Bibliografia[modifica]

Introduzione[modifica]

The Babylonian Talmud (32 voll). 1990. Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
Encyclopaedia Judaica, II ediz. (22 voll). 2007. Curr. Michael Berenbaum & Fred Skolnik. Detroit: Macmillan Reference USA.
Old Testament Pseudepigrapha (2 voll). 1985. Cur. James Charlesworth. New York/London: Doubleday.
The SBL Handbook of Style: For Ancient Near Eastern, Biblical, and Early Christian Studies. 1999. Curr. Patrick H. Alexander, John F. Kutsko, James D. Ernest, Shirley Decker-Lucke e David L. Petersen. Peabody: Hendrickson.
Badiou, Alain. 2006. Being and Event. Trad. Oliver Feltham. London: Continuum.
Bielik-Robson, Agata. 2012. "The Promise of the Name: ‘Jewish Nominalism’ as the Critique of Idealist Tradition". Bamidbar 1(3), 11–35.
Bielik- Robson, Agata. 2014. Jewish Crypto-Theologies in Late Modernity: Philosophical Marranos. London: Routledge.
Bielik-Robson, Agata, e Adam Lipszyc. 2012. "Introduction". Bamidbar 1(3), 1–11.
Blickstein, Shlomo. 1983. Between Philosophy and Mysticism: A Study of the Philosophical-Qabbalistic Writings of Joseph Giqatila (1248–c.1322). PhD diss., Jewish Theological Seminary of America.
Boccaccini, Gabriele. 2002. Roots of Rabbinic Judaism: An Intellectual History from Ezekiel to Daniel. Grand Rapids: Eerdmans.
Boman, Thorlief. 1960. Hebrew Thought Compared With Greek. London: SCM Press Ltd.
Boyarin, Daniel. 2004. Borderlines: The Partition of Judaeo-Christianity. Philadelphia: University of Pennsylvania Press.
Chavel, D. 1978. Ramban: Writings and Discourses, Vol. II. New York: Shilo Press.
Dan, Joseph. 1996. "The Name of God, the Name of the Rose, and the Concept of Language in Jewish Mysticism". Medieval Encounters 2(3), 228–248.
Dauber, Jonathan Victor. 2004. Standing on the Heads of Philosophers: Myth and Philosophy in Early Kabbalah. PhD diss., New York University.
Day, John. 2002. Yahweh and the Gods and Goddesses of Canaan. London: Sheffield Academic Press.
Drury, Maurice O’Connor. 1996. The Danger of Words and Writings on Wittgenstein. Curr. David Berman, Michael Fitzgerald e John Hayes. Bristol: Thoemmes Press.
Fagenblat, Michael. 2010. A Covenant of Creatures: Levinas’ Philosophy of Judaism. Stanford: Stanford University Press.
Fossum, Jarl E. 1985. "The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism". Tübingen: Mohr Siebeck
Galli, Barbara E. 1994. "Rosenzweig and the Name for God". Modern Judaism 14(1), 63–86.
Gieschen, Charles A. 2003. "The Divine Name in Ante- Nicene Christology". Vigilae Christianae 57(2), 115–158.
Hall, Robert G. 2011. "Pre-existence, Naming, and Investiture in the Similitudes of Enoch and in Hebrews". Religion & Theology 18, 311–333.
Hayward, Robert. 1981. Divine Name and Presence: The Memra. Totowa: Allanheld, Osmun & Co.
Horwitz, Noah. 2012. Reality in the Name of God, or, Divine Insistence: An Essay on Creation, Infinity, and the Ontological Implications of Kabbalah. Brooklyn: Punctum Books.
Hundley, Michael. 2009. "To Be or Not to Be: A Reexamination of Name Language in Deuteronomy and the Deuteronomistic History". Vetus Testamentum 59, 533–555.
Hurtado, Larry W. 1998. One God, One Lord: Early Christian Devotion and Ancient Jewish Monotheism, II ediz. Edinburgh: T&T Clark.
Idel, Moshe. 1998. "Abulafia’s Secrets of the Guide: A Linguistic Turn". Revue de Métaphysique et de Morale 4, 495–528.
Idel, Moshe. 2004. "Maimonides’ ‘Guide of the Perplexed’ and the Kabbalah". Jewish History 18(2/3), 197–226.
Idel, Moshe. 2010. Old Worlds, New Mirrors: On Jewish Mysticism and Twentieth-Century Thought. Philadelphia: University of Pennsylvania Press.
Jackson, David. 2004. Enochic Judaism: Three Defining Exemplars. London: Continuum.
Maimonide, Moses. 1956. The Guide for the Perplexed. Trad. M. Friedlander. New York: Dover.
Marmorstein, A. 1927. The Old Rabbinic Doctrine of God (2 voll). London: Oxford University Press.
McBride, Samuel Dean. 1969. The Deuteronomic Name Theology. PhD diss., Harvard University.
McDonough, Sean M. 1999. YHWH at Patmos: Rev. 1:4 in its Hellenistic and Early Jewish Setting. Tübingen: Mohr Siebeck.
Mettinger, T.N. 1988. In Search of God: The Meaning and Message of the Everlasting Names. Philadelphia: Fortress Press.
Orlov, Andrei. 2004. The Enoch- Metatron Tradition. Tübingen: Mohr- Siebeck.
Parke-Taylor, Geoffrey H. 1975. Yahweh: The Divine Name in the Bible. Waterloo: Wilfrid Laurier University Press.
Richter, Sandra L. 2002. The Deuteronomistic History and the Name Theology. Berlin/New York: Walter de Gruyter.
Rosenzweig, Franz. 1998. God, Man, and the World: Lectures and Essays. Cur. & trad. Barbara E. Galli. Syracuse: Syracuse University Press.
Schäfer, Peter. 2009. The Origins of Jewish Mysticism. Tübingen: Mohr Siebeck.
Scholem, Gershom. 1972/1973, "The Name of God and the Linguistic Theory of the Kabbalah". Diogenes 79(1972), 59–80; Diogenes 80(1973), 164–194.
Scholem, Gershom. 1987. The Origins of the Kaballah. Cur. R.J. Werblowsky, trad. Allan Arkush. Princeton: Princeton University Press.
Scholem, Gershom. 1995. The Messianic Idea in Judaism and Other Essays on Jewish Spirituality. New York: Schocken Books.
Scott, Steven Richard. 2008. "The Binitarian Nature of the Book of Similitudes". Journal for the Study of the Pseudepigrapha 18(1), 55–78.
Segal, A.F. 1977. Two Powers in Heaven: Early Rabbinic Reports About Christianity and Gnosticism. Leiden: Brill.
Sommer, Benjamin D. 2009. The Bodies of God and the World of Ancient Israel. Cambridge: Cambridge University Press.
Urbach, Ephraim E. 1979. The Sages: Their Concepts and Beliefs (2 voll). Gerusalemme: Magnes Press.
Wald, Stephen G. 1989. The Doctrine of the Divine Name: An Introduction to Classical Kabbalistic Theology. Atlanta: Scholars Press.
Wilson, Ian. 1995. Out of the Midst of the Fire: Divine Presence in Deuteronomy. Atlanta: Scholars Press.
Wittgenstein, Ludwig. 1980. Culture and Value. Cur. G.H. Von Wright, trad. Peter Winch. Chicago: University of Chicago Press.
Wolfson, Elliot R. 2000. "Judaism and Incarnation: The Imaginal Body of God". In: Tikva Frymer-Kensky, David Novak, Peter Ochs, David Fox Sandmel e Michael A. Singer, curr. Christianity in Jewish Terms. Boulder: Westview Press, 239–253.
Wolfson, Elliot R. 2004. "Beneath the Wings of the Great Eagle: Maimonides and Thirteenth-Century Kabbalah". In: Görge K. Hasselhoff & Otfried Fraisse, curr. Moses Maimonides (1138–1204): His Religious, Scientific and Philosophical Wirkungsgeschichte in Different Cultural Contexts. Würsburg: Ergon Verlag, 209–307.

