingdon Press, 1997.
  • Lang, Bernhard. “Lady Wisdom: A Polytheistic and Psychological Interpretation of a Biblical Goddess.” pp. 400–423 in A Feminist Companion to Reading the Bible: Approaches, Methods, and Strategies. Curr. Athalya Brenner e Carole Fontaine. Sheffield: Sheffield Academic Press, 1997.
  • Lang, Bernhard. Wisdom and the Book of Proverbs. A Hebrew Goddess Redefined. New York: Pilgrim Press, 1986.
  • Liébaert, Jacques. L’incarnation: Des origines au concile de Chalcédoine. Paris: Éditions du Cerf, 1966.
  • Lieu, Judith. Image and Reality: The Jews in the World of Christian Identity in the Jewish and Graeco-Roman World. Oxford: Oxford University Press, 2004.
  • Lieu, Judith. “‘Impregnable Ramparts and Walls of Iron’: Boundary and Identity in Early ‘Judaism’ and ‘Christianity,’” New Testament Studies 48.3 (2002): 297–313.
  • Lieu, Judith. “‘The Parting of the Ways’: Theological Construct or Historical Reality?” Journal for the Study of the New Testament 56 (1994): 101–19
  • Litwa, David. “Becoming Gods: Deification and the Supernatural.” pp. 89–103 in Religion: Super Religion. Cur. Jeffrey J. Kripal. Farmington Hills: Macmillan Reference, 2017.
  • Litwa, David. “The Deification of Moses in Philo of Alexandria,” Studia Philonica Annual 26 (2014): 1–27.
  • Litwa, David. We are Being Transformed. Deification in Paul’s Soteriology. Berlin: de Gruyter, 2012.
  • Loberbaum, Yair. The Image of God: Halakha and Aggadah (He). Tel Aviv: Schocken, 2004.
  • Macaskill, Grant. The Slavonic Texts of 2 Enoch. Leiden: Brill, 2013.
  • Maccoby, Hyam, Naḥmanides, Joseph Jehiel Ben, and Solomon Ibn Verga. Judaism on Trial: Jewish-Christian Disputations in the Middle Ages. The Littman Library of Jewish Civilization. Rutherford: Fairleigh Dickinson University Press; London: Associated University Presses, 1982.
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