Immagini interpretative del Gesù storico/Bibliografia

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Indice del libro
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Ivan Kramskoj: Cristo nel deserto (1872)

BIBLIOGRAFIA[modifica]

Bibliografia specialistica, dal libro Biografie cristologiche (Wikibooks)
Bibliografia specialistica, dal libro Ebraicità del Cristo incarnato (Wikibooks)
Bibliografia estesa, dal libro Interpretare Gesù in contesto (Wikibooks)

Fonti secondarie[modifica]

  • Aharoni, Y & Avi-Yonah, M 1979. Bybelse Atlas. Durban: Butterworths.
  • Allison, D C 1994. A plea for thoroughgoing eschatology. JBL 11314, 651-668.
  • Asendorf, U 1982. sv "Eschatologie III Judentum". TRE Band 10.
  • Auten, G 1976. Jesus in contemporary historical research. Philadelphia: Fortress.
  • Aune, D E 1992. sv "Early Christian eschatology". The Anchor Bible Dictionary vol 2.
  • Barr, J 1989. Hebrew, Aramaic and Greek in the Hellenistic age, in Davies, WD & Finkelstein, L (curr), The Cambridge history of Judaism, vol 2, 79-114. Cambridge: Cambridge University Press.
  • Barth, G 1982. Matthew's understanding of the law, in Bornkamm, G, Barth, G, & Held, H J 1982. Tradition & interpretation in Matthew. II ed. 58-159. Londra: SCM.
  • Batdorf, I W 1984. Interpreting Jesus smce Bultmann: Selected paradigms and their hermeneutic matrix. SBL Sem Pap 1984, 187-215.
  • Bildstein, G 1976. Honour thy father and mother. Filial responsibility in Jewish law and ethics. New York: Ktav.
  • Bockmuehl, M 1989. Matthew 5.32; 19.9 in the light of pre-rabbinic Halakhah. NTS 35, 291-295.
  • Boers, H 1989. Who was Jesus? The Historical Jesus and the synoptic gospels. San Fransisco: Harper & Row.
  • Borg, M J 1986. A temperate case for a non-eschatological Jesus. Foundations & facets forum 2(3), 81-102.
  • Borg, M J 1988. A renaissance in Jesus studies. Theology today/45(3), 280-292.
  • Boring, M E 1988. The historical-critical method's "criteria of authenticity": The beatitudes in Q and Thomas as a test case. Semeia 44. The Historical Jesus and the rejected gospels, 9-44.
  • Bornkamm, G 1978. Jesus of Nazareth. Londra: Hodder & Stoughton.
  • Bowden, J 1988. Jesus: The unanswered questions. Londra: SCM.
  • Bowker, J 1973. Jesus and the Pharisees. Londra: Cambridge University Press.
  • Brenton, L L [sa]. The Septuagint version ofthe Old Testament with an English translation. Londra: Samuel Bagster & Sons.
  • Brown, R E 1975. The Gospel according to John, 2 voll. New York: Geoffrey Chapman.
  • Brown, R E 1979. The community of the beloved disciple. Londra: Geoffrey Chapman.
  • Buchanan, J W 1991. Symbolic money-changers in the temple? NTS 37, 280-290.
  • Bultmann, R [1948] 1987. Theology of the New Testament. Vol 1. Londra: SCM.
  • Bultmann, R 1960. Das Verhiiltnis der urchristlichen Christusbotschaft zum historischen Jesus. Heidelberg: Carl Winter Universitatsverlag.
  • Calaciura, Giosuè 2021. Io sono Gesù. Palermo: Sellerio.
  • Casey, M 1979. Son of Man: the influence and interpretation of Daniel 7. Londra: SPCK.
  • Catchpole, D R 1992. The beginning of Q: A proposal. NTS 38, 205-221.
  • Collins, J J 1974. The Son of Man and. the saints of the Most High in the book of Daniel. JBL 93,50-66.
  • Collins, J J 1987. The Kingdom of God in the Apocrypha and Pseudepigrapha, in Willis, W (cur), The Kingdom of God in 20th-century interpretation, 81-95. Peabody Massachusetts: Hendrickson Publishers.