Presenza e discorso[modifica]

The Babylonian Talmud (32 vols). 1990. Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
Midrash Rabbah (10 vols). 1939. Trad. R Dr. H. Freedman e Maurice Simon. London: The Soncino Press.
The Nag Hammadi Library in English. 1990. Cur. James M. Robinson. III ediz. New York: HarperCollins.
Old Testament Pseudepigrapha (2 voll). 1985. Cur. James Charlesworth. New York/London: Doubleday.
The Talmud of the Land of Israel (35 voll). 1983. Trad. by Jacob Nuesner. London: University of Chicago Press.
Targum Neofiti 1 and Pseudo-Jonathan: Exodus. 1994. Trad. Martin McNamara & Michael Maher. Edinburgh: T&T Clark.
Barry, Kieran. 1999. The Greek Qabalah: Alphabetical Mysticism and Numerology in the Ancient World. York Beach: Weiser.
Ben Dov, Jonathan e Eshbal Ratzon. 2015. "The Oath and the Name in 1 Enoch 69", Journal of Semitic Studies 60(1), 19–51.
Ben Hayyim, Ze’ev. 1988. Tibat Marqe: A Collection of Samaritan Midrashim. (He) Gerusalemme: Israel Academy of Sciences and Humanities.
Ben-Hayyim, Z. 1996. "Review of John MacDonald, Memar Marqah: The Teaching of Marqah." Bibliotheca Orientalis 23, 185–191.
Betz, Hans Dieter. 1986. The Greek Magical Papyrae in Translation. London: University of Chicago Press.
Bielik-Robson, Agata. 2012. "The Promise of the Name: ‘Jewish Nominalism’ as the Critique of Idealist Tradition". Bamidbar 1(3), 11–35.
Boman, Thorlief. 1960. Hebrew Thought Compared With Greek. London: SCM Press Ltd.
Brody, Seth Lance. 1991. Human Hands Dwell in Heavenly Heights: Worship and Mystical Experience in Thirteenth Century Kabbalah. PhD diss., University of Pennsylvania
Clifford, Richard J. 1994. Creation Accounts in the Ancient Near East and in the Bible. Washington: Catholic Bible Association of America.
Dan, Joseph. 1999. The ‘Unique Cherub’ Circle: A School of Mystics and Esoterics in Medieval Germany. Tübingen: Mohr Siebeck.
Davila, James R. 2007. "Is the Prayer of Manasseh a Jewish Work?" In: Lynn LiDonnici e Andrea Lieber. curr. Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism. Leiden: Brill, 75–86.
Endo, Masanobu. 2002. Creation and Christology: A Study on the Johannine Prologue in the Light of Early Jewish Creation Accounts. Tübingen: Mohr Siebeck.
Fossum, Jarl E. 1985. The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism. Tübingen: Mohr Siebeck.
Franke, W. 2005. "Rosenzweig and the Emergence of a Postsecular Philosophy of the Unsayable". International Journal for Philosophy of Religion 58, 161–180.
Galli, Barbara E. 1994. "Rosenzweig and the Name for God". Modern Judaism 14(1), 63–86.
Goldstein, Jonathan. 1983. II Maccabees (Anchor Bible vol. 41A). Garden City, NY: Doubleday.
Gordley, Matthew. 2008. "Creation Imagery in Qumran Hymns and Prayers". Journal of Jewish Studies 59(2), 252–272.
Green, Arthur. 1997. Keter: The Crown of God in Early Jewish Mysticism. Princeton: Princeton University Press.
Hasenfratz, Hans-Peter. 2002. "Patterns of Creation in Ancient Egypt". In: Henning Grant Reventlow e Yair Hoffman. curr. Creation in Jewish and Christian Thought. London: Sheffield Academic Press, 174–178.
Hayman, Peter. 1989. "Was God a Magician? Sefer Yesira and Jewish Magic". Journal of Jewish Studies 41(2), 225–237.
Hayman, A. Peter. 2004. Sefer Yesira: Edition, Translation and Text-Critical Commentary. Tübingen: Mohr Siebeck.
Heidel, Alexander. 1951. The Babylonian Genesis: The Story of Creation. London: University of Chicago Press.
Idel, Moshe. 2002. Absorbing Perfections: Kabbalah and Interpretation. New York: Yale University Press.
Janowitz, Naomi. 1989. The Poetics of Ascent: Theories of Language in a Rabbinic Ascent Text. Albany: State University of New York Press.
Langermann, Y. Tzvi. 2004. "Cosmology and Cosmogony in Doresh Reshumoth, a Thirteenth-Century Commentary on the Torah". Harvard Theological Review 97(2), 199–227.
Lauterbach, Jacob Z. 1931. "Substitutes for the Tetragrammaton". Proceedings of the American Academy for Jewish Research 2, 39–67.
Macdonald, John, cur. e trad. 1963. Memar Marqah: The Teaching of Marqah (2 voll). Berlino: Verlag Alfred Topelmann.
Marmorstein, A. 1927. The Old Rabbinic Doctrine of God (2 voll). London: Oxford University Press.
May, Gerhard. 1994. Creatio Ex Nihilo: The Doctrine of ‘Creation out of Nothing’ in Early Christian Thought. Edinburgh: T&T Clark.
McDonough, Sean M. 1999. YHWH at Patmos: Rev. 1:4 in its Hellenistic and Early Jewish Setting. Tübingen: Mohr Siebeck.
Mortensen, Beverly P. 2006. The Priesthood in Targum Pseudo-Jonathan: Renewing the Profession (2 voll). Leiden: Brill.
Mosès, Stéphane. 1992. System and Revelation. Trad. Catherine Tihanyi. Detroit: Wayne State University Press.
Nickelsburg, George W.E. e James C. VanderKam. 2012. 1 Enoch 2: A Commentary on the Book of 1 Enoch Chapters 37–82. Minneapolis: Fortress Press.
Nitzan, Bilha. 2002. "The Idea of Creation and Its Implications in Qumran Literature". In: H.G. Reventlow e Y. Hoffman. curr. Creation in Jewish and Christian Tradition. Sheffield: Sheffield Academic Press, 240–265.
Olson, Daniel C. 2004. Enoch: A New Translation. In consultation with Archbishop Melkesedek Workeneh. North Richland Hills: Bibal Press.
Pollock, Benjamin. 2009. Franz Rosenzweig and the Systematic Task of Philosophy. Cambridge: Cambridge University Press.
Rosenberg, Roy A. trad. 1973. The Anatomy of God: The Book of Concealment, The Greater Holy Assembly and The Lesser Holy Assembly of the Zohar with The Assembly of the Tabernacle. New York: Ktav.
Rosenzweig, Franz. 1971. The Star of Redemption. Trad. William W. Hallo. London: Routledge & Kegan Paul.
Rosenzweig, Franz. 1999. The New Thinking. Trad. Alan Udoff and Barbara Galli. Syracuse: Syracuse University Press.
Rosenzweig, Franz. 2000. "‘Urzelle’ to the Star of Redemption". In: Paul W. Franks e Michael L. Morgan. curr. & trad. Franz Rosenzweig: Philosophical and Theological Writings. Indianapolis: Hackett Publishing.
Rowland, Christopher e Christopher R.A. Morray- Jones. 2009. The Mystery of God: Early Jewish Mysticism and the New Testament. Leiden: Brill.
Rubin, Milka. 1998. "The Language of Creation of the Primordial Language: A Case of Cultural Polemics in Antiquity". Journal of Jewish Studies 49(2), 306–333.
Schäfer, Peter, Margarete Schlüter e Hans Georg von Mutius. curr. 1981. Synopse zur Hekhalot-Literatur. Tübingen: Mohr Siebeck.
Scholem, Gershom. 1972/1973. "The Name of God and the Linguistic Theory of the Kabbalah". Diogenes 79 (1972), 59–80; Diogenes 80 (1973), 164–194.
Scholem, Gershom. 1996 [1965]. On the Kabbalah and its Symbolism. New York: Schocken.
Stern, Josef. 2009. "Language". In: Arthur A. Cohen e Paul Mendes-Flohr. curr. 20th Century Jewish Religious Thought. Philadelphia: Jewish Publication Society, 543–551.
Stroumsa, Guy G. 2003. "A Nameless God: Judaeo- Christian and Gnostic ‘Theologies of the Name’". In: Peter J. Tomson e Doris Lambers-Petry. curr. The Image of the Judaeo-Christians in Ancient Jewish and Christian Literature. Tübingen: Mohr Siebeck, 230–244.
Urbach, Ephraim E. 1979. The Sages – Their Concepts and Beliefs (2 voll). Gerusalemme: Magnes Press.
Weiss, Daniel. 2012. Rosenzweig and Divine Attributes. Relazione presentata alla University of Nottingham, 4 marzo.
Weiss, Tzahi. 2007. "Three Traditions of the Creation of the World from Letters". (He) Kabbalah 17, 169–200.
Weiss, Tzahi. 2009. "On the Matter of Language: The Creation of the World from Letters and Jacques Lacan’s Perception of Letters as Real". Journal of Jewish Thought and Philosophy 17(1), 101–115.
Winston, David. 1971. "The Book of Wisdom’s Theory of Cosmogony". History of Religions 11(2), 185–202.
Wolfson, Elliot R. 2000. "Judaism and Incarnation: The Imaginal Body of God". In: Tikva Frymer-Kensky, David Novak, Peter Ochs, David Fox Sandmel e Michael A. Singer, curr., Christianity in Jewish Terms. Boulder: Westview Press, 239–253.
Wolfson, H.A. 1947. Philo: Foundations of Religious Philosophy in Judaism, Christianity and Islam. Cambridge: Harvard University Press.

Perdere il Nome[modifica]

The Babylonian Talmud (32 voll). 1990.Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
Midrash Rabbah (10 voll). 1939. Trad. R Dr. H. Freedman e Maurice Simon. London: The Soncino Press.
The Nag Hammadi Library in English. 1990. Cur. James M. Robinson. III ediz. New York: HarperCollins.
Old Testament Pseudepigrapha (2 voll). 1985. Cur. James Charlesworth. New York/London: Doubleday.
Pirkê de Rabbi Eliezer: (The Chapters of Rabbi Eliezer the Great) According to the Text of the Manuscript Belonging to Abraham Epstein of Vienna. 1916. Trad. Gerald Friedlander. London: Kegan Paul.
St. Justin Martyr: Dialogue With Trypho. 2003. Trad. Thomas B. Falls, cur. Michael Slusser. Washington: Catholic University of America Press.
Targum Pseudo-Jonathan: Deuteronomy. 1998. Trad. Ernest G. Clarke. Edinburgh: T&T Clark.
The Works of Philo: Complete and Unabridged. 1993. Nuova ediz. riveduta. Trad. C.D. Yonge. Peabody: Hendrickson,.
Bloom, Harold. 2005. Jesus and Yahweh: The Names Divine. London: Penguin.
Boyarin, Daniel. 2004. Borderlines: The Partition of Judeao- Christianity. Philadelphia: University of Pennsylvania Press.
Charlesworth, James H. 2007. "Can We Discern the Composition Date of the Parables of Enoch?" In: Gabriele Boccaccini, cur., Enoch and the Messiah Son of Man: Revisiting the Book of Parables. Cambridge: Eerdmans, 450–468.
Derrida, Jacques. 1995. On the Name. Cur. Thomas Dutoit, trad. David Wood, John P. Leavey Jr., e Ian McLeod. Stanford: Stanford University Press.
Fossum, Jarl E. 1985. The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism. Tübingen: Mohr Siebeck.
Fossum, Jarl E. 1995. The Image of the Invisible God: Essays on the Influence of Jewish Mysticism on Early Christology. Göttingen: Universitatsverlag Freiburg Schweiz & Van-denhoeck & Ruprecht.
Gieschen, Charles A. 2003. "The Divine Name in Ante-Nicene Christology". Vigilae Christianae 57(2), 115–158.
Gieschen, Charles A. 2007. "The Name of the Son of Man in the Parables of Enoch". In: Gabriele Boccaccini, cur., Enoch and the Messiah Son of Man: Revisiting the Book of Parables. Cambridge: Eerdmans, 238–249.
Handelman, Susan A. 1982. The Slayers of Moses: The Emergence of Rabbinic Interpretation in Modern Literary Theory. Albany: State University of New York Press.
Hayward, C.T.R. 1978–1979. "The Holy Name of the God of Moses and the Prologue of St. John’s Gospel". New Testament Studies 25, 16–32.
Hayward, Robert. 1981. Divine Name and Presence: The Memra. Totowa: Allanheld, Osmun & Co.
Hurtado, Larry W. 2007."‘Jesus’ as God’s Name, and Jesus as God’s Embodied Name in Justin Martyr". In: Sara Purvis e Paul Foster, curr., Justin Martyr and His Worlds. Minneapolis: Fortress Press, 128–136.
Leprohon, Ronald J. 2013. The Great Name: Ancient Egyptian Royal Titulary. Cur. Denise M. Doxey. Atlanta: Society of Biblical Literature.
Longenecker, Richard N. 1970. The Christology of Early Jewish Christianity. London: SCM Press.
Morray-Jones, C.R.A. 1992. "Transformational Mysticism in the Apocalyptic-Merkabah Tradition". Journal of Jewish Studies 43(1), 1–31.
Nickelsburg, George W.E. e James C. VanderKam. 2012. 1 Enoch 2: A Commentary on the Book of 1 Enoch Chapters 37–82. Minneapolis: Fortress Press.
Peerbolte, Bert Jan Lietaert. 2006. "The Name Above All Names (Philippians 2:9)". In: George H. van Kooten, cur., The Revelation of the Name YHWH to Moses: Perspectives from Judaism, the Pagan Graeco-Roman World, and Early Christianity. Leiden: Brill, 187–206.
Riemer, Rabbi Jack. 2011. "100 Great Jewish Books Presented in One Volume". Florida Jewish Journal, 20 dicembre
Roukema, Riemer. 2006. "Jesus and the Divine Name in the Gospel of John". In George H. van Kooten, cur., The Revelation of the Name YHWH to Moses: Perspectives from Judaism, the Pagan Graeco-Roman World, and Early Christianity. Leiden: Brill, 207–223.
Runia, David T. 1988. "Naming and Knowing: Themes in Philonic Theology". In: R. Van den Broek, T. Baarda e J. Mansfeld, curr., Knowledge of God in the Graeco-Roman World. Leiden: Brill, 69–91.
Scott, Steven Richard. 2008. "The Binitarian Nature of the Book of Similitudes". Journal for the Study of the Pseudepigrapha 18(1), 55–78.
Stroumsa, Guy G. 2003. "A Nameless God: Judaeo- Christian and Gnostic ‘Theologies of the Name’". In: Peter J. Tomson e Doris Lambers-Petry, curr., The Image of the Judaeo- Christians in Ancient Jewish and Christian Literature. Tübingen: Mohr Siebeck, 230–244.