  • Collins, J J 1992. sv "Early Jewish apocalypticism." Anchor Bible Dictionary vol 1.
  • Correns, D 1989. Taanijot. Fastentage. 2 Seder: Mo'ed. 9. Traktat: Taanijot. Berlino: Walter De Gruyter.
  • Crossan, J D 1986. Sayings Parallels. A workbook for the Jesus tradition. Philadelphia: Fortress Press.
  • Crossan, J D 1988. Divine immediacy and human immediacy: Towards a new first principle in Historical Jesus research. Semeia 44.
  • Crossan, J D 1991. The Historical Jesus. The life of a mediterranean Jewish peasant. Edinburgh: T &T Clark.
  • Crossan, J D 1994. The Historical Jesus in Earliest Christianity, in Carlson, J D & Ludwig R A (curr). Jesus and faith: a conversation on the work of John Dominic Crossan, 1-21. New York: Orbis.
  • Cupitt, D 1972. One Jesus, many Christs? in S.W. Sykes e J.P. Clayton (curr), Christ, faith and history: Cambridge studies in Christology, 131-144. Cambridge: Cambridge University Press.
  • Davies, P R 1985. Daniel. Sheffield: JSOT.
  • Davies, S 1983. Thomas the fourth synoptic Gospel. Biblical Archaeologist, 1983, 6-14.
  • De Jonge, M 1986. The earliest Christian use of Christos. Some suggestions. NTS 32, 321-343.
  • Dodd, C H 1970. The founder of Christianity. Londra: Macmillan.
  • Dodd, C H 1980. The interpretation of the Fourth Gospel. Cambridge: Cambridge University Press.
  • Donahue, J R 1986. Recent studies on the origin of 'Son of Man' in the Gospels. CBQ 48, 484-98.
  • Doring, K 1979. Exemplum Socratis. Wiesbaden: Franz Steiner Verlag.
  • Dormeyer, D 1987. Die Kompositionsmetapher "Evangelium Jesu Christi, des Sohnes Gottes" Mk 1: 1. Ihre Theologische und Literarische Aufgabe in der Jesus-Biographie des Markus. NTS 33, 452-468.
  • Downing, F G 1987. Jesus and the threat of freedom. Londra: SCM.
  • Downing, F G 1988. Christ and the Cynics. Sheffield: JSOT.
  • Downing, F G 1992. A Paradigm perplex: Luke, Matthew and Mark. NTS 38, 15-36.
  • Dudley, D R 1937. A history of Cynicism. Londra: Methuen.
  • Dunn, J D G 1977. Unity and diversity in the New Testament. An enquiry into the character of earliest Christianity. Londra: SCM.
  • Epstein, I (cur) 1938. The Babylonian Talmud. Seder mo'ed. Rosh Hashanah. Londra: Soncino Press.
  • Epstein, I (cur) 1967. Hebrew-English edition of the Babylonian Talmud. Pesahim. Londra: Soncino Press.
  • Falk, H 1985. Jesus the Pharisee. A new look at the Jewishness of Jesus. New York: Paulist Press.
  • Farmer, W R 1964. The synoptic problem. A critical analysis. New York: Macmillan.
  • Farmer, W R 1982. Jesus and the Gospel. Tradition, scripture and canon. Philadelphia: Fortress Press.
  • Fischel, H A 1975. The transformation of Wisdom in the world of Midrash, in Wilken, R (cur), Aspects of Wisdom in Judaism and early Christianity, 67-102. Notre Dame: Notre Dame Press.
  • Fitzmyer, J A 1986. The Gospel according to Luke, 2 voll. New York: Doubleday.
  • Fledderman, H T 1978. The central question of Mark’s gospel: A study of Mark 8:29. PhD dissertation. Berkeley California.
  • Fowl, S 1993. Receiving the Kingdom of God as a child: Children and riches in Luke 18.15ff. NTS 39, 153-158.
  • Freedman, H 1967. Hebrew-English edition of the Babylonian Talmud. Pesahim. Londra: Soncino Press.