Il Nome intenzionale[modifica]

The Babylonian Talmud (32 voll). 1990. Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
The Talmud of the Land of Israel (35 voll). 1983. Trad. Jacob Nuesner. London: University of Chicago Press.
The Works of Philo: Complete and Unabridged. 1993. Nuova ediz.. Trad. C.D. Yonge. Peabody: Hendrickson.
Adorno, Theodore. 1973. Negative Dialectics. Trad. E.B. Ashton. London: Routledge.
Alexander, Philip S. 1977. "The Historical Setting of the Hebrew Book of Enoch". Journal of Jewish Studies 28, 156–180.
Alexander, Philip S. 1987. "3 Enoch and the Talmud". Journal for the Study of Judaism 18, 40–68.
Boman, Thorlief. 1960. Hebrew Thought Compared With Greek. London: SCM Press Ltd.
Boyarin, Daniel. 2010. "Beyond Judaisms: Metatron and the Divine Polymorphy of Ancient Judaism". Journal for the Study of Judaism 41, 323–365.
Derrida, Jacques. 2002. Acts of Religion. Trad. Gil Anidjar. New York: Routledge.
Fossum, Jarl E. 1985. The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism. Tübingen: Mohr Siebeck.
Halperin, David J. 1988. The Faces of the Chariot: Early Jewish Responses to Ezekiel’s Vision. Tubingen: Mohr Siebeck.
Harman, Graham. 2010a. "Time, Space, Essence and Eidos: A New Theory of Causation". Cosmos and History: The Journal of Natural and Social Philosophy 6(1), 1–17.
Harman, Graham. 2010b. Towards Speculative Realism: Essays and Lectures. Ropley: Zero Books.
Heiser, Michael S. 2004. The Divine Council in Late Canonical and Non-Canonical Second Temple Jewish Literature. PhD diss., University of Wisconsin-Madison.
Hundley, Michael. 2009. "To Be or Not to Be: A Reexamination of Name Language in Deuteronomy and the Deuteronomistic History". Vetus Testamentum 59, 533–555.
Hurtado, Larry W. 1998. One God, One Lord: Early Christian Devotion and Ancient Jewish Monotheism. II ediz. Edinburgh: T&T Clark.
Husserl, Edmund. 1931. Ideas: General Introduction to Pure Phenomenology. Trad. W. R. Boyce Gibson. London: George Allen & Unwin Ltd.
Husserl, Edmund. 1970. Logical Investigations, Vol. II. Trad. J.N. Findlay. London: Routledge.
Idel, Moshe. 2009. Ben: Sonship and Jewish Mysticism. London/New York: Continuum.
Martini, Annett, cur. 2010. Yosef Giqatilla The Book of Punctuation: Flavius Mithridates’ Latin Translation, The Hebrew Text, and an English Version. Torino: Nino Aragno Editore.
Miller, Michael T. 2013. "Folk Etymology and its Influence on Metatron Traditions". Journal for the Study of Judaism 44(3), 339–355.
Odeberg, Hugo. 1928. 3 Enoch or The Hebrew Book of Enoch. Cambridge: Cambridge University Press.
Rosenzweig, Franz. 1999. The New Thinking. Trad. Alan Udoff e Barbara Galli. Syracuse: Syracuse University Press.
Schäfer, Peter. 2009. The Origins of Jewish Mysticism. Tübingen: Mohr Siebeck.
Schäfer, Peter. 2012. The Jewish Jesus: How Judaism and Christianity Shaped Each Other. Oxford: Princeton University Press.
Scholem, Gershom. 1987a. The Origins of the Kaballah. Cur. R.J. Werblowsky, trad. Allan Arkush. Princeton: Princeton University Press.
Scholem, Gershom. 1987b. Kabbalah. New York: Dorset Press.
Scholem, Gershom. 1996 [1965]. On the Kabbalah and its Symbolism. New York: Schocken.
Segal, A.F. 1977. Two Powers in Heaven: Early Rabbinic Reports About Christianity and Gnosticism. Leiden: Brill.
Seow, C.L. 1999. "Face". In: Karel van der Toorn, Bob Becking, Pieter W. van der Horst, curr., Dictionary of Deities and Demons in the Bible. II ediz. Leiden/Cambridge: Brill/Eerdmans, 322.
Stroumsa, Gedaliahu G. 1983. "Forms of God: Some Notes on Metatron and Christ". Harvard Theological Review 76(3), 269–288.
Stroumsa, Guy G. 2003. "A Nameless God: Judaeo-Christian and Gnostic ‘Theologies of the Name’". In: Peter J. Tomson e Doris Lambers-Petry, curr., The Image of the Judaeo-Christians in Ancient Jewish and Christian Literature. Tubingen: Mohr Siebeck, 230–244.
Winston, David. 1985. Logos and Mystical Theology in Philo of Alexandria. Cincinnati: Hebrew Union College Press.
Wolfson, Elliot R. 1995. "Metatron and Shi’ur Qomah in the Writings of the Haside Ashkenaz". In Karl Erich Grözinger e Joseph Dan, curr., Mysticism, Magic and Kabbalah in Ashkenazi Judaism: International Symposium Held in Frankfurt a.M. 1991. Berlino: Walter de Gruyter, 60–92.

I settanta volti di Dio[modifica]

The Babylonian Talmud (32 voll). 1990. Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
Mekilta de-Rabbi Ishmael (3 voll). 1933. Trad. Jacob Z. Lauterbach. Philadelphia: The Jewish Publication Society of America.
Midrash Mishle. 1883. Cur. S. Buber. Vilna.
Midrash Rabbah (10 voll). 1939. Trad. R Dr. H. Freedman e Maurice Simon. London: The Soncino Press.
Targum Neofiti 1 and Pseudo- Jonathan: Exodus. 1994. Trad. Martin McNamara e Michael Maher. Edinburgh: T&T Clark.
Adorno, Theodore. Negative Dialectics. 1973. Trad. E.B. Ashton. London: Routledge.
Boustan, Ra’anan. 2011. "Rabbinization and the Making of Early Jewish Mysticism". Jewish Quarterly Review 101(4), 482–501.
Boyarin, Daniel. 2010. "Beyond Judaisms: Metatron and the Divine Polymorphy of Ancient Judaism". Journal for the Study of Judaism 41, 323–365.
Calaway, Jared. 2011. "Daily Hekhalot: §420 Synthesized and Revised". Antiquitopia. 28 giugno.
Campanini, Saverio, cur. 2005. The Book of Bahir: Flavius Mithridates’ Latin Translation, The Hebrew Text, and an English Version. Torino: Nino Aragno Editore.
Cohen, Martin Samuel. 1985. The Shi’ur Qomah: Texts and Recensions. Tübingen: Mohr Siebeck.
Conway-Jones, Ann. 2011. Not Made With Hands: Gregory of Nyssa’s Doctrine of the Celestial Tabernacle in its Jewish and Christian Contexts. PhD diss., University of Manchester.
Dan, Joseph. 1998. Jewish Mysticism Volume I: Late Antiquity. Northvale: Jason Aronson Inc.
Dan, Joseph. 1999. The ‘Unique Cherub’ Circle: A School of Mystics and Esoterics in Medieval Germany. Tubingen: Mohr Siebeck.
Davila, James R. 2003. "Melchizedek, the ‘Youth’, and Jesus". In: J.R. Davila. cur. The Dead Sea Scrolls as Background to Postbiblical Judaism and Early Christianity: Papers from an International Conference at St. Andrews in 2001. Leiden: Brill, 248–74.
Davila, James R. 2013. The Hekhalot Literature in Translation. Leiden: Brill.
Deutsch, Nathaniel. 1999. Guardians of the Gate: Angelic Vice Regency in Late Antiquity. Leiden: Brill.
Elior, Rachel. 1993. "Mysticism, Magic, and Angelology: The Perception of Angels in Hekhalot Literature". Jewish Studies Quarterly 1, 3–53.
Fossum, Jarl E. 1985. The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism. Tübingen: Mohr Siebeck.
Fossum, Jarl E. 1995. The Image of the Invisible God: Essays on the Influence of Jewish Mysticism on Early Christology. Göttingen: Universitatsverlag Freiburg Schweiz & Van-denhoeck & Ruprecht.
Green, Arthur. 1997. Keter: The Crown of God in Early Jewish Mysticism. Princeton: Princeton University Press.
Grözinger, Karl Erich. 1987. "The Names of God and the Celestial Powers: Their Function and Meaning in the Hekhalot Literature". Jerusalem Studies in Jewish Thought 6, 53–69.
Hall, Stuart George. 2007. "The Second Book Against Eunomius (Translation)". In: Lenka Karfikova, Scot Douglass, e Johannes Zachhuber, curr., Gregory of Nyssa: Contra Aunomium II. Leiden: Brill, 59–201.
Harman, Graham. 2014. Husserl on ‘Rigid Designators’. Object- Oriented Philosophy, 2 marzo. URL consultato 21 marzo 2021.
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Idel, Moshe. 2009. Ben: Sonship and Jewish Mysticism. London/New York: Continuum.
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Janowitz, Naomi. 1989. The Poetics of Ascent: Theories of Language in a Rabbinic Ascent Text. Albany: State University of New York Press.
Jastrow, Marcus. 2005. A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature. Peabody: Hendrickson.
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Odeberg, Hugo. 1928. 3 Enoch or The Hebrew Book of Enoch. Cambridge: Cambridge University Press.
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Rowland, Christopher e Christopher R.A. Morray-Jones. 2009. The Mystery of God: Early Jewish Mysticism and the New Testament. Leiden: Brill.
Schäfer, Peter, cur. 1984. Geniza-Fragmente zur Hekhalot-Literatur. Tübingen: Mohr Siebeck.
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Schäfer, Peter, Margarete Schlüter e Hans Georg von Mutius,curr. 1981. Synopse zur Hekhalot-Literatur. Tübingen: Mohr Siebeck.
Scholem, Gershom. 1965. Jewish Gnosticism, Merkabah Mysticism, and Talmudic Tradition. II ediz. New York: Jewish Theological Seminary of America.
Scholem, Gershom. 1987. Kabbalah. New York: Dorset Press.
Scholem, Gershom. 1996 [1965]. On the Kabbalah and its Symbolism. New York: Schocken.
Segal, A.F. 1977. Two Powers in Heaven: Early Rabbinic Reports About Christianity and Gnosticism. Leiden: Brill.
Swarz, Michael D. 1992. Mystical Prayer in Ancient Judaism. Tübingen: Mohr Siebeck.
Swarz, Michael D. 1996. Scholastic Magic: Ritual and Revelation in Early Jewish Mysticism. Princeton: Princeton University Press.

L'albero dei nomi[modifica]

The Zohar (12 voll). 2003–2014. Trad. Daniel C. Matt. Stanford: Stanford University Press
Abulafia, Abraham. 2007. Get Ha-Shemot. Trad. Fabrizio Lanza. Monfalcone: Providence University.
Asher ben David, R. 1996. Complete Works and Studies in his Kabbalistic Thought. (HE) Cur. Daniel Abrams. Los Angeles: Cherub Press.
Barry, Kieran. 1999. The Greek Qabalah: Alphabetical Mysticism and Numerology in the Ancient World. York Beach: Weiser.
Biale, David. 1985. "Gershom Scholem’s Ten Unhistorical Aphorisms on Kabbalah: Text and Commentary". Modern Judaism 5, 67–93.
Blickstein, Shlomo. 1983. Between Philosophy and Mysticism: A Study of the Philosophical-Qabbalistic Writings of Joseph Giqatila (1248-c.1322). PhD diss., Jewish Theological Seminary of America.
Bo, Frederick Dal. 2011. "The Theory of ‘Emanation’ in Gikatilla’s Gates of Justice". Journal of Jewish Studies 62(1), 79–104.
Brockhaus, Richard R. 1991. Pulling Up the Ladder: The Metaphysical Roots of Wittgenstein’s Tractatus Logico-Philosophicus. La Salle: Open Court.
Campanini, Saverio, ed. 2005. The Book of Bahir: Flavius Mithridates’ Latin Translation, The Hebrew Text, and an English Version. Torino: Nino Aragno Editore.
Coudert, Allison P. 1995. Leibniz and the Kabbalah. London: Kluwer Academic Press.
Dan, Joseph. 1986. The Early Kabbalah. Mahwah: Paulist Press.
Dan, Joseph. 1996. "The Name of God, the Name of the Rose, and the Concept of Language in Jewish Mysticism". Medieval Encounters 2(3), 228–248.
Dan, Joseph. 1998. Jewish Mysticism Volume II: The Middle Ages. New Jersey: Jason Aronson Inc.
Dan, Joseph. 1999. The ‘Unique Cherub’ Circle: A School of Mystics and Esoterics in Medieval Germany. Tübingen: Mohr Siebeck.
Dauber, Jonathan Victor. 2004. Standing on the Heads of Philosophers: Myth and Philosophy in Early Kabbalah. PhD diss., New York University.
Fagenblat, Michael. 2010. A Covenant of Creatures: Levinas’ Philosophy of Judaism. Stanford: Stanford University Press.
Fishbane, Eitan P. 2008. "The Speech of Being, the Voice of God: Phonetic Mysticism in the Kabbalah of Asher ben David and His Contemporaries". Jewish Quarterly Review 98(4), 485–521.
Fox, Nicholas James. 2003. Leibniz’s Cosmology: Transcendental Rationalism and Kabbalistic Symbolism. PhD diss., Open University.
Gikatilla, Rabbi Joseph. 1994. Sha’are Orah: Gates of Light. Trad. Avi Weinstein. London: Harper Collins.
Heidegger, Martin. 1992. The Metaphysical Foundations of Logic. Trad. Michael Heim. Bloomington: Indiana University Press.
Idel, Moshe. 2011. Kabbalah in Italy 1280–1510: A Survey. New Haven: Yale University Press.
Ishiguro, Hidé. 1990. Leibniz’s Philosophy of Logic and Language. II ediz. Cambridge: Cambridge University Press.
Kaplan, Aryeh. 2001. The Bahir: Illumination. York Beach: Weiser Books.
Lachter, Hartley. 2008. "Kabbalah, Philosophy, and the Jewish- Christian Debate: Reconsidering the Early Works of Joseph Gikatilla". Journal of Jewish Thought and Philosophy 16(1), 1–58.
Levinas, Emmanuel. 1994. Beyond the Verse: Talmudic Readings and Lectures. Trad. Gary D. Mole. Bloomington: Indiana University Press.
Loemker, Leroy. 1969. Gottfried Wilhelm Leibniz: Philosophical Papers and Letters. II ediz. Boston: D. Reidel.
Maimonide, Moses. 1956. The Guide for the Perplexed. Trad. M. Friedlander. New York: Dover.
Martini, Annett, ed. 2010. Yosef Giqatilla The Book of Punctuation: Flavius Mithridates’ Latin Translation, The Hebrew Text, and an English Version. Torino: Nino Aragno Editore.
Morlok, Elke. 2011. Rabbi Joseph Gikatilla’s Hermeneutics. Tübingen: Mohr Siebeck.
Putnam, Hilary. 1997. "On Negative Theology". Faith and Philosophy 14(4), 407–422.
Rosenberg, Roy A. 1973. The Anatomy of God: The Book of Concealment, The Greater Holy Assembly and The Lesser Holy Assembly of the Zohar with The Assembly of the Tabernacle. New York: Ktav.
Russell, Bertrand. 1917. Knowledge by acquaintance and knowledge by description. Proceedings of the Aristotelian Society, 1910–1911. In: Mysticism and Logic. London: George Allen & Unwin Ltd.
Scholem, Gershom. 1996 [1965]. On the Kabbalah and its Symbolism. New York: Schocken.
Scholem, Gershom. 1973. "The Name of God and the Linguistic Theory of the Kabbalah". Diogenes 80, 164–194.
Scholem, Gershom. 1987. The Origins of the Kaballah. Cur. R.J. Werblowsky, trad. Allan Arkush. Princeton: Princeton University Press.
Sendor, Mark Brian. 1994. The Emergence of Provencal Kabbalah: Rabbi Isaac the Blind’s Commentary on Sefer Yezirah. PhD diss., Harvard University.
Trachtenberg, Joshua. 1939. Jewish Magic and Superstition: A Study in Folk Religion. New York: Behrman’s Jewish Book House.
Verman, Mark. 1992. The Books of Contemplation: Medieval Jewish Mystical Sources. Albany: State University of New York Press.
Wald, Stephen G. 1989. The Doctrine of the Divine Name: An Introduction to Classical Kabbalistic Theology. Atlanta: Scholars Press.
Wijnhoven, Jochanan H.A. 1964. Sefer ha-Mishkal: Text and Study. PhD diss., Brandeis University.
Wittgenstein, Ludwig. 1969. The Blue and Brown Books: Preliminary Studies for the ‘Philosophical Investigations’. II ediz. Oxford: Blackwell,.
Wittgenstein, Ludwig. 1974. Tractatus Logico-Philosophicus. Trad. D.F. Pears e B.F. McGuinness. London: Routledge.
Wittgenstein, Ludwig. 1975. Philosophical Remarks. Cur. R. Rhees, trad. R. Hargreaves e Roger White. Oxford: Blackwell.
Wittgenstein, Ludwig. 1996. Last Writings on the Philosophy of Psychology, Vol. I. Chicago: University of Chicago Press.
Wolfson, Elliot R. 1993. "The Tree that is All: Jewish Christian Roots of a Kabbalistic Symbol in Sefer ha-Bahir". Journal of Jewish Thought and Philosophy 3, 31–76.