  • Freyne, S 1980. The charismatic, in Nickelsburg, G W E and Collins, J J (curr), Ideal figures in ancient Judaism, 223-258. Chico: Scholars Press.
  • Freyne, S 1987. Galilee-Jerusalem relations according to Josephus' Life. NTS 33 600-609.
  • Funk, R W, Hoover, R W & The Jesus Seminar 1993. The five Gospels. New York: Macmillan.
  • Gnilka, J 1978. Das Evangelium nach Markus, 2 voll. Ziirich: Benziger Verlag.
  • Goldstein, J 1989. The Hasmonean revolt and the Hasmonean dynasty, in Davies, W D & Finkelstein, L (curr), The Cambridge History of Judaism, Vol 2, 292-351. Cambridge: Cambridge University Press.
  • Goulder, M D 1985. A house built on sand, in Harvey, A E (cur), Alternative approaches to New Testament study, 1-24. Londra: SPCK.
  • Goulder, M D 1993. Luke's compositional options. NTS 39, 150-152.
  • Grayson, A K 1992. sv Akkadian "apocalyptic" literature. Anchor Bible Dictionary.
  • Grollenberg, L 1988. Unexpected Messiah, or, how the Bible can be misleading. Londra: SCM.
  • Grundmann, W 1972. Das Evangelium nach Matthiius. 3 Aufl. Berlino: Evangelische Verlaganstalt.
  • Hahn, R R 1985. Christos Kyrios in PsSoll7:32: "The Lord's Anointed" Reconsidered. NTS 31, 620-627.
  • Halpern-Zylberstein, M 1989. The archaeology of Hellenistic Palestine, in Davies, W D & Finkelstein, L (curr), The Cambridge History of Judaism, vol 2, 1-34. Cambridge: Cambridge University Press.
  • Hanson, P D 1989. The matrix of Apocalyptic, in Davies, W D & Finkelstein, L (curr), The Cambridge History of Judaism, vol 2, 524-533. Cambridge: Cambridge University Press.
  • Hanson, P D 1992. sv "Apocalypses and apocalypticism: The genre". Anchor Bible Dictionary.
  • Harrington, D J 1987. The Jewishness of Jesus facing some problems. CBQ 49, 1-13.
  • Harrington, D J 1987. The Jewishness of Jesus. Bible review 3.1, 32-41.
  • Hazlitt & Hazlitt 1984. The Wisdom of the Stoics. Lanham: University Press of America.
  • Hengel, M 1981. The charismatic leader and his followers. Edinburgh: T & T Clark.
  • Hengel, M 1989. The "Hellenization" of Judea in the first century after Christ Londra: SCM.
  • Hiers, R H 1987. Pivotal reactions to the eschatological interpretations: Rudolf Bultmann and C.H. Dodd, in Willis, W (cur), The Kingdom of God in 20th-century interpretation, 15-33. Peabody Massachusetts: Hendrickson Publishers.
  • Hill, D 1979. New Testament prophesy. Londra: Marshall, Morgan & Scott.
  • Hoistad, R 1948. Cynic hero and Cynic king: studies in the Cynic conception of man. Uppsala: University of Uppsala Press.
  • Horsley, R A 1985. Like one of the prophets of old: Two types of popular prophets at the time of Jesus. CBQ 47, 435-463.
  • Horsley, R A 1986. Popular Prophetic movements at the time of Jesus. Their principal features and social origins. JSNT 26, 3-27.
  • Hurtado, L W 1979. New Testament Christology: A critique of Bousset's influence. Theological studies 40, 306-17.
  • Jacobs, M M 1991. Tendense in die navorsing oor Markus se christologie sedert William Wrede. DTh proefskrif, UNISA.
  • Jeremias, J [1971] 1975. New Testament theology. vol. 1, Londra: SCM.
  • Jeremias, J 1977. Die Gleichnisse Jesu. 9. Aufl. Gottingen: Vandenhoeck & Ruprecht.
  • Kac, A W 1986. The Messiahship of Jesus. Grand Rapids: Baker Book House.