Nome e lettera[modifica]

The Babylonian Talmud (32 voll). 1990. Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
Pirkê de Rabbi Eliezer: (The Chapters of Rabbi Eliezer the Great) According to the Text of the Manuscript Belonging to Abraham Epstein of Vienna. 1916. Trad. Gerald Friedlander. London: Kegan Paul.
The Zohar (12 voll). 2003–2014. Trand. Daniel C. Matt. Stanford: Stanford University Press.
Abrams, Daniel. 1994. "The Boundaries of Divine Ontology: The Inclusion and Exclusion of Metatron in the Godhead". Harvard Theological Review 87(3), 291–321.
Abulafia, Abraham. 2007. Get Ha- Shemot. Trad. Fabrizio Lanza. Monfalcone: Providence University.
Burnett, F.W. 1984. "Philo on Immortality: A Thematic Study of Philo’s Concept of palingenesia". Catholic Bible Quarterly 46(3), 447–470.
Brody, Seth Lance. 1991. Human Hands Dwell in Heavenly Heights: Worship and Mystical Experience in Thirteenth Century Kabbalah. PhD diss., University of Pennsylvania.
Dan, Joseph. 1986. The Early Kabbalah. Mahwah: Paulist Press.
Dan, Joseph. 1998. Jewish Mysticism Volume II: The Middle Ages. New Jersey: Jason Aronson Inc.
Dan, Joseph. 1999. The ‘Unique Cherub’ Circle: A School of Mystics and Esoterics in Medieval Germany. Tübingen: Mohr Siebeck.
Fagenblat, Michael. 2010. A Covenant of Creatures: Levinas’ Philosophy of Judaism. Stanford: Stanford University Press.
Goldberg, Joel R. 2001. Mystical Union, Individuality and Individuation in Provencal and Catalonian Kabbalah. PhD diss., New York University.
Hayman, A. Peter. 2004. Sefer Yesira: Edition, Translation and Text-Critical Commentary. Tübingen: Mohr Siebeck.
Idel, Moshe. 1988. Kabbalah: New Perspectives. London: Yale University Press.
Idel, Moshe. 1989. Language, Torah, and Hermeneutics in Abraham Abulafia. Albany: State University of New York Press.
Idel, Moshe. 1998a. "Abulafia’s Secrets of the Guide: A Linguistic Turn". Revue de Métaphysique et de Morale 4, 495–528.
Idel, Moshe. 1998b. Messianic Mystics. London: Yale University Press.
Idel, Moshe. 2008. "A Unique Manuscript of an Untitled Treatise of Abraham Abulafia in Biblioteca Laurentiana Medicea". Kabbalah: Journal for the Study of Jewish Mystical Texts 17, 7–28.
Idel, Moshe. 2011. Kabbalah in Italy 1280–1510: A Survey. New Haven: Yale University Press.
Lacan, Jacques. 2002. Ecrits: A Selection. Trad. Bruce Fink. London: W.W. Norton & Company.
Lachter, Hartley. 2004. Paradox and Mystical Union in the Zohar. PhD diss., New York University.
Lachter, Hartley. 2008. "Kabbalah, Philosophy, and the Jewish–Christian Debate: Reconsidering the Early Works of Joseph Gikatilla". Journal of Jewish Thought and Philosophy 16(1), 1–58.
Levinas, Emmanuel. 1969. Totality and Infinity. Trad. Alphonso Lingis. Pittsburgh: Duqense University Press.
Levinas, Emmanuel. 1994. Beyond the Verse: Talmudic Readings and Lectures. Trad. Gary D. Mole. Bloomington: Indiana University Press.
Levinas, Emmanuel. 1996. Basic Philosophical Writings.Cur. Adriaan T. Peperzak, Simon Critchley e Robert Bernasconi. Bloomington: Indiana University Press.
Maimonide, Moses. 1956. The Guide for the Perplexed. Trad. M. Friedlander. New York: Dover.
Martini, Annett,cur. 2010. Yosef Giqatilla The Book of Punctuation: Flavius Mithridates’ Latin Translation, The Hebrew Text, and an English Version. Torino: Nino Aragno Editore.
Matt, Daniel. 1995. The Essential Kabbalah: The Heart of Jewish Mysticism. Edison: Castle Books.
Morlok, Elke. 2011. Rabbi Joseph Gikatilla’s Hermeneutics. Tübingen: Mohr Siebeck.
Pachter, Mordechai. 2004. Roots of Faith and Devekut. Los Angeles: Cherub Press.
Scholem, Gershom. 1934. "Te’udah Hadashah le-Toldot Reshit ha-Kabbalah". In: Jacob Fichman, cur., Sefer Bialik. Tel Aviv: Hotsa’at Va’ad ha- Yovel uve- Hishtatfut Hotsa’at Omanut, 7–34.
Scholem, Gershom. 1987a. The Origins of the Kaballah. Cur. R.J. Werblowsky, trad. Allan Arkush. Princeton: Princeton University Press.
Scholem, Gershom. 1987b. Kabbalah. New York: Dorset Press.
Scholem, Gershom. 1995. Major Trends in Jewish Mysticism. Third edition. New York: Schocken.
Sendor, Mark Brian. 1994. The Emergence of Provencal Kabbalah: Rabbi Isaac the Blind’s Commentary on Sefer Yezirah. PhD diss., Harvard University.
Travis, Yakov M. 2002. Kabbalistic Foundations of Jewish Practice: Rabbi Ezra of Gerona On the Kabbalistic Meaning of the Mitzvot. PhD diss., Brandeis University.
Verman, Mark. 1992. The Books of Contemplation: Medieval Jewish Mystical Sources. Albany: State University of New York Press.
Weiss, Tzahi. 2009." On the Matter of Language: The Creation of the World from Letters and Jacques Lacan’s Perception of Letters as Real". Journal of Jewish Thought and Philosophy 17(1), 101–115.
Wijnhoven, Jochanan H.A. 1964. Sefer ha- Mishkal: Text and Study. PhD diss., Brandeis University.
Wolfson, Elliot R. 1990. "God, the Demiurge and the Intellect: On the Usage of the Word Kol in Abraham ibn Ezra". Revue des Etudes Juives 149, 77–111.
Wolfson, Elliot R. 1995. "Metatron and Shi’ur Qomah in the Writings of the Haside Ashkenaz". In: Karl Erich Grözinger e Joseph Dan, curr., Mysticism, Magic and Kabbalah in Ashkenazi Judaism: International Symposium Held in Frankfurt a.M. 1991. Berlino: Walter de Gruyter, 60–92.
Wolfson, Elliot R. 1996. "The Doctrine of Sefirot in the Prophetic Kabbalah of Abraham Abulafia". Jewish Quarterly Review 3(1), 47–84.
Wolfson, Elliot R. 1999. "The Glorious Name and the Incarnate Torah". In: Ade Berlin e Marc Zvi Brettler, curr., The Jewish Study Bible 1979–1990. Oxford: Oxford University Press.
Wolfson, Elliot R. 2000. Abraham Abulafia – Kabbalist and Prophet: Hermeneutics, Theosophy, and Theurgy. Los Angeles: Cherub Press.