  • Kampen, J I 1985. The Hasideans and the origin of Pharisaism: A study in 1 and 2 Maccabees. PhD Thesis, Hebrew Union College-Jewish Institute of Religion (Ohio).
  • Kasemann E, 1954. Das Problem des historischen Jesus. ZThK 51, 125-153.
  • Kee, H C 1984. The New Testament in context. Englewood Cliffs, New Jersey: Prentice-Hall.
  • Kingsbury, J D 1990. The religious authorities in the Gospel of Mark. NTS 36, 42-65.
  • Klein, G 1980. sv Eschatologie IV: Neues Testament. TRE 10, 270-299.
  • Kloppenborg, J S 1987. The formation of Q. Philadelphia: Fortress Press.
  • Koester, H 1992. Jesus the victim. JBL 111/1, 3-15.
  • Kümmel, W G 1977. Introduction to the New Testament. IV ed. Londra: SCM.
  • Kümmel, W G 1985. Dreissig Jahre Jesusforschung (1950-1980). Bonn: Peter Hanstein Verlag.
  • Ladd, G E 1964. Jesus and the Kingdom. New York: Harper & Row.
  • Le Roux, J H 1987. Teologie in 'n krisis, in Deist, F E en Le Roux, J H (curr), Rewolusie en reïnterpretasie, 101-159. Kaapstad: Tafelberg.
  • Luscomb, J A 1987. The Hebraic background of Jesus’ beatitudes. MA thesis, Oral Roberts University.
  • Luz, U 1985. Das Evangelium nach Matthiius, 1-7. Zürich: Benziger/Neukirchener.
  • Mack, B L 1987. The Kingdom sayings in Mark. Foundations & Facets Forum 3.1, 3-47.
  • Mack, B L 1988. A myth of innocence. Mark and Christian origins. Philadelphia: Fortress Press.
  • Mack, B L 1993. The lost Gospel. The book of Q & Christian origins. San Francisco: Harper.
  • Mack, B L Malherbe, A J 1977. The Cynic epistles. Missoula: Scholars Press.
  • Malina, B J 1991. Reading theory perspective: Reading Luke-Acts, in Neyrey, J H (cur). The social world of Luke-Acts, 3-23. Peabody: Hendrickson Publishers.
  • Markus, R A 1980. The problem of self-definition: From sect to church. In Sanders, EP (cur), Jewish and Christian self-definition. Vol. 1: The shaping of Christianity in the second and third centuries, 1-15. Londra: SCM.
  • McNamara, M 1983. Palestinian Judaism and the New Testament. Wilmington: Michael Glazier, Inc.
  • Meier, J P 1991. A marginal Jew: Rethinking the Historical Jesus. Vol 1. New York: Doubleday.
  • Meyer, M W 1984. The secret teachings of Jesus: Four Gnostic Gospels. New York: Random House.
  • Meynell, H 1983. The identity of Jesus-1. A christologicaljeremiad. The Month, Febb. 1983.
  • Miller, D & Miller, P (curr) 1990. The Gospel of Mark as midrash on earlier Jewish and New Testament literature, Studies in the Bible and early Christianity. Vol 21. Queenston: The Edwin Mellen Press.
  • Miller, R J 1988, Elijah, John, and Jesus in the Gospel of Luke. NTS 34, 611 - 622.
  • Muller, H 1992. Mensch Umwelt Eigenwelt. Stuttgart: Kohlhammer.
  • Murphy-O'Connor, J 1990. John the Baptist and Jesus. NTS 36, 359-374.
  • Nave Levinson, P 1982. Einfilhrung in die rabbinische Theologie. Darmstadt: Wissenschaftliche Buchgesellschaft.
  • Neusner, J (cur) 1984. The Talmud of Babylonia. An American translation. 1: Tractate Berakhot. Chico, California: Scholars Press.
  • Neusner, J 1988. The Mishnah. A new translation. New Haven and Londra: Yale University Press.
  • Neusner, J 1989. Money-changers in the temple: The Mishna explanation. NTS 35, 287-290.