Redenzione nel Nome[modifica]

The Babylonian Talmud (32 voll). 1990. Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
Bet ha-Midrash (3 volumi). 1855. Cur. A. Jellinek. Leipzig.
Midrash Rabbah (10 voll). 1939. Trad. R Dr. H. Freedman e Maurice Simon. London: The Soncino Press.
Old Testament Pseudepigrapha (2 voll). 1985. Cur. James Charlesworth. New York/London: Doubleday.
Asher ben David, R. 1996. Complete Works and Studies in his Kabbalistic Thought (HE) . Cur. Daniel Abrams. Los Angeles: Cherub Press.
Baynes, Leslie. 2012. The Heavenly Book Motif in Judeo-Christian Apocalypses 200 b.c.e.–200 c.e. Leiden: Brill.
Benjamin, Walter. 1969. Illuminations. Cur. Hannah Arendt, trad. Harry Zohn. New York: Schocken.
Benjamin, Walter. 1977. The Origin of German Tragic Drama. Trad. John Oliver. London: NLB.
Benjamin, Walter. 1978. Reflections. Trad. Edmund Jephcott. London: Harcourt Brace Jovanovich.
Benjamin, Walter. 1996. Selected Writings v1: 1913–1926. Curr. Marcus Bullock e Michael V Jennings. London: Harvard University Press.
Benjamin, Walter. 1999. Selected Writings v2: 1931–1934. Curr. Michael W. Jennings, Howard Eiland, Gary Smith. London: Harvard University Press.
Dan, Joseph. 1986. The Early Kabbalah. Mahwah: Paulist Press.
Derrida, Jacques. 1985. "Des Tours de Babel". In: Joseph F. Graham, cur., Difference in Translation. Trad. Joseph F. Graham. London: Cornell University Press, 165–207.
Derrida, Jacques. 1995. On the Name. Cur. Thomas Dutoit, trad. David Wood, John P. Leavey Jr., e Ian McLeod. Stanford: Stanford University Press.
Eco, Umberto. 1995. The Search for the Perfect Language: Making of Europe. Trad. James Fentress. Oxford: Blackwell.
Gikatilla, Rabbi Joseph. 1994. Sha’are Orah: Gates of Light. Trad. Avi Weinstein. London: Harper Collins.
Goldberg, Joel R. 2001. Mystical Union, Individuality and Individuation in Provencal and Catalonian Kabbalah. PhD diss., New York University.
Hadad, Shira. 2012. ‘A Thousand Names They Called Him’: Naming and Proper Names in the Work of S.Y. Agnon. PhD diss., Columbia University.
Hall, Robert G. 2011. "Pre-existence, Naming, and Investiture in the Similitudes of Enoch and in Hebrews". Religion & Theology 18, 311–333.
Handelman, Susan A. 1991. Fragments of Redemption: Jewish Thought and Literary Theory in Benjamin, Scholem & Levinas. Bloomington: Indiana University Press.
Hanssen, Beatrice. 2004. "Language and Mimesis in Walter Benjamin’s Work". In: Davis S. Ferris, cur. The Cambridge Companion to Walter Benjamin. New York: Cambridge University Press, 54–72.
Idel, Moshe. 1988. The Mystical Experience in Abraham Abulafia. Albany: State University of New York Press.
Idel, Moshe. 1989. Language, Torah, and Hermeneutics in Abraham Abulafia. Albany: State University of New York Press.
Idel, Moshe. 1998. Messianic Mystics. London: Yale University Press.
Idel, Moshe. 2010. Old Worlds, New Mirrors: On Jewish Mysticism and Twentieth-Century Thought. Philadelphia: University of Pennsylvania Press.
Idel, Moshe. 2011. Kabbalah in Italy 1280–1510: A Survey. New Haven: Yale University Press.
Jacobs, Noah Jonathan. 1969. Naming Day in Eden: The Creation and Recreation of Language. Ediz. rived. London: The Macmillan Company.
Jacobson, Eric. 2003. Metaphysics of the Profane: The Political Theology of Walter Benjamin and Gershom Scholem. New York: Columbia University Press.
Janowitz, Naomi. 1989. The Poetics of Ascent: Theories of Language in a Rabbinic Ascent Text. Albany: State University of New York Press.
Kripke, Saul A. 1980. Naming and Necessity. Oxford: Blackwell.
Lachter, Hartley. 2004. Paradox and Mystical Union in the Zohar. PhD diss., New York University.
Levinas, Emmanuel. 1996. Basic Philosophical Writings. Curr. Adriaan T. Peperzak, Simon Critchley e Robert Bernasconi. Bloomington: Indiana University Press.
Rich, Adrienne. 1978. The Dream of A Common Language: Poems 1974–1977. New York: W.W. Norton & Co.
Rowland, Christopher e Christopher R.A. Morray-Jones. 2009. The Mystery of God: Early Jewish Mysticism and the New Testament. Leiden: Brill.
Scholem, Gershom. 1966 [1965]. On the Kabbalah and its Symbolism. New York: Schocken.
Scholem, Gershom. 1972. "The Name of God and the Linguistic Theory of the Kabbalah". Diogenes 79, 59–80.
Scholem, Gershom. 1973. "The Name of God and the Linguistic Theory of the Kabbalah". Diogenes 80, 164–194.
Wolfson, Elliot R. 2000. Abraham Abulafia – Kabbalist and Prophet: Hermeneutics, Theosophy, and Theurgy. Los Angeles: Cherub Press.
Wolin, Richard. 1994 [1982]. Walter Benjamin: An Aesthetic of Redemption. II ediz. London: University of California Press

Conclusione[modifica]

Old Testament Pseudepigrapha (2 voll). 1985. Cur. James Charlesworth. New York/London: Doubleday.
The Zohar (12 voll). 2003–2014. Trad. Daniel C. Matt. Stanford: Stanford University Press.
Aquinas, Thomas. 1955. Summa Contra Gentiles, Book One: God. Cur. Joseph Kenny, O.P., trad. Anton C. Pegis. New York: Hanover House.
Bielik-Robson, Agata. 2012. "The Promise of the Name: ‘Jewish Nominalism’ as the Critique of Idealist Tradition." Bamidbar 19(3), 11–35.
Bielik-Robson, Agata. 2014. Jewish Crypto- Theologies in Late Modernity: Philosophical Marranos. London: Routledge.
Blickstein, Shlomo. 1983. Between Philosophy and Mysticism: A Study of the Philosophical- Qabbalistic Writings of Joseph Giqatila (1248–c.1322). PhD diss., Jewish Theological Seminary of America.
Böttrich, Christfried. 2012. "The ‘Book of the Secrets of Enoch’ (2 En): Between Jewish Origin and Christian Transmission. An Overview." In: Andrei A. Orlov & Gabriele Boccaccini, curr., New Perspectives on 2 Enoch: No Longer Slavonic Only. Leiden: Brill, 37–67.
Burmistrov, Konstantin. 2007. "The Interpretation of Kabbalah in Early 20th Century Russian Philosophy". East European Jewish Affairs 37(2), 157–187.
Butler, Judith. 2004. Undoing Gender. London: Routledge.
Coudert, Allison P. 1995. Leibniz and the Kabbalah. London: Kluwer Academic Press.
Dan, Joseph. 1996. "The Name of God, the Name of the Rose, and the Concept of Language in Jewish Mysticism". Medieval Encounters 2(3), 228–248.
Derrida, Jacques. 2002. Acts of Religion. Trad. Gil Anidjar. New York: Routledge.
Fagenblat, Michael. 2010. A Covenant of Creatures: Levinas’ Philosophy of Judaism. Stanford: Stanford University Press.
Gadamer, Hans Georg. 2004. Truth and Method. London: Continuum.
Graham, Loren. 2011. "The Power of Names". Theology and Science 9(1), 157–164.
Graham, Loren e Jean Michel Kantor. 2009. Naming Infinity: A True Story of Religious Mysticism and Mathematical Creativity. London: Belknap Press of Harvard University Press.
Gourko, Helena. 2009. Divine Onomatology: Name of God in Imyaslavie, Symbolism, and Deconstruction. Saarbrücken: Vdm Verlag Dr. Müller.
Handelman, Susan A. 1982. The Slayers of Moses: The Emergence of Rabbinic Interpretation in Modern Literary Theory. Albany: State University of New York Press.
Harman, Graham. 2012. "Aesthetics as First Philosophy: Levinas and the Non- Human". Naked Punch. 2015.
Horwitz, Noah. 2012. Reality in the Name of God, or, Divine Insistence: An Essay on Creation, Infinity, and the Ontological Implications of Kabbalah. Brooklyn: Punctum Books.
Hurtado, Larry W. 2007. "Jesus’ as God’s Name, and Jesus as God’s Embodied Name in Justin Martyr". In: Sara Purvis & Paul Foster, curr., Justin Martyr and His Worlds. Minneapolis: Fortress Press, 128–136.
Ilarion, Schemamonk. 1907. In the Mountains of the Caucasus. (Russian). Batalpashinsk.
Kolozova, Katerina. 2014. Cut of the Real: Subjectivity in Poststructuralist Philosophy. New York: Columbia University Press.
Kripke, Saul A. 1980. Naming and Necessity. Oxford: Blackwell.
Lachter, Hartley. 2004. Paradox and Mystical Union in the Zohar. PhD diss., New York University.
Levinas, Emmanuel. 2000. God, Death and Time. Trad. Bettina Bergo. Stanford: Stanford University Press.
Maimonide, Moses. 1956. The Guide for the Perplexed. Trad. M. Friedlander. New York: Dover.
Melamed, Yitzhak. 2012. "Spinoza’s Deification of Existence". Oxford Studies in Early Modern Philosophy 6, 75–104.
Navtanovich, Liudmila. 2012. "The Provenance of 2 Enoch: A Philological Perspective. A Response to C. Böttrich’s Paper ‘The Book of the Secrets of Enoch (2 En): Between Jewish Origin and Christian Transmission. An Overview’". In: Andrei A. Orlov & Gabriele Boccaccini, curr., New Perspectives on 2 Enoch: No Longer Slavonic Only. Leiden: Brill, 69–82.
Orlov, Andrei A. 2012. "The Sacerdotal Traditions of 2 Enoch and the Date of the Text". In: Andrei A. Orlov & Gabriele Boccaccini, curr., New Perspectives on 2 Enoch: No Longer Slavonic Only. Leiden: Brill, 103–116.
Rosenberg, Roy A. 1973. The Anatomy of God: The Book of Concealment, The Greater Holy Assembly and The Lesser Holy Assembly of the Zohar with The Assembly of the Tabernacle. New York: Ktav.
Rosenzweig, Franz. 1971. The Star of Redemption. Trad. William W. Hallo. London: Routledge & Kegan Paul.
Rosenzweig, Franz. 1998. God, Man, and the World: Lectures and Essays. Cur. e trad. Barbara E. Galli. Syracuse: Syracuse University Press.
Rosenzweig, Franz. 1999. The New Thinking. Trad. Alan Udoff & Barbara E. Galli. Syracuse: Syracuse University Press.
Suter, David W. 2012. "Excavating 2 Enoch: The Question of Dating and the Sacerdotal Traditions". In: Andrei A. Orlov & Gabriele Boccaccini, curr., New Perspectives on 2 Enoch: No Longer Slavonic Only. Leiden: Brill, 117–124.
Tchantouridzé, Deacon Lasha. 2012. "In the Name of God: 100 Years of the Imiaslavie Movement in the Church of Russia". The Canadian Journal of Orthodox Christianity 7(3), 216–228.
Tillich, Paul. 1963. The Eternal Now. New York: Charles Scribner’s Sons.
Wittgenstein, Ludwig. 1974. Tractatus Logico- Philosophicus. Trand. D.F. Pears & B.F. McGuinness. London: Routledge.
Wittgenstein, Ludwig. 1996. Last Writings on the Philosophy of Psychology, Vol. I. Chicago: University of Chicago Press.
Wolfson, Elliot R. 1999. "The Glorious Name and the Incarnate Torah." In The Jewish Study Bible, cur. Ade Berlin & Marc Zvi Brettler, 1979–1990. Oxford: Oxford University Press.

Per approfondire, vedi Le strutture basilari del pensiero ebraico, Non c'è alcun altro e Torah per sempre.

Altri progetti[modifica]

da Wikipedia:

Collegamenti esterni[modifica]

"YHWH: il Tetragramma, le quattro lettere del Nome divino" di Giancarlo Biguzzi
(EN) Voce "Tetragrammaton" della Jewish Encyclopedia del 1906
(EN) "The Divine name in Norway", Il nome divino in Norvegia
(EN) Dizionario Strong, s.v. "'elohiym", nr. 430, su biblestudytools.com.
(EN) Wikisource: "Elohim", su en.wikisource.org. su The New International Encyclopædia, 1905
(EN) "Jewish Beliefs about God" in C/JEEP Curriculum Guide American Jewish Committee (PDF), su ajcarchives.org.
(EN) "Elohim" (GOD), su jewishencyclopedia.com., su Jewish Encyclopedia

	Serie misticismo ebraico
	Libri nella serie: Messianismo Chabad e la redenzione del mondo • Introduzione allo Zohar • Isaac Luria e la preghiera • Il Nome di Dio nell'Ebraismo • Rivelazione e Cabala • Storia intellettuale degli ebrei italiani • Abulafia e i segreti della Torah • Israele – La scelta di un popolo • Nahmanide teologo • Evoluzione del monoteismo • Etica della salute • Il Chassidismo di Elie Wiesel • La teologia di Heschel • Ebraismo chassidico • Questo è l'ebraismo! • I due mondi dell'ebraismo • Ispirazione mistica • Tradizione ebraica moderna
	Bibliografie & Glossari: 1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 14 • 15 • 17 • 18