  • Nickelsburg, G W E 1992. sv "Eschatology (early Jewish)". Anchor Bible Dictionary.
  • O'Neil, EN 1977. Teles. (The Cynic teacher). Missoula: Scholars Press.
  • Orlinsky, H M 1989. The Septuagint and its Hebrew text, in Davies, W D & Finkelstein, L (curr), The Cambridge History of Judaism, vol. 2, 534-562. Cambridge: Cambridge University Press.
  • Painter, J 1979. John: Witness & theologian. Londra: SPCK.
  • Patrick, D 1987. The Kingdom of God in the Old Testament, in Willis, W (cur), The Kingdom of God in 20th-century interpretation, 67-79. Peabody Massachusetts: Hendrickson Publishers.
  • Perrin, N 1976. Jesus and the language of the Kingdom,# 1. Londra: SCM.
  • Piper, R A 1989. Wisdom in the Q-tradition. New York: Cambridge University Press.
  • Porton, G G 1986. Diversity in post-biblical Judaism, in Kraft, R A & Nickelsburg, G W E (curr). Early Judaism and its modern interpreters, 57-80. Atlanta: Scholars Press.
  • Purvis, J D 1986. The Samaritans and Judaism, m Kraft, R A & Nickelsburg, G W E (curr). Early Judaism and its modern interpreters, 81-98. Atlanta: Scholars Press.
  • Rankin, H D 1983. Sophists, Socratics and Cynics. Totowa: Barnes & Noble.
  • Redditt, P J 1992. Zerubbabel, Joshua, and the night visiOns of Zecharia. CBQ 54, 249-259.
  • Robbins, V K 1993. Rhetorical composition, in Focant, C (cur), The synoptic gospels. Source criticism and the new literary criticism. Leuven: Leuven University Press.
  • Robinson, J M & Koester, H 1979. Trajectories through early Christianity. Philadelphia: Fortress Press.
  • Robinson, J M 1975. Jesus as Sophos and Sophia: Wisdom tradition and the gospels, in Wilken, R (cur), Aspects of Wisdom in Judaism and early Christianity, 1-16. Notre Dame: Notre Dame Press.
  • Robinson, J M 1983. A new quest of the Historical Jesus. Philadelphia: Fortress Press.
  • Roth, C 1970. A history of the Jews. New York: Schocken Books.
  • Russel, D S 1964. The method and message of Jewish apocalyptic. Londra: SCM.
  • Sandelin, K 1986. Wisdom as nourisher. Abo: Abo Akademis Kopieringscentral.
  • Sanders, E P 1985. Jesus and Judaism. Londra: SCM.
  • Sanders, E P 1992. Jesus: His religious "Type". Reflections 87, 4-12.
  • Schmidt, T E 1987. Hostility to wealth in the Synoptic gospels. Sheffield: JSOT.
  • Schnell, C W 1989. Basic assumptions in Jesus research: An evaluation of five different approaches. DTh thesis, UNISA.
  • Schoedel, W R 1975. Jewish Wisdom and the Christian ascetic, in Wilken, R (cur), Aspects of Wisdom in Judaism and early Christianity, 169-197. Notre Dame: Notre Dame Press.
  • Schulz, S 1972. Q die Spruchquelle der Evangelisten. Zurich: Theologischer Verlag Zurich.
  • Schurer, E 1975. A history of the Jewish people in the time of Jesus. New York: Schocken Books.
  • Schweitzer, A 1956. Das Messianitäts und Leidensgeheimnis. Ein Skizze des lebens Jesu. 3.Auft. Tubingen: JCB Mohr (Paul Siebeck).
  • Schweitzer, A 1963. The Quest of the Historical Jesus. III ed. Londra: A and C Black.
  • Schweizer, E [1967] 1987. The good news according to Mark. Paperback. Londra: SPCK.
  • Scott, B B 1994. To impose is not I To discover. Methodology in John Dominic Crossan's The Historical Jesus, in Carlson, J D & Ludwig R A (curr). Jesus and faith: a conversation on the work of John Dominic Crossan, 22-30. New York: Orbis.
  • Smith, D E & Taussig, H E 1990. Many tables: The eucharist in the New Testament and liturgy today. Londra: SCM.
  • Smith, S H 1985. The role of Jesus' opponents in the Marean drama. NTS 35, 161-182.
  • Strange, J F 1983. Diversity in early Palestinian Christianity, some archaeological evidences. Anglican Theological Review 65,14-24.
  • Suggs, M J 1970. Wisdom, Christology and Law in Matthew's Gospel. Cambridge, Massachusetts: Harvard University Press.
  • Time 15 Aug 1988. Who was Jesus? A startling new movie raises an age-old question, pp 2-10.
  • Theissen, G 1978. The first followers of Jesus. Londra: SCM.
  • Tracy, D 1987. Plurality and ambiguity: Hermeneutics, religion, hope. San Francisco: Harper & Row.
  • Tuckett, C M 1989. A Cynic Q? Biblica 70, 349-376.
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  • Van Aarde, A 1991. Renaissance in Jesus-studies. Paper presented at NTSSA congress 10 April 1991, Historical Jesus research sub group.
  • Van den Reever, G 1993. The emergence of the holy man as MEEITHE. Neotestamentica 27(2), 419-435.
  • Vermes, G 1975. The Dead Sea scrolls in English. II ed. Harmondsworth: Penguin Books.
  • Vermes, G 1983a. Jesus and the world of Judaism. Londra: SCM.
  • Vermes, G 1983b. Jesus the Jew. II ed. Londra: SCM.
  • Von Rad, G 1975a. Old Testament theology, Vol. 1. Londra: SCM.
  • Von Rad, G 1975b. Old Testament theology, Vol 2. Londra: SCM.
  • Vorster, W S 1981. Wat is ‘n Evangelie? Pretoria: N.G. Kerkboekhandel.
  • Vorster, W S 1986. Diskriminasie in die vroeë kerk: Gedagtes oor partydigheid in Jakobus 2:1-13, in Breytenbach C (cur), Eenheid en konflik. Pretoria: N G Kerkboekhandel.
  • Vorster, W S 1987. On early Christian communities and theological perspectives. JTSA 59, 26-34.
  • Vorster, W S 1990. On presuppositions and the historical study of the Jewishness of Jesus, in Mouton, J & Joubert, D (curr), Knowledge and method in the human sciences, 195-211. Pretoria: Human Sciences Research Council.
  • White, J L 1991. Jesus as actant. Biblical research 36, 19-29.
  • Wilken, R (cur) 1975. Aspects of Wisdom in Judaism and early Christianity. Notre Dame: Notre Dame Press.
  • Willis, W (cur) 1987. The Kingdom of God in 20th-century interpretation. Peabody: Hendrickson Publishers.
  • Willis, W 1987. An Irenic view of Christian origins: Theological continuity from Jesus to Paul in W R Farmer's writings, in Sanders EP (cur), Jesus the gospels and the church. Macon GA: Mercer University Press.
  • Wilson, R MeL 1960. Studies in the Gospel of Thomas. Londra: Mowbray.
  • Yarbro-Collins, A 1990. Daniel 7 and the Historical Jesus. in H.W Attridge, J.J Collins, T.H. Tobin (curr), Of scribes and scrolls: Studies on the Hebrew bible, intertestamental Judaism, and Christian origins. 197-93. Lanham: University Press of America.
  • Yarbro-Collins, A 1991. sv "The apocalyptic Son of Man sayings." The future of early Christianity: Essays in honour of Helmut Koester. Minneapolis: Fortress Press.
  • Yarbro-Collins, A 1992. sv "Early Christian apocalypses and apocalypticism." Anchor Bible Dictionary vol 1.
  • Young, B H 1989. Jesus and his Jewish parables. Mahwah: Paulist Press.

Voci correlate[modifica]

Altri progetti[modifica]

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Jesus reconstruction test phases from Turin Shroud.jpg
Ingrandisci
Volto di Gesù: ricostruzione artistica in otto fasi, dalla Sindone di Torino